Dear Melanated People(Hidden Wisdom)

Hidden Wisdom...

DEAR BLACK PEOPLE PEOPLE(AFRICANS,SUN PEOPLE,INDIGENOUS),YOU ARE THE ORIGINAL MELANATED BEINGS.YOU ARE THE ULTIMATE OF ALL THINGS. THE KNOWLEDGE OF THIS IS FORGOTTEN,LOST WHEN MAN WAS CAST INTO BONDAGE,BOUND AND FETTERED BY THE CHAINS OF DARKNESS. MIGHTY ARE THEY WITH THE FORBIDDEN KNOWLEDGE. SECRETLY USING THEIR POWERS,ENSLAVING AND BINDING THE SOULS OF THE ORIGINAL PEOPLE. DRAWING OTHERS INTO THEIR DARKNESS.  KNOW THAT THE SOUL IS LIVING IN BONDAGE FETTERED BY FEARS THAT HOLD YOU THRALL. BUT IN THE END THE RIGHTEOUS WILL PREVAIL.  THE EVIL DEEDS WILL BE PAID BY KARMIC DEBT. THIS IS THE WAY THE UNIVERSE HAS ALWAYS OPERATED SINCE TIME IMMEMORIAL. BUT JUST KNOW THAT THE HUE-MAN/WOMB-MAN CAN OVERCOME THE EVILS OF MAN-KIND. ONLY BY WISDOM YOU CAN BE TRULY FREE.

Agenda 21: Will there be a dystopian society by 2030?

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Local Government Implementation of Agenda 21

The local government implementation of Agenda 21 was prepared by ICLEI for the Earth Council’s Rio+5 Forum (April 13-19, 1997 — Rio de Janeiro, Brazil), for the 5th Session of the UN Commission on Sustainable Development, and for the UN General Assembly’s “Earth Summit+5” Special Session.

United Nations plot to depopulate 95% of the world by 2030

Agenda 21 was United Nations Department of Economic and Social Affairs, Division for Sustainable Development and was apparently developed as a means of restructuring the world population to lessen environmental impact and achieve an improved quality of life. One of the main ways of achieving this, however, is through encouraged and direct depopulation.

As the UN put it:

“comprehensive plan of action to be taken globally, nationally and locally by organizations of the United Nations system, government, and major groups, in every area in which humans have impact on the environment.”

Although the language used in the original 70-page report that the UN published on Agenda 21 is vague and open to interpretation, as well as plausible deniability, the intentions in certain sections are clear. Depopulation to lessen environmental impact and stop overpopulation leading to instability.

While this sounds like a positive thing in some aspects, mere policy changes at governmental level alone cannot create an environment where big enough changes can come about in a short space of time.

Global epidemic: Huge scale depopulation in short time

To achieve such huge scale depopulation with a relatively short deadline the actions were taken would have to be drastic. Either a world war, global epidemic or some kind of widespread starvation caused by massive crop failures would be the only likely ways of achieving this.

The idea also raises the question of which 5% of the global population would be saved? Would these be those strong and hardy enough to survive the conditions placed on the earth that would kill off the remaining 95%, or perhaps the survivors would be chosen selectively from the elite and wealthy? And those who wake up to this evil reality will be imprisoned in FEMA camps before their death. Is this what they are built for?

Whether such a plan could ever actually be successful is another matter. Plans of this size and scope would require the collusion and agreement of at least every first world government in the world, not to mention that the number of resources and effort that would have to go into keeping something like this covered up would be astronomical.

http://www.un.org/esa/agenda21/natlinfo/wssd/summarypublication.pdf

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Price of Stolen Goods- Amos Wilson

 

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THIS IS ONE OF MY FAVORITE LECTURES BY THE GREAT AMOS WILSON.  THE VIDEO IS SHORT AND STRAIGHT TO THE POINT!  BUT EVERY WORD IS THE TRUTH.  HE BREAKS DOWN THE PRICE OF STOLEN GOODS!  MURDER,COLONIZATION,RAPE AND LYNCHINGS ARE DISGRACEFUL AND SATANIC.  THOSE DEBTS MUST BE PAID. I COULDN’T AGREE WITH HIM MORE!

 

Slavery was way back then- Amos Wilson

Amos Wilson...

“I’m often somewhat amused and taken aback by the number of people in this society who claim that slavery occurred somewhere back then…and that the experience of slavery is not supposed to be operating in the mentality of black folks. You hear a lot of youngsters saying that as well.
“Why do you talk about slavery? That was back there.”
Ladies and gentlemen, we’ve never escaped slavery. We still share the slave consciousness of our great-great-grandparents. We are of the same mind to a great extent that they were. We have not advanced beyond these people.
How can I say that? I generally ask a series of questions. You say that slavery has nothing to do with you and that slavery was back there.
I ask you what language do you speak? When did you learn that language? Was that the language African people were speaking when we were taken into slavery in America? In other words, the language we speak at this moment is a slave language.
The language that our slave ancestors were forced to learn. And we still speak it and you can still hear the pidgin, the Creole and the other kinds of stuff in our language right now. That language, with its words defined by history and by experience, is the language we use today to guide our behavior. It’s the language we use today to talk to ourselves.
It’s the language we use today to learn about ourselves and to learn about the world. It’s the language we use to try to understand ourselves. Is there no wonder then that we are still confused? So we have not escaped slavery because we are still using a slave language, and we speak the language of slaves.

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What kind of food do you eat? You say, “soul food”? Was that the food of African  people? Slave food. The food that we find most satisfying. The food that we find that sticks to our ribs. The food that we call “down home”.
A food that we learned to eat in the quarters.
And yet we dare say that we have escaped slavery. That we have nothing to do with those people back there. When our whole very social life and social relationships, our very definition of ourselves as a people, our very attempt to commune with ourselves is mediated by the food of slaves. How can you say you exist in a different consciousness from another people?
What kind of uniforms are we wearing? What kind of clothes are we wearing? Were these the clothes of African people? This is what we’ve got to look at.
What kind of names do we respond to? What kind of names do we identify with? Why is it that African names sound strange to us now as a people? And yet we dare say we have a different consciousness from our great-grandparents. How can we say that?
We are still in the same consciousness and we are still in the same position.
Because we are still servants of the white man, and our reason for being in America is to serve white folks and to generate wealth for them. And there has been no change at all in terms of our relationship to these people. I’m often somewhat amused and taken aback by the number of people in this society who claim that slavery occurred somewhere back then…and that the experience of slavery is not supposed to be operating in the mentality of black folks. You hear a lot of youngsters saying that as well.
“Why do you talk about slavery? That was back there.”
Ladies and gentlemen, we’ve never escaped slavery. We still share the slave consciousness of our great-great-grandparents. We are of the same mind to a great extent that they were. We have not advanced beyond these people.
How can I say that? I generally ask a series of questions. You say that slavery has nothing to do with you and that slavery was back there.
I ask you what language do you speak? When did you learn that language? Was that the language African people were speaking when we were taken into slavery in America? In other words, the language we speak at this moment is a slave language.
The language that our slave ancestors were forced to learn. And we still speak it and you can still hear the pidgin, the Creole and the other kinds of stuff in our language right now. That language, with its words defined by history and by experience, is the language we use today to guide our behavior. It’s the language we use today to talk to ourselves.
It’s the language we use today to learn about ourselves and to learn about the world. It’s the language we use to try to understand ourselves. Is there no wonder then that we are still confused? So we have not escaped slavery because we are still using a slave language, and we speak the language of slaves.
What kind of food do you eat? You say, “soul food”? Was that the food of African  people? Slave food. The food that we find most satisfying. The food that we find that sticks to our ribs. The food that we call “down home”.
A food that we learned to eat in the quarters.
And yet we dare say that we have escaped slavery. That we have nothing to do with those people back there. When our whole very social life and social relationships, our very definition of ourselves as a people, our very attempt to commune with ourselves is mediated by the food of slaves. How can you say you exist in a different consciousness from another people?
What kind of uniforms are we wearing? What kind of clothes are we wearing? Were these the clothes of African people? This is what we’ve got to look at.
What kind of names do we respond to? What kind of names do we identify with? Why is it that African names sound strange to us now as a people? And yet we dare say we have a different consciousness from our great-grandparents. How can we say that?
We are still in the same consciousness and we are still in the same position.
Because we are still servants of the white man, and our reason for being in America is to serve white folks and to generate wealth for them. And there has been no change at all in terms of our relationship to these people.”