Terrorism on Black children: Do we need our own Black Militia?

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Did you hear about this?  A fifteen year old black girl was raped on Facebook live!  And people watched this and did nothing!  This is disgusting!  This is heartbreaking to say the least.  Then when you think of the multiple black girls missing in Washington D.C. it makes matters much worse. I know a lot of are frustrated right now.  We have to protect our children at all costs.  They are being kidnapped for organ harvesting or being sex slaves.  The possibilities are endless.  We can’t let our babies be taken like this.  It got me thinking if we need our own black militia groups.  Maybe we need some type of black neighborhood watch across the country.  We actually need it worldwide to be honest.  But we need some type of organization from the grassroots level. And we need to expose any black person helping our enemies hurt our children.  We need a code of conduct of in the black community.  If you harm black children…you deserve DEATH!  Whether you are a black man or woman for that matter.  You are a traitor and must be dealt with harshly.  We need the black warriors to stand up now.  We can’t always rely on the police.  We can give information to authorities if we have it.  But we all know the police come after the fact.  They show up after the incident is over.  Which is we have to do some things on our own.  We need to be properly trained on firearms.  On how to use guns,knives and self defense tactics.  We need our entire families trained in survival.

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Do you think it’s important that black people know self defense?  Should it be taught to our children?  Do we need our own black neighborhood watch?  Something needs to be done?  We can’t just stand by and watch our children be raped and killed and do nothing.  We have to protect them no matter what.  Even at the cost of our own lives.  I’m open to any ideas and suggestions.  I would love to hear your thoughts on this urgent issues.

Urgent Message: Missing Black girls in Washington D.C.

Where are these black girls?  Who took them?  This is a serious issue!  And it doesn’t seem to be getting much media attention as it should.  It has been on a few Facebook and Instagram accounts.  But this should be getting mass media attention.  But of course if these were little white girls it would be all over the media.  It’s obvious that black lives do NOT matter in Amerikkka.  This should be a huge issue for black men and women.  We must protect our children.  We can’t just rely on racist cops and politicians to help us.  If they can help then that’s fine.  You can let authorities know if you have any information.  But they are still all just extensions of white supremacy.  But at some point we have to do some things on our own.  We need to start policing our own neighborhoods.  And get rid of these rapists,pedophiles and kidnappers among us.  It doesn’t matter if the culprits or black or white.  Or if it’s a man of woman.  The black devils in our community have to be exposed!  I have NO sympathy or patience for those that harm children.  I don’t give a damn what color you might be. It’s time for real warriors to STAND UP!  Black men should be upset right now!  You should be pissed off!  What happen to them?Some say it could organ harvesting. Others say it could be underground sex trafficking. They could be raped or murdered for all we know.

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http://www.blackandmissinginc.com/cdad/

Housing Projects:Human Experiments on Black Self Destruction

In 2004, white people looked back on the history of western psychology and proposed a list of “Forty Studies that Changed Psychology.” Joined by papers from freud, pavlov, milgram and skinner, calhoun’s “Population Density and Social Pathology” (1962) captured the white imagination with hundreds of citations and many references in pop culture including novels, comic books and films. It’s impact on Black life is unquestionable; yet despite its Black impact or white popularity, you’d be hard pressed to find a Black person cognizant of its content. Fortunately, the reading man is a ready man, and not only can a reader find the research, a reader can even find several summaries:

[Observations made of rats which were supplied with unlimited food but limited space {in high-rises no less} showed that:] Dominant males became aggressive, some moving in groups, attacking females and the young. Mating behaviors were disrupted. Some became exclusively homosexual. Others became pansexual and hypersexual, attempting to mount any rat they encountered. Mothers neglected their infants, first failing to construct proper nests, and then carelessly abandoning and even attacking their pups. In certain sections of the pens, infant mortality rose as high as 96%, the dead cannibalized by adults. Subordinate animals withdrew psychologically, surviving in a physical sense but at an immense psychological cost. They were the majority in the late phases of growth, existing as a vacant, huddled mass in the centre of the pens. Unable to breed, the population plummeted and did not recover. The crowded rodents had lost the ability to co-exist harmoniously, even after the population numbers once again fell to low levels. At a certain density, they had ceased to act like rats and mice, and the change was permanent.

In essence, the government-funded calhoun correlated population density with social pathologies and since then Black people have been herded into population dense housing projects and riddled with identical social pathologies: street gangs, confused mating, neglectful mothers, child abandonment, high mortality, withdrawn individuals, no harmony, permanent corruption, kwk. The name ‘projects’ isn’t coincidental and its targeting of Black people isn’t accidental. For instance, on the surface, in the united states of america, the Housing Act of 1968 prohibited the use of high-rise developments for families with children (unlikely given how many children are in high-rises today.) The real legislation in that law was Section 235 which gave white people a means to get out and live in the suburbs, effectively leaving Black people behind to the full wrath of the experiments. And it worked. white people lived in the suburbs and Black people lived in the projects. What we know as white-flight is just ‘when the project begins’ and what we know as ‘gentrification’ is ‘when the project ends.’   rats1

Of course, the casual reader may have been mislead into thinking research on rats has no bearing on human beings; however, despite the applicability of the research, the intention of the researcher to apply it to people, the u.s. government funding the research, or the impact of the research on architecture, psychology and science in general–the fact remains that not only do Black people live in ‘Projects’ and white people as early as 1573 correlated dense urban living with ‘rascall and vile sort of men’ (see baret j.); but the more salient fact is that white people have countless studies on Black people and white people control Black environments. Certainly, Black people have a short list of studies on whites, most of which use white studies on white people and few of which are significantly read by Black people; but it’s very similar to the lab rats boldly writing books on their white researchers. Are they truly studying or reiterating? And when they publish with the researchers, is that not more study information for them?

Now, that Black people are studied by whites is undeniable. If you want to learn a fact about Black people, the quickest means is, unfortunately, going to whites. What’s more white people are all very quick on Black facts and statistics; much more so than Black people are of white facts and statistics. However, why white people study Black people isn’t self-evident. I won’t waste much time on conjecture: some will say for sexual accessibility, to financially exploit, to kill us off, to study themselves, because only one Race can be on top, all of the above or none of the above–who knows? The truth is that Black people are in different labs that white people constructed, whether you are in the hood, the prison, the suburbs, the gated community or the white neighborhood. And white people collectively put you there for collective study. What for? Only whites know. What’s more important is for Black people to acquaint themselves with the research and even moreso the smartest solutions out of this predicament.

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For instance, it’s self-evident that if social decay is a result of a lack of space, the solution to the Black problem is emigration. In other words, if the excess rats left the laboratory, the remaining society would have thrived. However, in the rat situation and the Black situation, the whites limited his subject’s individual mobility. The classic example is that Black people wish to move out of the hood all the time; but those who are successful in that transition often find themselves priced out of their destination and returning poorer than ever. Why? Because whether you are in the hood or in the suburbs you are a part of the experiment and if, for instance, the researchers in the suburbs want you back in the hood, he need only make a call and you’re back in room 14. Am I lying?

Further, it’s worth noting that in calhoun’s research, he would observe that the mice became territorial and violent toward one another. But to make it easy for him to verify that the mice were territorial he would mark a handful of mice with different colors. Another scientist then commented that despite how mice are color blind he may have created the territories by assigning different colors, in which calhoun noted that it was possible, especially since the mice could possibly smell the difference between the marks. However, he also lended the idea that although the colors were used on the mice, many mice were uncolored but were as territorial notwithstanding. Anyone in the hood can tell you that different projects (territories/turfs) are represented by different gangs who wear different labels which are oftentimes colors [i.e. neighbors in the same building would rarely be gang rivals]. Not everyone in the building wears the label–but in order for whites to easily study them, many gang affiliates do. Two prominent gang colors — blue and red — have been in Black projects since 1969 and 1972, respectively; very shortly after the 1968 Housing Act and for nearly 50-years! And the flags/bandanas that gangs associate with are manufactured and distributed by, you guessed it, white people–the researchers.

It’s easily said, not so easily done, that Black people should disassociate entirely from territorialism. However, it behooves us to condemn without understanding. In the mice situation, the limit of space also meant the limit of roles; in human terms, the limit of space also means the limit of employment. As in, without predators or diseases, the mice lived longer lives and occupied their social roles longer than nature would permit, so a lot of younger mice would reach the age for social roles and be without any. One impact of this was to destroy the mice’s mating, just the same as an unemployed Black man isn’t as attractive to a Black woman as a gainfully employed Black man or, by design [often and unfortunately], a well-to-do white man. Again, a cursory study of the hood–a prominent project being done to us–is that near every local employable opportunity is taken by eurasians; from the stores we shop down to the police force [The police are not only there to kill us, but also to take our jobs!] The few jobs Black people find in the hood are custodial, transportational and more often than not menial; and many of those employees are aged and not going to give those jobs up. So you have countless young Black people without employment yet under normal circumstances it would not be horrible. For instance, if a hiring factory were nearby, hood employment would be solved [Note to Reader: Build a Black Factory {computers, phones, cars, soap, hair products, frozen foods, kwk}]–or if plentiful arable land was nearby, hood employment would be solved. But there are no hiring factories and not enough arable land near hoods. This is by design.

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Further, the researchers decided to test what impact they can have on Black people if they offered Black people employment as drug dealers and gave them guns, movies, music videos and comic books which reflected how to effectively make a living violently drug dealing. Note: anyone can tell you that Black people do not import drugs into the united states and Black people do not manufacture guns in the united states, but somehow Black people have possession of large quantities of drugs and guns in the united states and its usually the ones with drugs who have the most guns–and those guns are never pointed at the researchers. Anyone can tell you this. It’s easy to suggest Black people should sell their drugs to white people or point their guns at white people; but the experiment is always being perfected. Today, white people mis-educate Black people in schools. They know, in fact, that most Black people only have an 8th-grade education, to this day. They know Black people will drop-off/drop-out in High School because High School is geared toward College and few Black people (particularly males) aren’t intimidated by College when they are being failed left and right. They designed it and we are the lab rats, falling hook-line-and-sinker. In fact, white people know that this article I am writing is above the 8th-grade level so he knows many Black people would not only pass up reading it but will also be unable to grasp fully what is being written. The cracker is laughing. He designed his system to have minimal flaws.

So what in the world can you do? I personally organized a handful of Brothers and Sisters to go into the hoods (where our population is most dense) and endeavor to radicalize the Black population there. Whether it is making them cognizant of the experiments, informing them on how to organize economically, or giving them self-knowledge above and beyond the 8th-grade, that is what I do aside from these writings. And it’s resisted by Black people! It’s thankless work. I’m even resisted by the Black men and women I organized! Only a handful are 100% committed. So the white man sees yours truly, Onitaset Kumat, petitioning certain communities and he’s laughing. The cracker even nods at me. He looks at me and says, without saying, “Nigger, we would have given you any position your Nigger-ass wanted. You individually are smarter than most of us. In another time, we would look up to you, like we looked up to Kmt, Kush, Timbuktu, Olmec, etc. You are a special Nigger, why you wasting your time on those other Niggers?” But personally, I’m just not with abetting the crackers’ agenda. And it’s upon Black readers and leaders to take the same stance. This white man mis-organized Black communities to be self-destructive. Countless Black people, like the lab rats, are turned against themselves while ignoring the impact that the researchers are having. You’ll have your crowd of Black women saying Black men ain’t it; or Black men saying Black women ain’t it; or Black people keeping white secrets (particularly sex secrets–you know who you are! [read “Pieces of a Puzzle: The One Thing Black Females Will Not Talk About” by Reneathia Tate); or Black people serving white people cheaply. But until Black people wake up to the experiments and work toward undoing it, they will be at the mercy of a sadistic and savage people. Black people today are sexually accessible to whites, servile to whites, working for whites, subjugated by whites, mis-educated by whites, mislead by whites, deprived of maturity by whites, reporting all of their information to whites, requiring permission for basic things by whites, being fed and clothed by whites, studied and experimented on by whites; and these white people make sure of it everyday.

Black man and Black woman, you are in a Project. Call it the hood, call it Prison, call it the suburbs, call it a neighborhood, call it Earth, you are in a Project. The solution has always been what it always was: Maroon and Build For Self. I said it for over five-years and ancestors willing, I’ll keep saying it for another one-hundred years. You must break free of white people: then and only then will you be free. Know yourself, know your enemy, and be the rare African who is 100% committed to our liberation. That rare African is our most valuable asset.

Article written by Onitaset Kumat

Walt Disney: Who was Walt? (Part 1 of 2)

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A cherished American icon, Disney has become much more than a corporation, or a collection of cartoons, theme parks, and childhood memories–Disney has become (and really always has been) a carefully orchestrated web of archetypal symbolism derived from the Ancient Mystery traditions of Egypt, and stimulated by the elitist mentality of the American Surveillance State.

Since Marc Eliot’s research novel, Walt Disney: Hollywood’s Dark Prince came out in the late ’90’s (without the authorization of the Disney family or corporation) conspiracy theories about Walt Disney have ranged from his documented relationship with J. Edgar Hoover and the Communist “Witch hunt” of the Cold War era; his relationship to both Freemasonry and Rosicrucianism; the incredible amount of esoteric symbolism that was put into Disney’s media that persists now more than ever; his neurotic, obsessive-compulsive tendencies that he reportedly self medicated with narcotics and alcohol; and, his known sympathies with the Nazi regime, his anti-semitism, and a reported sexism in the workplace. Some of these claims even reach into more speculative grounds, such as Disney’s ties to pedophilia, and even the mafia. This article will serve as a brief, open-source investigation into the claims of the man behind the facade of the Disney Public-Relations funds–the true face of the “imagineer,” the man seeking to capture the imaginations of America’s youth, Walter Elias Disney.

Walt himself had a lonely upbringing, lacking what he felt to be a meaningful relationship with his parents. His mother reportedly was quite cold to him, and Walt’s self-proclaimed love for animals over humans was said to have stemmed from this sense of isolation as a child. Presumably because of this type of upbringing, as a child Walt excelled in the Freemason-affiliated “Order of the DeMolay” which is an international masonic organization for young men at the ages of 12 to 21. The title “DeMolay” is derived from the last Grand Master of the Knights Templar, Jacques DeMolay.

As an adult, Walt joined the “Ancient Mystical Order of Rosae Crucis” (AMORC) which is the largest known organization of Rosicrucianism, and also boasts the membership of people like Star Trek creator, Gene Roddenberry–among so many other noteworthy names. For those unaware, Rosicrucianism is a surviving occult school of thought that primarily studies the Ancient Mystery teachings promoted by Egypt (dating much earlier than the Egyptians, however) through the lens of more traditional Western symbolism. Generally, it is considered a form of esoteric Christian mysticism. While this may paint a certain measure of nobility around Walt Disney, there is a great deal of evidence to show that he was a deeply troubled individual that suffered a degree of gender-identity confusion which resulted in ambiguous attractions that caused troubles in his marriage. There are also reports of Walt Disney cross-dressing, which raises the question of whether he and J Edgar Hoover ever had any fully “dressed” classified meetings.

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In regards to this esoteric symbolism, anyone readily attempting to dispute Disney’s occult symbolism is either in denial, or hasn’t actually seen any Disney cartoons: from Bambi, Dumbo, and Pinocchio, to more overt occult references like Sword in the Stone, Alice in Wonderland, Sleeping Beauty, Snow White, The Little Mermaid, Aladdin, even Fantasia–the list goes on and on. Witches, wizards, genies, alchemy and magical spells galore, Disney was not coy at all when using his inspiration from the ancient Mystery teachings. This not only survives to this day, but has become even more blatant with the purchasing of both LucasFilms and Marvel Comics, and now Disney is creating science-fiction wars with extra-dimensional entities and uniting ancient Norse gods with the Military Surveillance State and weapons-contractor billionaires.

Speaking of science-fiction wars with extra-dimensional entities, in The Avengers, the Tesseract of the first movie is the direct name and symbolism of occult philosophy, especially Freemasonry and the Mystery Teachings. However, it should be stated that these symbols are not “demonic/satanic/evil” in and of themselves, and are not evidence to condemn Walt Disney, yet the more ominous claims are yet to come. In consideration to Walt Disney’s ties to freemasonry, it is likely that he was considered an honorary 33rd degree by at least one lodge or another, but some Freemasons deny this claim. Walt excelled in the DeMolay as a young man, and even originally made Mickey Mouse a member of the DeMolay as well. Since Rosicrucianism and Freemasonry often go hand-in-hand, it seems that his specific title as a mason is perhaps an overall moot point that is still being debated.

Walt Disney was said to be a man of high-energy, with awkward social tendencies, neurotic personal habits, and even questionable moral fiber as a father and overall human being. If Walt really was a practicing Rosicrucian, its hard to consider that he was also a pedophile unless this Rosicrucianism was a facade for deeper, black-magick ritualism (which is a documented thread of research when dealing with the upper echelons of Elitist Society). While this remains the most speculative of the claims, there does appear to be preliminary evidence for it–especially considering the continuing threads of the Disney corporation’s relationship with the surviving Project: MKULTRA that inherently deal with trauma-based mind control that is largely based on black magick from the Egyptian “Pyramid Texts”.

A primary MKULTRA derivative, slang-titled Project: MONARCH, has intrinsic ties to pedophilia as well, and is said to have connections to common scandals like Jerry Sandusky, Larry King and Boystown (not the talk-show host), the Vatican’s whole string of events, Bohemian Grove rituals and onward. And yes, Disney is continuously found in the equation, at least from the social-propaganda standpoint. Unfortunately, for those readers still looking to salvage some humanity out of Walt Disney from this read, there are certainly specific accusations of Disney himself participating in pedophilia. A research novel  written by Darwin Porter, entitled Hollywood Babylon Strikes Again, illustrates the many different sex scandals of the Hollywood elite that were completely buried by Public Relations campaigns, and highlights Walt Disney in the process. Said to have a strong attraction to young star, Bobby Driscoll (voice of Peter Pan), the book even alleges that Disney owned a Los Angeles apartment for the sole purpose of meeting up with young boys that he paid to sleep with.

What can be more concretely stated about Walt Disney is the elitist social mentality that is often slipped in between the lines of Freemasonry and esoteric societies. The symbolism behind masonry is inherently meant to be recognized as the responsibility to “build” all things in their life with spiritual alchemy–transmuting the baser elements of existence into “gold,” whether it be within themselves, their business, their community, et cetera. This is obviously not an inherently negative concept, but when this idea of “hidden knowledge” meant to “build” society was met with Sigmund Freud and his nephew, Edward Bernays’ Rockefeller/Rothschild funded Public Relations media revolution, a serious and narcissistic convolution of esoteric tradition can be noted by the Elitist bloodlines of western society.

Instead of being the keepers of esoteric tradition, it became a closely guarded secret that was kept from the general public, and given to them in “proper doses” of esoteric symbolism and mystery traditions throughout the various media outlets. This is obviously, very heavily reminiscent of the Eleusinian Mysteries in ancient Greece, and how these Mystery traditions played a direct role in the theater and art media of the culture, as well as the politics.

Considering Walt Disney, there are two more crucial points worth addressing: his documented relationship to J. Edgar Hoover and Joseph McCarthy’s Communist “Witch hunt” of the Cold War era, and an assessment of his role in the Mainstream Media’s Globalist agenda, streamlined during the propaganda of the two World Wars, continuing with full force today. Due to the Freedom of Information Act, formerly-classified FBI documents reveal Walt’s deep-seated relationship with J. Edgar Hoover and his bureau, even dating back to the original construction of the Disney World theme park.

Hoover, known for his own connections to secret societies and extensive neurotic tendencies that were similar to Disney’s, clearly forged a type of cordial friendship with Walt. Walt, working as a sort of FBI-agent “contact” during the Cold War communist scare, was helping the FBI feel that they were covering their bases and gaining Walt a very strong pro-American image among the Elite. This even allowed him certain privileges at the FBI, such as certain levels of lower FBI classification clearances when it was requested. However, not only were Disney’s accusations against individuals for communism questionable, but they were often (if not always) ill-founded, stemming from neurotic tendencies. For brevity, a general analysis of the declassified information appears to demonstrate that “communism” was a tool used by Disney to justify his social neurosis and his ideas of social elitism. Whether it was conscious or not, Disney used the idea of communism to demonize the people he did not enjoy; to demonize them in a way that put him in the good graces of people like Hoover. Two birds with one stone. The entire portfolio of Disney-related FBI documents can be viewed here.

While the specific details of the dark history of the Disney family may still not be flushed out, there is enough damning information here to show that Walt Disney was indeed heavily participating in the globalization elitist agenda. Even if he was not a pedophile with connections to high-level criminals, he was a neurotic bigot with massive social inferiority that he subsequently sought to project into the minds of countless children and generations to come. Disney was deeply fascinated with esoteric Mystery teachings and clearly understood this in relationship to archetypes and the collective consciousness.

Another open-end of the research includes further speculation into who Walt Disney’s true parents may have been, since this was a notion that recurred to haunt him throughout his life until he finally found that he had been adopted; and some have even correlated this to a certain amount of blackmail that Disney may have received from the FBI, concerning Walt’s true origins. However, these seem to be speculation at this point in time. Additional final notes include that he was known to have a strong distaste for Jews, which Walt interestingly said had been harbored because Jews had monopolized a stranglehold on the media, and because of this, he had a known affinity for the Nazi regime; Project Paperclip being something that Walt truly reveled in. Werner Von Braun went on to have a prominent role in both NASA and Disney’s Tomorrowland Public Relations, and a great deal of his word went into a Tomorrowland TV documentary (aired in the 1960’s) that explained the probability of being able to colonize Mars in the near future.

Still, all of this clearly remains a bit of surface level investigation, and there are still a great many interesting avenues of research that have completely ripened for the picking in the Alternative News community; fruit that will hopefully be plucked and shared with the rest before too much longer. In any case, Disney obviously had a hot streak of elitist mentality where he felt it a philosophical, even metaphysical responsibility to give esoteric fodder to the imaginations of American children.

From witches, magic potions and Nazis, to government espionage, propaganda, drugs, and sexual perversion that may have teetered into pedophilia, Walt Disney was truly the Dark Prince of Hollywood, whichever way one decides to slice this pie.

Article by Anthony Tyler

Plantation Retreats- Black Degradation and White Depravity

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Those who have loved and dated across the color line have to negotiate the realities of race in our society, and by extension, its impact on their relationships. For many, this is done through explicit conversations. For others, these dialogues come implicitly, through gestures, and taken for granted shared assumptions.

But how many folks actually talk about how race impacts their own sexuality, attraction, physicality, or notions of the erotic?
We live in a society that is structured around many different hierarchies of power, authority, and difference. As Foucault brilliantly observed, Power is not sitting out there in the ether, an abstraction that we just talk about in philosophy classes. Power acts through and upon bodies. Certain people are racialized in American society for example. Their bodies are locations of power–and yes resistance. Likewise, certain types of bodies are marked as “normal,” while others are deemed “different” or “abnormal.”
The “popular” imagination holds many assumptions about particular types of bodies. The black male body is something to be policed, controlled, and feared. It is both envied and despised. The Asian female body is “erotic” and “submissive.” The black female body alternates between being fecund, always available, and out of control, while simultaneously being marked as “masculine,” asexual, and unattractive. Latinas are “hot” and “sexy.” White bodies of a certain type are taken as the baseline for what is considered “beautiful” or “normal.”
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Ironically, the bodies of black and brown people which are considered beautiful or attractive by the white gaze are judged as such either by how “different” they are from white norms (the exotic or savage) or how close these racialized bodies–almost like impostors or stand-ins–are to the normalized white body.
The very language we use to discuss race, the physical, and the sexual, is a quotidian example of Power in action. But, how are matters complicated when a significant part of a given person’s sexuality, and sense of the erotic, is centered on playing around with the dynamics surrounding dominance and submission?
Consider the following passage from the Colorlines article “Playing with Race”:
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Contrary to popular notions, BDSM is not about abuse. It’s consensual and trusting and people refer to it as “play” (as in “I want to play with you”). The point of BDSM is not sexual intercourse. In fact, when Williams recalls her first experience as a masochist seven years ago, she says she met her partner, a white man, at a bar and “fell in love at first sight.” They made their way back to his hotel. “For the first time I felt someone could see who I really was.” And that was someone who found it erotic to be a submissive to her partner.

In recent years, Williams has added another element to her repertoire as a masochist. She’s begun to engage in what is called “race play” or “racial play”—that is getting aroused by intentionally using racial epithets like the word “nigger” or racist scenarios like a slave auction.

Race play is being enjoyed in the privacy of bedrooms and publicly at BDSM parties, and it’s far from just black and white. It also includes “playing out” Nazi interrogations of Jews or Latino-on-black racism, and the players can be of any racial background and paired up in a number of ways (including a black man calling his black girlfriend a “nigger bitch”). White master seeking black slave, however, seems the more popular of the combinations.

I could not engage is such types of role-playing. My personal politics would not allow it; my libido would not respond.

That is my choice. I do not deny others their pleasure.

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However, as someone interested in the relationship between race, politics, and racial ideologies, I am fascinated by how individuals negotiate white supremacy and Power.

Are people like Williams or Mollena more “evolved” and “progressive” than those of us who cannot decouple the realities and burdens of race from their bodies and psyches in the present? Alternatively, could this deep sense of both owning and living in a racialized body, be turned into a location for pleasure and catharsis:

Vi Johnson, the black matriarch of BDSM, has presented on race play at kinky conferences and she believes the appeal is different for each person. “When you’re being sexually stimulated, you’re not thinking that what’s stimulating you is a racist image, ” she says. “You’re just getting turned on.”

So, for some, she says, race play is about playing with authority and for others, it might be humiliation.

Well-known sexuality and SM educator Midori, who is Japanese and German, often presents her theory that humiliation in BDSM is linked to self-esteem. Take the woman who likes it when her boyfriend calls her a “slut,” Midori says. Perhaps the woman internalized the idea that “good girls don’t,” but she enjoys her sexuality. Because the boyfriend sees her in all her complexity, Midori says, when he calls her a slut, “he is freeing her of the social expectations of having to be modest.”

That’s different than having some stranger (and jerk) calling you a slut. The stranger doesn’t see the full woman. It’s similar with race play, Midori says. By focusing, for example, on a black man’s body, while he’s bound as a slave, she’s bolstering his own perception of himself as strong and powerful…

Her workshop demonstrations have included full auction scenes mimicking those of the Old South. In them, she is the plantation mistress inspecting a black man for “purchase.” He’s in shackles and “I slap him on his face and push him down on the ground, make him lick my shoes,” she says, emphasizing that she only does the demonstration after the “psychological” talk.

In the interest of transparency, I am a sex positive person (at least according to the survey on yourmorals.org). In many ways, I am also a bit of a libertine and a hedonist who is comfortable in both exclusive and open relationships. I also have certain predilections and tastes that more “vanilla” folks could find “kinky” or “different.” Ultimately, I am just myself, and do not know how to pretend to be anyone else.
I am also full of contradictions and complications as sexuality and the erotic are not neatly bounded constructs (for example, I do not like watching interracial porn where white men have aggressive sex with black women as chattel slavery looms too large in my mind; however, I have no problems watching black men have aggressive sex with white women). I have also dated many women from a range of racial backgrounds: I love women; I love variety.
I share those details not to titillate; rather, because while I am rendering a judgement of sorts, I would not want to sound “judgmental.” The difference is a subtle, but nonetheless, an important one.
One of the questions I will be asking Viola Johnson from the Carter Johnson Leather Library when I interview her in the next few weeks (fingers crossed) is how do we separate more “healthy” types of race play from those encounters that are rooted in disdain for the Other and white supremacy. Are these just inter-personal contracts or do these types of sexual relationships gain power (and are made erotic) precisely because of how they signal to larger societal taboos?
If the website Fetlife is any indication, there is apparently a not insubstantial number of people who engage in sexual roleplaying and BDSM using the motif of chattel slavery in the antebellum South. A cursory review of the member profiles suggests that many of these people are white supremacists. This is apparently not a deterrent to the black men and women who want to “serve” these white masters.
Race play...

Here a white “slave owning” master offers some insight on race play and “plantation retreats”:

My major kink-interest is in chattel slave-ownership in today’s world but following the historical models of 8,000 years of historical slave-ownership tradition (from Greek-Roman through modern day)…along with everything that might relate to it (which sometimes can go pretty far into the realm of BDSM activities, depending on the partner). I’m very knowlegble in the field of historical slavery.

Some of my other non-kink interests include history and philosophy, classic cars, music, science, singing and writing lyrics, architecture, comparative culture, language, reading and counseling..

I get a lot of questions about “Plantation Retreat”…so here are some basic facts:

My goal in creating and hosting Plantation Retreat is to provide a safe and welcoming, private place (and opportunity) for White Masters and plantation slaves/niggers to meet and explore their mutual fantasies. I get a lot of questions and answer many individual questions. To simplify things…here is some general basic information:

The gathering lasts for up to 2 weeks this year, with the main gathering around the 4th of July…folks can stay as long or as short a time as they want (some stay even longer). Masters can stay at the compound here or in a hotel if they want to (as can any personal slaves that they bring with them or any other slave that is ordered to do so).

Slaves arriving on their own stay here and are considered (and protected) as property of the plantation or my personal property.

Slaves sign up for a specific length of service. Slaves can specify what their limits are or that they will serve in any way the Master/guests desire. Sex is not required, but depends on individual choice (as do other activities). Most Masters desire to use slaves sexually in addition to normal domestic services. Some slaves are used only for hard labor. A slave’s assignments and duties are based on its experience and ability-level (some require whipping or punishment). Masters have their own king or queen bed (up to 5 available); slaves sleep where they are told to sleep (unless they are ordered into a Master’s bed and allowed to sleep there). Normally a slave sleeps at the foot of a Master’s bed, but some can be chained or caged elsewhere.

The minimum requirement for slaves is that they be obedient and respectful of all Masters and work to give the Masters and enjoyable time. This can be anything from preparing and serving drinks and meals, doing housework or yard work, to providing sexual relief on demand, to hard labor in the compound (depending on the slave’s previously-stated limitations). Slaves should expect Masters to be totally comfortable and free in using humiliating or degrading racist speech in referring to or speaking to mud-slaves. It’s not all punishment and misery for slaves…there is plenty of time for camaraderie and playful fun also. Some slaves even form a brotherly bond with the other slaves that serve with them. Masters also form lasting bonds and friendships based on their mutual interests and sharing slaves.

It’s just a small friendly gathering of White Masters at my house/compound….being served by mud-slaves as might have been in a modern version of slave-days. one might call it a situation of consensual non-consent/slavery. Slaves can set their limits and the time they will be in service as slaves in advance…. and also what they expect to learn and experience from the experience. The more that a slave lets me know about itself in advance, the better I can guide its growth from the experience.

Backstage racism mates with BDSM, the eroticization of the black body, and finds a place online through a variant of cyber-racism. Amazing. We do in fact live in interesting times.

White supremacy is a mental illness. Western (and global) society is sick with it. All of us, across the color line, have been impacted by white supremacy and white racism. But who are we to judge how adults in a consensual relationship decide to work through its pain and ugliness?
As is per our tradition at WARN, here are some concluding questions.
Have any of you engaged in race play? For those of you in inter-racial relationships, how do you negotiate these bigger questions of race and the erotic? If our kinks and sexual predilections are in some way a function of life experience, trauma, early childhood experiences, etc. what happened in the life of a black person who is willing to play a slave for the pleasures of white racists?
Article by chaunceydevega