Africans must unite against injustices

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As a direct descendant of the Xhosa Kingdom—the royal nation of Kings and Queens and Priesthood. We take pride in our history. There was a time when we made a public mockery of the most powerful military power in the world, the British Empire. We won victories and embarrassed them before the entire world. Our ancestors understood that the  object of war is to preserve oneself and destroy the enemy. The destruction of the enemy is the primary object of war and self-preservation the secondary, because only by destroying the enemy in large numbers can one effectively preserve oneself. What is more, our blood cousins, the Zulu Kingdom  completely smashed the British army in the Battle of Isandlwana in 1879. But what led to our downfall was DISUNITY and TRUSTING the wrong people.

It’s this foolish behavior we see in black America. Appealing to the morality of the very people who oppressed, raped female slaves en messe, castrated thousands of black males and systematically enslaved them under the most cruel and wicked system ever imposed on a people. How can you integrate yourself with a group of people who amassed great wealth and obscene privileges through the blood, sweat and tears of your ancestors and continue to do so?

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The 60’s Civil Rights movement led by Dr. King, a white-minded integration seeker and other integration seekers who were all subsidised and controlled by white liberal and the federal government who were not in black revolution but worked against the black revolution. Brother Malcolm X described it as “artificial fires that have been ignited and fanned by the white liberals in the desperate hope that they can use this artificial fire to fight off the black revolution.”

Today, we find American Blacks’ livelihoods worsened  and according to Michelle Alexander “It is perfectly legal to discriminate against criminals in nearly all the ways that it was once legal to discriminate against African Americans… .As criminal, you have scarcely more rights, and arguably less respect, than a black man living in Alabama at the height of Jim Crow” (pg. 235). It also came to my understanding that the Civil Rights legislation passed in the periods between 1860s and 1870s were much stronger than those in the 1960s and 1970s and thus, newly freed African slaves made many gains which surpassed, in many instances, the political gains  Blacks made in 1960s and 1970s (Dr. Amos. Wilson, pg. 12).

Today, we find Africans sit in the table and talking negotiations with the very people who took their ancestral land and committed atrocities among their own people. The South African government is yet to make a statement concerning the land in white hands. Most African governments have been hypocritical in regards to the land in white colonial terrorists’ hands.
When Africans are being killed in the streets of America through intense racial profiling, robbed of their dignity and recognition as human beings, cheated on their ancestral lands in Africa, being given the most inferior quality of education, housing, health care services, being discriminated in the workplace, and criminal justice system and when we say Africans should do something to protect and defend themselves, they say you are teaching hate and advocating violence. They didn’t say get nonviolent when Osama Bin Laden bombed the Twin Towers. They don’t call it nonviolence when the U.S. government bombed  both Libya and Syria.

Africans both in America and in Africa can extract themselves from this heinous repressive system that is kept in place through intimidation and emotional terrorism, if they desire to be free,  independent and in control of their destiny. Our ancestors couldn’t take it any longer. They didn’t have much but they fought back. I never understood the logic behind nonviolence and ‘peaceful’ protests, could there be a reason why the media and academia wants us to worship Dr. King, Gandhi and Nelson Mandela while ignoring people like Malcolm X, Patrice Lumumba, Steve Biko, and Huey P. Newton? The obvious reason for this is to make ourselves martyrs in the name of non-violence, while it is far better to make martyrs of the ruling class and police thugs.

 

Is the violence in Chicago the Purge films come to life?

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Have you seen the latest Purge film?  It’s being called the First Purge.  It’s the fourth film in the series.  The film is about pushing the crime rate below one percent. It’s supposed to be a test of the sociological theory that vents aggression for one night in one isolated community.  This version takes place in New York.  In a mostly black area that has black people killing each other. When there isn’t enough killing to their liking the government sends in hired gunmen to kill citizens. But…this could never happen right?

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Or has it already happened before? Sometimes I wonder if it’s art imitating life?

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Well in this radio interview(above)  Umar Johnson believes that the Purge films represent what’s going on in Chicago right now.  He says that’s why you have all these unsolved murders throughout the city.  After listening to the interview I must admit he presents a strong case.  Take a listen and let me know what you think.  I’d love to hear your thoughts.

 

Do we need an African World Order?

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They look pretty organized to me.  Really look at this list.  They have England,China,America,Australia and Israel all working together.  Do you notice something?  It seems Africa is not involved in this global partnership.  That means that we need our own “new world order”.  We better do something because you can see what we’re up against.  They’re all working together controlling everything from politics,entertainment,education and religion.  That’s why it’s so easy for them to brainwash the masses to hate black people worldwide.  They put out the negative images of black people through television,magazines and films.  This is how they spread anti-blackness.  And this is what people of African descent are up against.  So what do you think?  Should we link up with other racial groups?  Or should we go at it alone?Do you think we need to create some type pf organization like this? I’d love to hear your thoughts.

Entertain us…and shut your mouth Negro!

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Is Starbucks a racist company?

Another racist incident?  In America??  What a shock.lol  Maybe black people need to support their own businesses more often.  That way we’re not begging to spend money with our oppressors so much.  Here’s a link to black owned coffee and tea shops.  Support black businesses! https://shoppeblack.us/2018/04/black-owned-coffee-tea-starbucks-alternatives/

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Is racism really just a term for warfare?

In this excellent podcast by Onitaset, he examines the futile use of the term “Racism/White Supremacy” (RWS). He also gives illustrious analogies and metaphors as to why the common focus Black people have on “ending racism” is a dead-end road for Afrikan people, and Afrikans would be better off not only revitalizing our culture and nations to fit the threats we collectively face in the 21st century, but to actively seek power through the institutions and tools that are most useful at present.

I once read an exchange with a Neely Fuller-ite who was trying to seek sympathy for an east Eurasian woman who was allegedly being victimized by RWS. You can read the post here entitled, “The Counter-Racist Cul-De-Sac”. The commentator in opposition to this characterization mentioned that the Asian woman was indeed described correctly by the western Eurasian white woman as not being an “American” (read: white European). Furthermore, this east Eurasian woman had a west Eurasian boyfriend which is typical of these white-identified east Eurasian woman who are raised in the USA by parents who want them to be accepted by the dominate society as a member of the “model race” or an “honorary white”. The Fuller-ite couldn’t understand that the commentator was arguing that RWS only exists because it is a convenient excuse for Afrikans not organizing our own resources for achieving power, and that if the east Eurasian woman truly didn’t like RWS, she should re-patriate to an east Eurasian country which has plenty of nuclear weapons and a robust economy where she will be a first-class citizen. This obvious solution which was based in reality was rejected by the Fuller-ite because he needed to believe that “whites control everything and gave the nuclear weapons to the east Eurasians, therefore whites are still in control”, even if she decides to re-patriate. This is such a self-defeating position because it disables us, Afrikan people, from taking the initiative to secure our own survival. The west Eurasian woman went on to say that she was a supporter of Donald Trump and she voted for him so that “we can get you people out of our country”.

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A white woman like that would be regarded as a right-wing extremist or a white nationalist. Regardless of her label, I implore you to read the following article from a typical “white-leftist” whom you Afrikan people think is your friend and the last bulwark against the racist right. You can read the full article at this link.

To summarize the article, the writer basically stated that she lived in Senegal for a year as a Peace Corps volunteer, and interspersed among the references to the “brotherhood of man”, “personal fulfillment”, and “adopted family” tripe that these fake liberals routinely espouse, she states a viewpoint similar to that of a right-wing fanatic. Namely, that Afrikan and west Eurasian (American) cultures are too different to be compatible, and that the solution is to let Afrikans solve their own problems and to keep America white by not allowing Afrikan migration to the USA! This mind you after she was fully funded and welcomed by Afrikans to live for a year in their country. But, be that as it may, this statement of hers is counter-intuitive the negros who need to be part of the “Kumbaya Klan”. (pun intended) However, increasingly, with the ease of global travel, these white lefties are returning to North America and Europe disillusioned with their grand schemes of building a raceless society, and are deciding to protect the legacy of what their forbearers stole through rape, enslavement, theft, murder, and war.

Onitaset makes the brilliant insight that what is called RWS by Neely Fuller-ites is actually warfare. Therefore, any approach to solving this problem should be decidedly warlike. Now the definition of warfare is broad and takes many varied methods, from economic warfare, to psychological warfare, and most apparently conventional warfare, which is actually the least effective and most expensive in terms of energy, and manpower. It usually is the last stage of warfare once all other forms have been exhausted or proven ineffective.

I implore Afrikan nationalists, Garveyites, Pro-Blacks, Afrikan Spiritualists, Nationists, and members of the Conscious Community to consider dropping both terms “Racism” and “White Supremacy” and adopting new terms. Kamau Kambon describes it as “white world domination by terror”, others call it ethno-nationalism, I prefer the term white hegemony which I defined in my blog post “Why Mulattoes and other Hybrids are not Afrikan“. It is also in my book, ACBN: A Primer. Onitaset has written a couple of books which I also implore you to purchase, read, and consider their ideas as well. It is abundantly clear that many of the ideas of the last century have failed or been impotent in the face of the dangers we face. With these books and new concepts, it is time to reconsider the approach we are taking to gain power for Afrikan survival and sovereignty.

Article by Lumumba Afrika