Models of Normality- Amos Wilson

Kids...

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“We must look at the psychopathology of everyday life and must recognize we cannot have it both ways. We cannot talk about a people who have enslaved us,who discriminate against us,who insult us, who do all manner of things against us, and then use them as models of normality.”

Dog kisser..

And yet these people are held up as normal, are used as the standard against which we measure ourselves as a people,and are used as models for us to determine the way we wish our children to behave.”

European Antics: Episode11( Homosexual Santa Claus)

Santa Claus...

Looks at this picture.  It tells you all you need to know about this disgusting perverted culture we live in.  Believe it or not but this is an upcoming children’s book.  A book about Santa Claus having a gay lover.  And of course,they have to slip in the interracial agenda and make his lover a black man.  You kill two birds with one stone.  You corrupt the minds of the youth by normalizing homosexuality.  And at the same time promoting interracial sex.  This is absolutely disgusting! How the hell can this be a book for children?  I hope black children stay the hell away from this sexual perversion.  This is teaching children that anal sex and oral sex between men is normal.

Here’s an excerpt from the Huffington Post:

On March 28, publisher Harper Design announced plans to release Santa’s Husband, which re-casts Kris Kringle as a black man in an interracial, same-sex relationship. Slated for an October release, the book will follow Santa’s life in the North Pole, except in this version, he’ll have a white husband who fills in for him at shopping malls around the world.

It will be written by Daniel Kibblesmith, a comedy writer on “The Late Show With Stephen Colbert,” and feature illustrations by A.P. Quach (including the image above.)

Kibblesmith, who co-wrote 2013’s How to Win at Everything: Even Things You Can’t or Shouldn’t Try to Win At with Sam Weiner, told The Huffington Post that he got the idea for Santa’s Husband last Christmas, after the Mall of America faced a backlash when it introduced a black Santa (played by Larry Jefferson).

“My fiancée [author Jennifer Wright] and I joked privately, and then on Twitter, that since every house has its own traditions and lore surrounding Christmas, we would tell our child that the black Santa Claus was the ‘real’ Santa,” he said. “If they saw a white Santa at the mall, we’d explain that this was his husband.”

Gay Santa..

It looks to me like just another way to cause gender confusion for the youth.  A way to destroy their minds by normalizing sexual perversion and a deathstyle! God help us!!

 

 

European Antics: Episode 10(Period blood leggings)

Love the Blood...

Check out these leggings!   I think this is pretty gross! They are period stained leggings.  These leggings are meant to celebrate a woman’s menstrual cycle.  The leggings were being  advertised by the American apparel company Poprageous.  But you can rest easy.  Upon doing more research it was apparently an April Fools day prank by the company.  Well in my opinion,prank or not it’s still pretty disgusting.  And what type of demented mind what create such a thing.  If you assumed it was an European..you  would be correct.

Organ Harvesting: It’s a Global problem!

Since the abduction of black girls recently  in Washington DC,people have asked me what happened to them.  A subject that keeps coming up is organ harvesting. I think this is serious problem for black people.  I think there are very powerful people kidnapping black children and adults for their organs. This is a very scary issue that some people don’t want to touch on.  Even in the horror film Get Out is shows black people being abducted and being used for their organs.  Not too many realize that Hollywood was showing what they already do.  Are black people paying attention? I hope so. Art imitates life right? And many people aren’t aware that this is a global problem.  It is really big on the black market.  It’s not only big in America but also India,China and Jamaica.  The video(above) is a Jamaican doctor.  He explains how much of a problem it is in Jamaica. Here’s an article from the Kulture Kritic about organ harvesting:

In a 2006 article, USA today estimated that more than 16,800 families had been represented in lawsuits that claimed that their loved ones’ body parts had been stolen for profit over the course of the previous 19 years. The estimate was based on data from federal and local investigators, lawsuits and public organizations such as medical universities.

David Matas

The lucrative business of illegally harvesting and selling organs and body parts without consent does not appear to have slowed down since then. The World Health Organization estimates that as many as 7,000 kidneys are illegally obtained by traffickers every year. Other organs such as hearts, lungs and livers and human tissue such as bones, tendons and other body parts are illegally harvested all over the world for transplant, research and education.

The illegal harvesting of organs and tissue from Black men, woman, and children who are kidnapped and murdered is not covered widely in the mainstream media and is many times written off has more of a conspiracy theory than fact. However, there are several cases that prove that illegal organ harvesting from Black people is happening, not just in other countries, but right here in the United States.

Organ harvesting....

Get Out....png

In 2008, former dentist Michael Mastromarino was indicted for stealing more than 1,000 bodies in order to sell body parts and tissue. Michael Brown of Murrieta, California kept bodies that he was supposed to have cremated and sold them for more than $400,000. These men and others who participate in the illegal harvesting and trade of body tissue leave many families without answers about what happened to their family members organs and/or body parts.

 

The illegal harvesting of organs from Black people seems to be more sinister due to the fact that organs must be harvested not long after death for them to be viable for transplant. This leads to cases where families have trouble finding answers about the mysterious circumstances their family members died under.

One such case is that of 14-year-old Jason Smith in Eros, Louisiana whose death was ruled an accidental drowning despite the fact that his organs were missing when his body was found. A case that received more attention but did not provide the family with any more answers is that of 17-year-old Kendrick Johnson whose death was initially ruled to have been the result of accidental suffocation. A second autopsy yielded a different conclusion, but when the second autopsy was performed, his body had been stuffed with newspaper, and his organs were missing.

Organ2....

More recently in September 2014, 24-year-old Ryan Singleton’s body was found in a California desert with his eyes, heart, lung, liver and kidneys missing. Singleton’s mother believes that his organs were stolen because the rest of his body remained in tact, meaning the organs had not been eaten by animals.

As the disparity between supply and demand for organs  continues to be insurmountable, authorities are considering rewriting the 1984 law that bans the sale of organs, but in the meantime, the World Health Organization estimates that a human organ is illegally sold every hour, and families all over the world are left without answers about their loved ones death’s and burials.

Missing women....

Organ4.....

Here’s some information taken from Selfuni’s WordPress blog:

64,000 African-Americans girls are reported missing, but nobody’s looking for them.  Why?

Despite representing 12.85% of the population, black Americans accounted for nearly 226,000 — or 34% — of all missing persons reported in 2012. According to the FBI’s National Crime Information Center, the comparison with other racial groups is unfavorable: Whites and Hispanics are a combined 80.1% of the population, but account for 60% of missing persons.

This is especially troubling when you break down the numbers by age. Black and Missing reports that 37% of missing minors and 28.2% of missing adults in 2013 were black. No fewer than 270,000 minorities have gone missing since 2010, 135,000 of whom were black and 64,000 were black women, according to the Atlanta Black Star.

Essence points to a 2010 report titled “Missing Children in National News Coverage,” which found that while black children accounted for 33.2% of missing children that year, the media exposure rate was an unimpressive 19.5%. While black men go missing at statistically higher rates, coverage of black female disappearances is particularly telling in light of the attention similar stories get when white women are involved.

“In the field, I’ve seen a majority of black missing children classified as runaways, who don’t get Amber Alerts.”

From Identies.Mic

Medical History

No way the same US government and media that gave so much attention to 2-300 Nigerian girls would ignore 64,000(!) its own, unless there was a reason.  The most likely reason is organ harvesting, and the  skin is the body’s biggest organ.  Considering America’s dark history of medical exploitation of Blacks, this isn’t as far-fetched as it seems at first.

First of all, there’s a long history of medical research using unwitting/unwilling African-American women for medical experiments:

on the 19th century medical plantation—a locality spatially separate from the agricultural plantation—black women’s bodies were imagined as the ideal test subjects of research and innovation within what became modern gynecology.

http://dsq-sds.org/article/view/3248/3184

That trend has continued from Emancipation until today, at the GOVERNMENT level: ”

throughout their long history in the USA, African-Americans have been secretly used as guinea pigs for medical experimentation by various American governments

http://newafricanmagazine.com/medical-scandal/#sthash.YEwwEi19.dpuf

It’s a MARKET. The medical industry cannot advance without unwitting/unwilling Black subjects. Cells secretly harvested, and later cultivated from a Black woman are the source of ALL cells used for medical research- vaccines, cloning, testing, etc. “This represented an enormous boon to medical and biological research” http://en.wikipedia.org/wiki/Henrietta_Lacks

Urgent Message: Missing Black girls in Washington D.C.

Where are these black girls?  Who took them?  This is a serious issue!  And it doesn’t seem to be getting much media attention as it should.  It has been on a few Facebook and Instagram accounts.  But this should be getting mass media attention.  But of course if these were little white girls it would be all over the media.  It’s obvious that black lives do NOT matter in Amerikkka.  This should be a huge issue for black men and women.  We must protect our children.  We can’t just rely on racist cops and politicians to help us.  If they can help then that’s fine.  You can let authorities know if you have any information.  But they are still all just extensions of white supremacy.  But at some point we have to do some things on our own.  We need to start policing our own neighborhoods.  And get rid of these rapists,pedophiles and kidnappers among us.  It doesn’t matter if the culprits or black or white.  Or if it’s a man of woman.  The black devils in our community have to be exposed!  I have NO sympathy or patience for those that harm children.  I don’t give a damn what color you might be. It’s time for real warriors to STAND UP!  Black men should be upset right now!  You should be pissed off!  What happen to them?Some say it could organ harvesting. Others say it could be underground sex trafficking. They could be raped or murdered for all we know.

Missig girls...

Sex trafficking...

http://www.blackandmissinginc.com/cdad/

Plantation Retreats- Black Degradation and White Depravity

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Those who have loved and dated across the color line have to negotiate the realities of race in our society, and by extension, its impact on their relationships. For many, this is done through explicit conversations. For others, these dialogues come implicitly, through gestures, and taken for granted shared assumptions.

But how many folks actually talk about how race impacts their own sexuality, attraction, physicality, or notions of the erotic?
We live in a society that is structured around many different hierarchies of power, authority, and difference. As Foucault brilliantly observed, Power is not sitting out there in the ether, an abstraction that we just talk about in philosophy classes. Power acts through and upon bodies. Certain people are racialized in American society for example. Their bodies are locations of power–and yes resistance. Likewise, certain types of bodies are marked as “normal,” while others are deemed “different” or “abnormal.”
The “popular” imagination holds many assumptions about particular types of bodies. The black male body is something to be policed, controlled, and feared. It is both envied and despised. The Asian female body is “erotic” and “submissive.” The black female body alternates between being fecund, always available, and out of control, while simultaneously being marked as “masculine,” asexual, and unattractive. Latinas are “hot” and “sexy.” White bodies of a certain type are taken as the baseline for what is considered “beautiful” or “normal.”
Mandingo2..
Ironically, the bodies of black and brown people which are considered beautiful or attractive by the white gaze are judged as such either by how “different” they are from white norms (the exotic or savage) or how close these racialized bodies–almost like impostors or stand-ins–are to the normalized white body.
The very language we use to discuss race, the physical, and the sexual, is a quotidian example of Power in action. But, how are matters complicated when a significant part of a given person’s sexuality, and sense of the erotic, is centered on playing around with the dynamics surrounding dominance and submission?
Consider the following passage from the Colorlines article “Playing with Race”:
Bed wench...

Contrary to popular notions, BDSM is not about abuse. It’s consensual and trusting and people refer to it as “play” (as in “I want to play with you”). The point of BDSM is not sexual intercourse. In fact, when Williams recalls her first experience as a masochist seven years ago, she says she met her partner, a white man, at a bar and “fell in love at first sight.” They made their way back to his hotel. “For the first time I felt someone could see who I really was.” And that was someone who found it erotic to be a submissive to her partner.

In recent years, Williams has added another element to her repertoire as a masochist. She’s begun to engage in what is called “race play” or “racial play”—that is getting aroused by intentionally using racial epithets like the word “nigger” or racist scenarios like a slave auction.

Race play is being enjoyed in the privacy of bedrooms and publicly at BDSM parties, and it’s far from just black and white. It also includes “playing out” Nazi interrogations of Jews or Latino-on-black racism, and the players can be of any racial background and paired up in a number of ways (including a black man calling his black girlfriend a “nigger bitch”). White master seeking black slave, however, seems the more popular of the combinations.

I could not engage is such types of role-playing. My personal politics would not allow it; my libido would not respond.

That is my choice. I do not deny others their pleasure.

Mandingo3..

However, as someone interested in the relationship between race, politics, and racial ideologies, I am fascinated by how individuals negotiate white supremacy and Power.

Are people like Williams or Mollena more “evolved” and “progressive” than those of us who cannot decouple the realities and burdens of race from their bodies and psyches in the present? Alternatively, could this deep sense of both owning and living in a racialized body, be turned into a location for pleasure and catharsis:

Vi Johnson, the black matriarch of BDSM, has presented on race play at kinky conferences and she believes the appeal is different for each person. “When you’re being sexually stimulated, you’re not thinking that what’s stimulating you is a racist image, ” she says. “You’re just getting turned on.”

So, for some, she says, race play is about playing with authority and for others, it might be humiliation.

Well-known sexuality and SM educator Midori, who is Japanese and German, often presents her theory that humiliation in BDSM is linked to self-esteem. Take the woman who likes it when her boyfriend calls her a “slut,” Midori says. Perhaps the woman internalized the idea that “good girls don’t,” but she enjoys her sexuality. Because the boyfriend sees her in all her complexity, Midori says, when he calls her a slut, “he is freeing her of the social expectations of having to be modest.”

That’s different than having some stranger (and jerk) calling you a slut. The stranger doesn’t see the full woman. It’s similar with race play, Midori says. By focusing, for example, on a black man’s body, while he’s bound as a slave, she’s bolstering his own perception of himself as strong and powerful…

Her workshop demonstrations have included full auction scenes mimicking those of the Old South. In them, she is the plantation mistress inspecting a black man for “purchase.” He’s in shackles and “I slap him on his face and push him down on the ground, make him lick my shoes,” she says, emphasizing that she only does the demonstration after the “psychological” talk.

In the interest of transparency, I am a sex positive person (at least according to the survey on yourmorals.org). In many ways, I am also a bit of a libertine and a hedonist who is comfortable in both exclusive and open relationships. I also have certain predilections and tastes that more “vanilla” folks could find “kinky” or “different.” Ultimately, I am just myself, and do not know how to pretend to be anyone else.
I am also full of contradictions and complications as sexuality and the erotic are not neatly bounded constructs (for example, I do not like watching interracial porn where white men have aggressive sex with black women as chattel slavery looms too large in my mind; however, I have no problems watching black men have aggressive sex with white women). I have also dated many women from a range of racial backgrounds: I love women; I love variety.
I share those details not to titillate; rather, because while I am rendering a judgement of sorts, I would not want to sound “judgmental.” The difference is a subtle, but nonetheless, an important one.
One of the questions I will be asking Viola Johnson from the Carter Johnson Leather Library when I interview her in the next few weeks (fingers crossed) is how do we separate more “healthy” types of race play from those encounters that are rooted in disdain for the Other and white supremacy. Are these just inter-personal contracts or do these types of sexual relationships gain power (and are made erotic) precisely because of how they signal to larger societal taboos?
If the website Fetlife is any indication, there is apparently a not insubstantial number of people who engage in sexual roleplaying and BDSM using the motif of chattel slavery in the antebellum South. A cursory review of the member profiles suggests that many of these people are white supremacists. This is apparently not a deterrent to the black men and women who want to “serve” these white masters.
Race play...

Here a white “slave owning” master offers some insight on race play and “plantation retreats”:

My major kink-interest is in chattel slave-ownership in today’s world but following the historical models of 8,000 years of historical slave-ownership tradition (from Greek-Roman through modern day)…along with everything that might relate to it (which sometimes can go pretty far into the realm of BDSM activities, depending on the partner). I’m very knowlegble in the field of historical slavery.

Some of my other non-kink interests include history and philosophy, classic cars, music, science, singing and writing lyrics, architecture, comparative culture, language, reading and counseling..

I get a lot of questions about “Plantation Retreat”…so here are some basic facts:

My goal in creating and hosting Plantation Retreat is to provide a safe and welcoming, private place (and opportunity) for White Masters and plantation slaves/niggers to meet and explore their mutual fantasies. I get a lot of questions and answer many individual questions. To simplify things…here is some general basic information:

The gathering lasts for up to 2 weeks this year, with the main gathering around the 4th of July…folks can stay as long or as short a time as they want (some stay even longer). Masters can stay at the compound here or in a hotel if they want to (as can any personal slaves that they bring with them or any other slave that is ordered to do so).

Slaves arriving on their own stay here and are considered (and protected) as property of the plantation or my personal property.

Slaves sign up for a specific length of service. Slaves can specify what their limits are or that they will serve in any way the Master/guests desire. Sex is not required, but depends on individual choice (as do other activities). Most Masters desire to use slaves sexually in addition to normal domestic services. Some slaves are used only for hard labor. A slave’s assignments and duties are based on its experience and ability-level (some require whipping or punishment). Masters have their own king or queen bed (up to 5 available); slaves sleep where they are told to sleep (unless they are ordered into a Master’s bed and allowed to sleep there). Normally a slave sleeps at the foot of a Master’s bed, but some can be chained or caged elsewhere.

The minimum requirement for slaves is that they be obedient and respectful of all Masters and work to give the Masters and enjoyable time. This can be anything from preparing and serving drinks and meals, doing housework or yard work, to providing sexual relief on demand, to hard labor in the compound (depending on the slave’s previously-stated limitations). Slaves should expect Masters to be totally comfortable and free in using humiliating or degrading racist speech in referring to or speaking to mud-slaves. It’s not all punishment and misery for slaves…there is plenty of time for camaraderie and playful fun also. Some slaves even form a brotherly bond with the other slaves that serve with them. Masters also form lasting bonds and friendships based on their mutual interests and sharing slaves.

It’s just a small friendly gathering of White Masters at my house/compound….being served by mud-slaves as might have been in a modern version of slave-days. one might call it a situation of consensual non-consent/slavery. Slaves can set their limits and the time they will be in service as slaves in advance…. and also what they expect to learn and experience from the experience. The more that a slave lets me know about itself in advance, the better I can guide its growth from the experience.

Backstage racism mates with BDSM, the eroticization of the black body, and finds a place online through a variant of cyber-racism. Amazing. We do in fact live in interesting times.

White supremacy is a mental illness. Western (and global) society is sick with it. All of us, across the color line, have been impacted by white supremacy and white racism. But who are we to judge how adults in a consensual relationship decide to work through its pain and ugliness?
As is per our tradition at WARN, here are some concluding questions.
Have any of you engaged in race play? For those of you in inter-racial relationships, how do you negotiate these bigger questions of race and the erotic? If our kinks and sexual predilections are in some way a function of life experience, trauma, early childhood experiences, etc. what happened in the life of a black person who is willing to play a slave for the pleasures of white racists?
Article by chaunceydevega