Message about the Women’s March-Shemeka Michelle

 

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2017 Women’s March: Black Female Perspective

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Following Trump’s inauguration a series of Women’s Marches occurred throughout North America. The protests erupted to preserve the female liberties seemingly threatened by a “conservative” president who boasted of sexually assaulting women. As a female, I empathize and even support the initiatives that foment this March. However, although a woman, I know that I am inevitably black first. Thus, I can’t help but feel that by supporting the women’s march is to support the very means of my oppression.

On my a tri-weekly journey to a previous job, I recall seeing a number of protestors outside of Planned Parenthood at the wee hours of the morning seeking to shame female patrons. One protestor stood out from the others—an elderly white man surely north of seventy-five. He stood hunched over, holding an oaktag with a message written in ballpoint pen. I did not bother to read the poster, but judging by the stoic expression on his face, he was there to cast the stones of white male privilege onto the female body. Standing at the intersectionality of race and gender, the black woman knows this gaze all to well. While the literal gaze casts itself onto the black female body countless places throughout North America, the figurative gaze consumes black femininity in its entirety. The women’s march solely speaks to the “woman” component of this gaze, eliminating the most defining characteristic of black female identity.

Reproductive rights in general proves controversial to  the black female trajectory. A quick glance at history reveals that the black female endured sheer deprivation in terms of reproductive rights—her body used as means for mayoral economic franchisement. White women too encompassed an existence that also regarded them as property, however their fair skin warranted privileges denied to the black female body. These exclusive liberties afforded to white women illustrate the concept of “woman” as a privilege solely applicable to non-male whites. Consider the phrasing “black” woman. The label “Black woman” illustrates that black female intersectionality separates black females from the term’s initial meaning. For any “woman” of another marginalized faction, their race or ethnicity always precedes the term woman—proving their genitals deem them female but their race and ethnicity is first and foremost. Femininity is also a privilege extended exclusively to non-male whites. This exclusivity persists as the black female body only earns femininity when adopting western aesthetics and behavior.

Given the exclusivity of the term “woman,” I find it quite disturbing that white women ( and other oppressed groups) call on the black women for support in their times of distress, yet alienate the black female body when their children, brothers and fathers lay slain on the streets or untagged in the morgue. How many white women “said her name” after Sandra Bland was murdered? How many white women were overtly outraged after the Trayvon Martin verdict was rendered?

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To take a trip down memory lane, how many white female feminists supported Tawana Brawley in her 1988 trial? If autonomy over the female body is right every woman deserves- why was their no feminist congregation when this young, black girl was sexually assaulted by a number of white men? The answer is simple.  Issues that engage both blackness and femininity become “black” issues instantaneously. This fact reveals that feminism is simply not built to encompass intersectional identities and thereby is not equipped to extinguish black female disenfranchisement.

It seems that former President Barack Obama’s victory disgruntled feminists, who supported this victory as long as it was a symbol of the feminist victory to follow.  It seems feminists felt that history would repeat itself. Namely, black male voting privilege preceded white female voting liberties.  Thus, feminists deemed Clinton’s victory inevitable following Obama’s 2008 victory. Dr. Angela Davis expressed a similar sentiment in the following excerpt from her book Women, Race and Class,

“The representative women of the nation have done their uttermost for the last thirty years to secure freedom for the negro; and as long as he was lowest in the scale of being, we were willing to press his claims, but now, as the celestial gate to civil rights is sIowly moving on its hinges, it becomes a serious question whether we had better stand aside and see ‘Sambo’ walk into the kingdom first.” (Davis 70)

Now that it seems that the black collective has something that the white female collective does not, the bells of white privilege right loudly under the veil of feminism.

Feminism functions to afford white women the same liberties as white men. The main component of these liberties is racism—deeming black female participation in any feminist activity injurious. Thus, to participate in a woman’s march as a black woman is to   march along to the stagnant beat of white supremacy. For the black woman is a queen, but to the western world she will never truly be  a woman.

Article written by C.C. Saunders

Was Fidel Castro a friend to Africans?

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The Cuban revolutionary leader Fidel Castro passed away on Friday 25th November. I am not going to provide an account of the Cuban Revolution, rather I just wanted to pay a brief, but heartfelt tribute to Castro, without deifying him or pretending that he was perfect, which is a common tendency when people write about people they admire. Why do I admire Castro? Is it because I am a Communist or Marxist revolutionary? No, certainly not. I admire him because he was one of the few true friends, in terms of significant political leaders, that Afrika has had during the 20th century. Whilst some of the Afrikan leaders of the ‘frontline states’, during the apartheid era in South Africa,  either sat passively by or in some cases, actively co-operated with the apartheid regime, such as the arrogant neo-colonial lackey Dr Hastings Banda who “… was careful never to appear radical in front of the former colonial masters and pleased the British government by maintaining trade and contact with South Africa, condemning his fellow African leaders more than he did apartheid.”  http://www.independent.co.uk/news/obituaries/obituary-dr-hastings-banda-1296534.html  Fidel Castro put Cuban forces into battle against colonial regimes in South Africa, Namibia, Mozambique and Angola. Much Cuban blood was shed on the battlefields of Southern Africa in aid of Afrikan liberation.
A great example is the Battle of Cuito Cuanavale. “The battle of Cuito Cuanavale and the Cuban intervention in Angola is one of the turning points in Southern African History. It led to the movement of powerful Cuban armed force, into the west, towards the Namibian border. The fighting in the south western part of Angola led to the withdrawal of the South African, ANC and Cuban presence in Angola, and to the Independence of Namibia.”  http://www.sahistory.org.za/topic/battle-cuito-cuanavale-1988 This battle was hugely significant in that it not only led to the withdrawal of South African troops from Angola and independence of Namibia, but it also destoyed the aura of invincibility surrounding the South African Defence Force (SADF), and was a  significant contributory factor in the release of Nelson Mandela and end of apartheid in South Africa.

You have to put this all into context by remembering that the white world vacillated between overt and covert support for the apartheid regime, as perhaps best exemplified by UK Prime Minister Margaret Thatcher referring to the Afrikaners as “our kith and kin” during a state visit to the UK by the then South African leader, the despicable war criminal, PW Botha. In global terms Cuba is a small island nation with a small population and which has been under economic and political attack by the United State ever since the revolution in 1959. Over the years there were more than a dozen documented assassination attempts against Castro by various US governments and yet despite living in the shadow of a hugely powerful; hostile neighbour, Castro had the vision and commitment to reach out to African people in Afrika, the Caribbean and other parts of the world and lend direct practical military, economic and medical aid. Just take the example of the massive earthquakes in Haiti where Cuba sent teams of doctors and the US sent in hordes of soldiers. That is a direct legacy of Fidel Castro and also illuminates the Euro-American mindset of always coming to conquer. Cuba even offered to send in medical teams in the aftermath of Hurricane Katrina whilst the US government once again sent in teams of soldiers to face down a non-existent threat from the stranded, mostly Afrikan residents of New Orleans. Over the years Cuba has run a program giving free medical training to African-Americans.

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Castro should also be remembered for his strenuous attempts to wipe out racism in Cuba. I should be clear that he did not succeed in this, but it was not for the want of trying. Racism is still alive and kicking in Cuba as you can see by the behavior and attitudes of many of the European Cubans who migrate to the US from the island. Since, as I have mentioned many times before, racism is a normative part of European culture, all Castro could do was to suppress overt manifestations of racism in Cuba, but he could never kill its cultural root. I recall an Afrikan woman telling me of her holiday to Cuba, which took place in the last 10 years, and how she was constantly asked for her ID on the private beach associated with the hotel she was staying in and how it was regularly insinuated that she was a prostitute. You also have all of the skin color and shade issues in Cuba as is found in places such as Jamaica, UK, US etc. as well as the same European beauty ideal.

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Human Rights – We have to speak about human rights because this will be the biggest criticism made of Castro.  Did the Castro government suppress people’s human rights? To my mind the answer is obviously yes, however I think again we have to look at this in context. What do you think is going to happen when you lead a  tiny nation with the most powerful nation on Earth as a very hostile near neighbor which is  making every attempt to not only overthrow your government but also to directly kill you? It would be naive to think that you can have an open society under such abnormal conditions. Just take the failed ‘Bay of Pigs’ invasion in 1961 as an example of US hostility  http://www.bbc.co.uk/news/world-latin-america-13066561  No one knows for sure how Cuba would have developed if it was not faced with the ongoing US economic embargo designed to impoverish the Cuban people and destabilise the Cuban government.

The Future – With the transition of leadership to Fidel Castro’s brother Raul in 2008, the lifting of the US economic embargo and the flow of US money into Cuba which will become a tidal wave, the future for Cuba is likely to be Back to the Future. Prior to the revolution Cuba was a playground for the rich and famous from the US, a place where the Mafia could launder money and  centre for gambling, drugs and prostitution. I predict that in 5-10 years Cuba will be transformed. There will be huge infrastructure investment in the key tourist areas with hotels, casinos, theme parks etc popping up and a massive spike in property prices in these areas. Cuba will become one of the top holiday destinations for US citizens and will become a hotspot for sex tourism. Some Cubans are going to make  significant amounts of money, whilst the US transnational corporations are going to make a killing. Cuba will become yet another neo-colonial island in the sun.

Article written by Ifayomi Grant

Is Donald Trump a pedophile rapist?

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I remember when the WikiLeaks scandal came out there wasn’t much mention of Donald Trump.  He is good friends with rich pedophile Jeffrey Epstein.  Trump was mentioned in those emails they found.  But the mainstream media didn’t seem to mention it.  Epstein is also buddies with the Clintons as well.  I also find it interesting that the media talks about Trump being a racist,sexist and insensitive man…BUT… many haven’t talked about his race case.  I have asked people about it and most don’t know a woman accused him of raping her when she was 13 years old.  The woman said that Trump tied her to a bed and raped her.  She also says that Trump’s buddy Jeffrey Epstein also raped her that night. The federal lawsuit has since been dropped.  Here’s an article about it.

Just a little food for thought.

Donald Trump: White Nationalist President?

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Is Donald Trump a white nationalist? He has gotten support from the Ku Klux Klan and other white power groups. This is a great video by Bhekizitha Zulu.  He gives an interesting reason about why he voted for Donald Trump.  And also how it may help black people in the long run.  Can black people benefit from a Trump presidency?