Plantation Retreats- Black Degradation and White Depravity

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Those who have loved and dated across the color line have to negotiate the realities of race in our society, and by extension, its impact on their relationships. For many, this is done through explicit conversations. For others, these dialogues come implicitly, through gestures, and taken for granted shared assumptions.

But how many folks actually talk about how race impacts their own sexuality, attraction, physicality, or notions of the erotic?
We live in a society that is structured around many different hierarchies of power, authority, and difference. As Foucault brilliantly observed, Power is not sitting out there in the ether, an abstraction that we just talk about in philosophy classes. Power acts through and upon bodies. Certain people are racialized in American society for example. Their bodies are locations of power–and yes resistance. Likewise, certain types of bodies are marked as “normal,” while others are deemed “different” or “abnormal.”
The “popular” imagination holds many assumptions about particular types of bodies. The black male body is something to be policed, controlled, and feared. It is both envied and despised. The Asian female body is “erotic” and “submissive.” The black female body alternates between being fecund, always available, and out of control, while simultaneously being marked as “masculine,” asexual, and unattractive. Latinas are “hot” and “sexy.” White bodies of a certain type are taken as the baseline for what is considered “beautiful” or “normal.”
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Ironically, the bodies of black and brown people which are considered beautiful or attractive by the white gaze are judged as such either by how “different” they are from white norms (the exotic or savage) or how close these racialized bodies–almost like impostors or stand-ins–are to the normalized white body.
The very language we use to discuss race, the physical, and the sexual, is a quotidian example of Power in action. But, how are matters complicated when a significant part of a given person’s sexuality, and sense of the erotic, is centered on playing around with the dynamics surrounding dominance and submission?
Consider the following passage from the Colorlines article “Playing with Race”:
Bed wench...

Contrary to popular notions, BDSM is not about abuse. It’s consensual and trusting and people refer to it as “play” (as in “I want to play with you”). The point of BDSM is not sexual intercourse. In fact, when Williams recalls her first experience as a masochist seven years ago, she says she met her partner, a white man, at a bar and “fell in love at first sight.” They made their way back to his hotel. “For the first time I felt someone could see who I really was.” And that was someone who found it erotic to be a submissive to her partner.

In recent years, Williams has added another element to her repertoire as a masochist. She’s begun to engage in what is called “race play” or “racial play”—that is getting aroused by intentionally using racial epithets like the word “nigger” or racist scenarios like a slave auction.

Race play is being enjoyed in the privacy of bedrooms and publicly at BDSM parties, and it’s far from just black and white. It also includes “playing out” Nazi interrogations of Jews or Latino-on-black racism, and the players can be of any racial background and paired up in a number of ways (including a black man calling his black girlfriend a “nigger bitch”). White master seeking black slave, however, seems the more popular of the combinations.

I could not engage is such types of role-playing. My personal politics would not allow it; my libido would not respond.

That is my choice. I do not deny others their pleasure.

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However, as someone interested in the relationship between race, politics, and racial ideologies, I am fascinated by how individuals negotiate white supremacy and Power.

Are people like Williams or Mollena more “evolved” and “progressive” than those of us who cannot decouple the realities and burdens of race from their bodies and psyches in the present? Alternatively, could this deep sense of both owning and living in a racialized body, be turned into a location for pleasure and catharsis:

Vi Johnson, the black matriarch of BDSM, has presented on race play at kinky conferences and she believes the appeal is different for each person. “When you’re being sexually stimulated, you’re not thinking that what’s stimulating you is a racist image, ” she says. “You’re just getting turned on.”

So, for some, she says, race play is about playing with authority and for others, it might be humiliation.

Well-known sexuality and SM educator Midori, who is Japanese and German, often presents her theory that humiliation in BDSM is linked to self-esteem. Take the woman who likes it when her boyfriend calls her a “slut,” Midori says. Perhaps the woman internalized the idea that “good girls don’t,” but she enjoys her sexuality. Because the boyfriend sees her in all her complexity, Midori says, when he calls her a slut, “he is freeing her of the social expectations of having to be modest.”

That’s different than having some stranger (and jerk) calling you a slut. The stranger doesn’t see the full woman. It’s similar with race play, Midori says. By focusing, for example, on a black man’s body, while he’s bound as a slave, she’s bolstering his own perception of himself as strong and powerful…

Her workshop demonstrations have included full auction scenes mimicking those of the Old South. In them, she is the plantation mistress inspecting a black man for “purchase.” He’s in shackles and “I slap him on his face and push him down on the ground, make him lick my shoes,” she says, emphasizing that she only does the demonstration after the “psychological” talk.

In the interest of transparency, I am a sex positive person (at least according to the survey on yourmorals.org). In many ways, I am also a bit of a libertine and a hedonist who is comfortable in both exclusive and open relationships. I also have certain predilections and tastes that more “vanilla” folks could find “kinky” or “different.” Ultimately, I am just myself, and do not know how to pretend to be anyone else.
I am also full of contradictions and complications as sexuality and the erotic are not neatly bounded constructs (for example, I do not like watching interracial porn where white men have aggressive sex with black women as chattel slavery looms too large in my mind; however, I have no problems watching black men have aggressive sex with white women). I have also dated many women from a range of racial backgrounds: I love women; I love variety.
I share those details not to titillate; rather, because while I am rendering a judgement of sorts, I would not want to sound “judgmental.” The difference is a subtle, but nonetheless, an important one.
One of the questions I will be asking Viola Johnson from the Carter Johnson Leather Library when I interview her in the next few weeks (fingers crossed) is how do we separate more “healthy” types of race play from those encounters that are rooted in disdain for the Other and white supremacy. Are these just inter-personal contracts or do these types of sexual relationships gain power (and are made erotic) precisely because of how they signal to larger societal taboos?
If the website Fetlife is any indication, there is apparently a not insubstantial number of people who engage in sexual roleplaying and BDSM using the motif of chattel slavery in the antebellum South. A cursory review of the member profiles suggests that many of these people are white supremacists. This is apparently not a deterrent to the black men and women who want to “serve” these white masters.
Race play...

Here a white “slave owning” master offers some insight on race play and “plantation retreats”:

My major kink-interest is in chattel slave-ownership in today’s world but following the historical models of 8,000 years of historical slave-ownership tradition (from Greek-Roman through modern day)…along with everything that might relate to it (which sometimes can go pretty far into the realm of BDSM activities, depending on the partner). I’m very knowlegble in the field of historical slavery.

Some of my other non-kink interests include history and philosophy, classic cars, music, science, singing and writing lyrics, architecture, comparative culture, language, reading and counseling..

I get a lot of questions about “Plantation Retreat”…so here are some basic facts:

My goal in creating and hosting Plantation Retreat is to provide a safe and welcoming, private place (and opportunity) for White Masters and plantation slaves/niggers to meet and explore their mutual fantasies. I get a lot of questions and answer many individual questions. To simplify things…here is some general basic information:

The gathering lasts for up to 2 weeks this year, with the main gathering around the 4th of July…folks can stay as long or as short a time as they want (some stay even longer). Masters can stay at the compound here or in a hotel if they want to (as can any personal slaves that they bring with them or any other slave that is ordered to do so).

Slaves arriving on their own stay here and are considered (and protected) as property of the plantation or my personal property.

Slaves sign up for a specific length of service. Slaves can specify what their limits are or that they will serve in any way the Master/guests desire. Sex is not required, but depends on individual choice (as do other activities). Most Masters desire to use slaves sexually in addition to normal domestic services. Some slaves are used only for hard labor. A slave’s assignments and duties are based on its experience and ability-level (some require whipping or punishment). Masters have their own king or queen bed (up to 5 available); slaves sleep where they are told to sleep (unless they are ordered into a Master’s bed and allowed to sleep there). Normally a slave sleeps at the foot of a Master’s bed, but some can be chained or caged elsewhere.

The minimum requirement for slaves is that they be obedient and respectful of all Masters and work to give the Masters and enjoyable time. This can be anything from preparing and serving drinks and meals, doing housework or yard work, to providing sexual relief on demand, to hard labor in the compound (depending on the slave’s previously-stated limitations). Slaves should expect Masters to be totally comfortable and free in using humiliating or degrading racist speech in referring to or speaking to mud-slaves. It’s not all punishment and misery for slaves…there is plenty of time for camaraderie and playful fun also. Some slaves even form a brotherly bond with the other slaves that serve with them. Masters also form lasting bonds and friendships based on their mutual interests and sharing slaves.

It’s just a small friendly gathering of White Masters at my house/compound….being served by mud-slaves as might have been in a modern version of slave-days. one might call it a situation of consensual non-consent/slavery. Slaves can set their limits and the time they will be in service as slaves in advance…. and also what they expect to learn and experience from the experience. The more that a slave lets me know about itself in advance, the better I can guide its growth from the experience.

Backstage racism mates with BDSM, the eroticization of the black body, and finds a place online through a variant of cyber-racism. Amazing. We do in fact live in interesting times.

White supremacy is a mental illness. Western (and global) society is sick with it. All of us, across the color line, have been impacted by white supremacy and white racism. But who are we to judge how adults in a consensual relationship decide to work through its pain and ugliness?
As is per our tradition at WARN, here are some concluding questions.
Have any of you engaged in race play? For those of you in inter-racial relationships, how do you negotiate these bigger questions of race and the erotic? If our kinks and sexual predilections are in some way a function of life experience, trauma, early childhood experiences, etc. what happened in the life of a black person who is willing to play a slave for the pleasures of white racists?
Article by chaunceydevega

European Antics: Episode 8( Beauty and the Beast)

The Beast...

The Disney film Beauty and the Beast is coming out soon.  There’s a lot of hype about this film.  I remember seeing the cartoon back in 1991.  I always got the feeling it was a film  covertly about bestiality.  Or at the very least a film about worshipping Satan(Beast).  But I thought I would give you my own version of Beauty and the Beast.  This video is by Whitney Wisconsin.  This white cave woman goes into sexual details about all the different breeds of dogs she has screwed.  This creature is a depraved savage!  She suffers from a serious mental illness.  Or maybe not.  Maybe she is completely sane.  Which means this is normal behavior in her mind.  And she has no shame talking about sex with animals.  Just more European antics.  Check out the video if you can stomach it.

Get Out- Interracial/Horror Film(Hidden truths)

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Jordan Peele’s directorial debut Get Out proves a fascinating engagement with the racial truths of the contemporary world. The film centers on interracial couple Chris and Rose who are traveling to meet Rose’s parents in a New York City Suburb.

Prior to their visit, Chris asks Rose if she told her parents that he is black. Rose makes a mockery of this query, a query that encompasses the film’s many acts of foreshadow and dramatic irony. Get Out proceeds to illustrate that it is Chris’ blackness that makes him Rose’s prey. The couple’s visit to meet Rose’s parents proves a sick and calculated effort to abduct black bodies and re-appropriate them as a means to enhance the lives of a white counterpart. In short, the film’s resonance lies not in the images themselves but what lies beneath.

1.White Liberal

One of the most demonstrative illustrations in the film is its portrayal of the “white liberal.” Rose, Chris’s girlfriend not only dates a black man but defends him in the face of overt discrimination. Chris is racially profiled by a police officer on the way to meet Rose’s parents. The policeman asks Chris for his identification, to which they receive Rose’s wrath. After the incident, she states that she won’t let anyone “F%ck with her man.” But little does Chris know, Rose is merely protecting Chris the object and not Chris the person. This objectification becomes clear in the silent auction that takes place in Rose’s parent’s garden. What they disguise as “Bingo” is an auction where interested white buyers place bids for the black body Rose brings home. So questions like “Is it better?” referencing black male sexual performance, is the query of a prospective buyer desiring a worthy investment.

Rose portrays a physical embodiment to the phrase “every shut eye ain’t sleep and every goodbye ain’t gone.” An assumed ally can very well bear oppressive feelings towards a marginalized body. Assumed allies often veil self-interest in seemingly supportive gestures. Namely, Rose does not verbalize her prejudices yet is not any different or better than her parents or their “garden party” guests.

2. The Poisonous Apple

Get Out depicts Chris, a black man,  as an Eve-like figure and Rose, a white woman, as the poisonous apple that exploits his vulnerabilities and renders a series of irreversible consequences. The film intertwines physical hypnosis to induce black acquiescence to a  new identity. Rose acts as a form of hypnosis in her pursuit and pseudo-love for the black male. In seeking to consummate white acceptance and assimilation in his romantic relations with white women,  the black male body enters a vulnerable state exploited by his “prize.” Thus, Rose uses her external appeal to sink her thorns deep into the black male psyche. Just as their love seems to bloom, it is not Rose who dies, but her black lover–illustrating the measure of a rose’s beauty is the ability to distract admirers from its thorns sinking into their flesh.

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3. Science and black experimentation

The Armitage family abducts blacks, hypnotizes them, and uses the black body to improve white quality of life. The procedure leaves a small portion of the black brain but replaces the majority with a white brain. Thus, the black person becomes “a passenger” in his own body. This procedure seems synonymous to the abduction of African bodies and displacing them onto indigenous soil. This displacement renders the black body a passenger in the western experience as each generation proves more distant relationship to their African origins. While the African brain may not be physically extracted, it becomes westernized so that descendants of abducted Africans feel more American than African–making the black body a commuter in their own oppression.

Interestingly, upon first meeting, Chris and Rose disclose that they hit a deer on their way up. In response, Rose’s father remarks that they “did a service” by hitting and ultimately killing the deer. It is this same ideology that prompts the white conservative to seek out black bodies to dismember for their own personal benefit. In their minds, the Armitage family does a service to blacks abducted for their procedure, as their procedure affords the black body a purpose believed to not exist outside of serving whites. Prior to preparing Chris for the procedure, Mr. Armitage asks him “What is your purpose, Chris?” To pose this question prior to their intended procedure suggests that their use of his body incites a purpose otherwise non-existent.

It is this same ideology that prompted white doctors and scientists to use black bodies to test out medical procedures. Henrietta Lacks’ doctor felt entitled to the contents of her vagina, so much so that he did not even consult her next of kin prior to abducting her cells. The pearl-like substances that killed her would acquire purpose in the lives Lacks would come to save following her death. Thus, just as the Armitage family deems the black body purposeful in servicing whites,  Henrietta Lacks’ story similarly illustrates the black body as purposeful solely when appropriated for western motives.

Slavery and the contemporary world implement a similar ideology as the most celebrated black figures: athletes, entertainers, and actresses all serve whites. Thus, the television, radio and even the education system all act as an informal hypnosis implemented as a means to control black bodies and place them on a dead end path to white servitude.

Film Review Get Out

4. The unassumed intellect

Get Out channels Charles Chestnut’s “The Goophered Grapevine” and “Dave’s Neckliss” in illustrating the unassumed intellect in Chris’ TSA friend, Rod Williams. For those unfamiliar with Chestnut or these stories, a prevalent style of Chestnut is to implement a character who due to their vernacular speech prompts most to assume that he is intellectually deficient. The unassumed intellect uses these preconceived notions to his advantage and deceives his “intelligent” counterparts by the story’s conclusion.

Similarly, Williams provides comedic relief to audiences in his delivery. Yet the dramatic irony evokes laughter from some and frustration from others as audiences know that Williams is the sole party in the film that knows the truth. This depiction functions positively, as it evokes a caricatured black image as a means to exploit presumed western conceptualizing of black intellect. In a perfect world, caricatured imaging of blacks would disappear completely. However, it is an act of advancement to include stereotypes in a way that prompts contemplation, or that performs in a way to challenge western predilection for the compartmentalized black body.

The Final Verdict

The most resounding part of the film for me is when the black male body reappropriated as the Artimage grandfather, snaps out of his hypnosis and not only shoots Rose but shoots himself. This depiction illustrates black detachment from a controlled identity as a necessary component to disabling mental enslavement. Furthermore,  blacks not only have to rid themselves from physical obstacles but the part of ourselves that encompasses these harmful ideologies.

My least favorite component of the film was the means in which the hypnotized black body reverts back to semi-consciousness. Although the black body is held hostage by a white brain, it a flash or white light that snaps them back into consciousness. Thus, although it is a black man who physically saves himself from his pending imprisonment–it is a stroke of white light that enables his escape.

Thus, while seemingly a cautionary tale to interracial dating, or to the black body trusting whites in any capacity–the film evokes a white savior in representation rather than form. At surface level, the film seems to evoke the separatist ideology implemented by civil rights leaders like the late Malcolm X. However, the authorship of said movie makes this close reading impossible to take seriously. For this reason, Get Out reminds me a lot of Birth of Nation.

After viewing both Birth of a Nation and Get Out, I left the theater somewhat content. These feelings faded almost instantaneously as I realized that these movies while depicting the complexities of the historical and contemporary black experience can only resonate but so deeply. Namely, both Peele and Parker write and produce movies that should be revolutionary, but are not.

Jordan Peele and Nate Parker both conclude their films in the same manner. Specifically,   Birth of a Nation and Get Out end with all central white characters are murdered by blacks. While fatalities at the hands of blacks substantiate black bestiality, it also functions to depict white bodies as factors that must be eliminated to free blacks from an oppressive state. Like Birth of a Nation, Get Out is authored and directed by a black male married to a white woman. This dynamic casts said black authors as significantly less harmful and least likely to actually eliminate the white demographic because to do so would be to not only murder their wives but the mother of their children. Furthermore, with their interracial unions, the black male writer and director assumes a non-threatening stance in which the murder of fictive white characters seems an artistic choice rather than a means to uplift the black collective.

While the western world attaches a taboo labeling to interracial unions, these unions function favorably to foment white supremacy. The strongest black leaders are strong not because of what they say but because of what they do. Thus, these films are noteworthy, not revolutionary, as it is not enough to implement images that suggest an ideology disconnected from the thought and action of the author.

Writer and producer Jordan Peele also complicates the ability to take Get Out seriously with his comedic background. Thus, his depiction of a white family who abducts blacks and uses their bodies for their own benefit—becomes a well-executed joke rather than reflective of a past and present horror not limited to a New York City suburb.

Article by C.C. Saunders

 

Where do White people come from?

I found this video on YouTube recently.  I thought it was funny but it also had a lot of truth in it.  It made me think….what is the origin of white people?  Where are they indigenous to?Why is their skin white?  I found this interesting article on Afrikan Library. It gives a little insight. Also check out the video(above) and let me know what you think.

First, we must understand what White skin really means and who White people really are. In a nutshell Whites are mutated inbred albinos. Scientifically speaking biologists say that white skin is a result of adaptation to climate, but let’s pay close attention to that for a minute. When we think of an adaptation to something, we think of acquiring physical traits and characteristics that would make us successful in surviving the environment. Let us understand what White skin means biologically and genetically. White skin does not meet the criteria for being a result of climatic adaptations.

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Scientists write that White skin is an adaptation to northern cold climates. The lack of melanin has proven to be non-beneficial but actually detrimental to cold climates, technically. Melanin has thermal regulating properties in that it absorbs all forms of heat and energy and can actually allow a person to warm up quicker after coming out of the cold and keeps them warmer longer while in a cold environment. The claims are that White skin was an aid in the metabolization of vitamin D, however, it has been determined that melanin is needed for the efficient metabolization of vitamin D and calcium. Since White skin reflects sunshine, a primary source of vitamin D, compensation for not getting adequate amounts from the sun because of calcium depletion from bones, therefore decreasing bone density and making Caucasians more susceptible to Osteoporosis.

Whites are also the most susceptible to kidney stones composed of calcium oxylate. It is a well known fact that the sun causes skin cancer in White people more than any other people on this Earth, but what a lot of people don’t realize is that the sun also sterilizes Whites. The lack of melanin or pigment leaves Whites vulnerable to photolysis. The decomposition of folate or folic acid in the blood levels is critical for cell replication and reproduction. This is the real reason behind the low Caucasian birthrates. The experienced problems with fertility are not behavioral but biological one that cannot seem to be controlled.

Genetic Origin...

Black Melanin is necessary in order for humans to reproduce! Melanin is present at the inception of life: a Melanin sheath covers both the sperm and the egg! In the human embryo, the melanocytes (skin pigment cells), brain and nerve cells all originate from the same place; the neural crest. Melanocytes resemble nerve cells and are essential for conveying energy. When Melanin is missing or insufficient in the ectoderm of the early embryo (blastula),this causes the mother to lose her baby; in the case of whites, a defective baby is produced. Black Melanin is the super absorber of all forms of energy. It has “black hole” properties. It can convert light to sound and back again! It stores, transforms and conducts energy! The color of Black is the perfect absorber of light and all energy frequencies, giving Black Melanin these properties! These scientists describe Melanin as acting like a “black hole.” Melanin can rearrange its chemical structure to absorb ALL wavelengths of energy (sunlight, X-rays, music, radar) and can transmute and store this energy for later use! In The Isis Papers, Dr. Cress Welsing writes that Melanin gives us the ability to use our bodies as direct connections with he God Force, the source of all Energy -like plugging a cord into a wall socket. It also gives our hair antennae-like ability.

How does Melanin cause racial differences? The science of Genetics shows that Blacks can produce all races but it is impossible for a brown, yellow or white race to produce a black race. A Japanese scientist showed that inside melanocytes (pigment cells) are tiny packets called melanosomes that contatin melanin. The four stages in the maturing of thse melanosomes counts for racial differences: Stage 1: The melanosome is empty & doesn’t have the machinery to make melanin.

Stage 2: The melanosome has the machinery to make melanin, but is empty

of melanin.

Stage 3: The machinery is there and the melasosome is half filled with

melanin.

Stage 4: The machinery is there and the melanosome is completely filled

with melanin.

Whites have mainly stages 1 & 2, whereas all people of color have

melanin, with Blacks having more of stage 4.

Normalization of Pedophilia and Homosexuality (Part 3 of 3)

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It seems I had it all wrong.  I thought a person who had sex with children was a sick sexual pervert.  I thought it was  person who needed to be shot on sight.  But it seems they just have a psychosexual disorder.  To say they have a mental illness would be an understatement.  But it still doesn’t let them off the hook.  According to the Encyclopedia Btitannica this is the definition:

Pedophilia, also spelled paedophilia, also called pedophilic disorder, psychosexual disorder in which an adult has sexual fantasies about or engages in sexual acts with a prepubescent child of the same or opposite sex.

In the fifth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM-5; 2013), pedophilia (pedophilic disorder) is classified as a type of paraphilia—a category of recognized disorders defined by unusual fantasies, urges, or behaviors that are recurrent and sexually arousing. According to the DSM-5, in order for pedophilia to be diagnosed clinically, such thoughts and behaviors must cause distress or interpersonal hardship to the affected individual or cause distress, injury, or death to persons who are unwilling or unable to consent to sexual behaviors. The World Health Organization’s ICD-10 Classification of Mental and Behavioural Disorders (1993) uses a similar definition. According to both publications, the offending thoughts or behaviors must be present for at least six months for clinical diagnosis, and the affected individual must be at least 16 years of age and at least 5 years older than the  child(or children) at the centre of the individual’s sexual fantasies.

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Pedophilia may be distinguished from hebephilia (sexual preference for individuals who typically are between ages 11 and 14) and ephebophilia (sexual preference for late-stage adolescents, typically ages 15 and 16). In many countries an individual who is convicted in a court of law for child sexual abuse, which involves sexual abuse of a prepubescent or postpubescent individual up to age 18, is known as a sex offender; some of those individuals also are later clinically diagnosed with pedophilia.

The typical pedophile is unable to find satisfaction in an adult sexual relationship and may have low self-esteem. Sexual attraction toward children dominates the pedophile’s life, often causing the individual to live in fear of the attraction and in some cases causing the person to act on his or her urges. If a pedophile is driven to sexual encounter, the encounter frequently stops short of intercourse, with the pedophile obtaining sexual gratification through fondling the child and sometimes through genital display alone. Reactions of the child victim can range from fright, particularly if force or violence is involved, to bewilderment or passive enjoyment. Although some children seem more upset by previous parental warnings than by an actual encounter, the sexual encounter can often be quite traumatic to them, especially if there is associated violence. There is also evidence that children who have been sexually victimized are more likely to be troubled adults.

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The underlying cause of pedophilia is unclear. Although biological abnormalities such as hormone imbalance may contribute to the disorder in some individuals, biological factors have not been proved as causes. In many cases pedophilic behavior appears to be associated with sexual abuse or neglect experienced during childhood and with atypical emotional or psychological development. Research also has indicated that boys who were sexually abused are more likely to become pedophiles or sex offenders. Girls who were sexually abused more frequently respond by engaging in self-destructive behaviors, such as substance abuse or prostitution. Most pedophiles are men; the condition is rare in women.

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When a person with pedophilia acts on his or her urges and causes a child to suffer, it generally is considered a serious sexual offense. Patients who are diagnosed with the disorder are expected to participate in treatment programs. Among effective forms of treatment for pedophilia are cognitive and behavioral therapies that employ empathy training and restructuring of distorted and deviant thought patterns. Empathy training teaches the patient to view his or her behavior from the perspective of the victim. Cognitive distortion therapy attempts to restructure a patient’s deviant notions—for example, by reinforcing the fact that coercion of children into sexual activities is an inappropriate behavior. In some cases medications such as cyproterone that suppress the activity of testosterone in men can be effective in reducing aggressive behaviour and sex drive.

Do you see how slick these devils are?  Now these sexual deviants want to be called “minor attracted people”. See how they like to make something evil sound more innocent.  Just like they came up with the term zoophilia which is nothing but bestiality. There’s also the term “pedophobe” being thrown around.  What the hell is a pedophobe?

 

The woman in the video(above) is  Jewish devil named Judith Levine. This low life beast is pushing the normalization of pedophilia.  She thinks there is nothing wrong with adults having sex with children.  She wrote the book Harmful to Minors: The Perils of Protecting Children from Sex, which argues that age of consent laws, statutory rape laws and child pornography laws should be abolished.  She has written many pro-pedophilia articles for Jewish-owned cultural publications like Harper’s, The Jew York Times, and Salon.  She is the founder of the National Writers Union, as well as No More Nice Girls, which promotes the extermination of gentile babies through abortion. She is also on the board of a Jewish group called the National Center for Reason and Justice, which tries to get criminals involved in ritual abuse off the hook. In addition, she is – of course – a member of the ACLU in Vermont. This sexual deviant is an enemy to black people worldwide.

This video(above) shows how they want pedophilia to be seen as just another sexual orientation.  Maybe this is why I see homosexuality and pedophilia has intertwined.  The first step was to push for gay marriage.  Then they promoted it on television shows,films and childrens books.  Now they want to promote transgender as normal.  So the only logical step is to claim pedophiles as normal people.  This is clearly insanity!  No normal society would accept this type of perversion.  But like I showed in parts one and two,this is part of European culture. They want their behavior to be the model for everyone.  I hope black people are watching what this sick culture is pushing on our people.  This is not the way for African people.  This is not the nature of our people.  And it’s an insult to our great ancestors to engage in this sick behavior.  The next step will probably be sex with animals.  I know it sounds crazy right now.  But in fifty years it could be seen as just another  “sexual orientation”.  I personally am tired of the sick homosexuals,bull daggers,pedophiles,dykes,butt pirates,fag hags,gender queer,pansexuals,gender fluid,racist fags and transgenders.  It is all anti-life and goes against nature.  This is truly anti-African at it’s core.  And any black person that engages in this behavior is going against African culture.We as black people must realize we are in a war for our minds.  The war is both physical as well as spiritual.  And the day we accept sexual perversions as “normal” is the day we die both mentally and spiritually.  To accept this behavior is to accept mentacide and self-destruction.  African scholar Mwalimu Baruti describes it best:

“”We must be clear that insanity is clearly insanity and that it undermines the possibility of having a real discussion. This problem must be addressed because so many of us are entering this discussion as if the european creation of reality really makes sense, that it is a viable path for us to follow, that it can be blended with whatever snippets of the Afrikan tradition we can safely feel like keeping, that it is a choice we can make and still live as Afrikans. We are allowing ourselves to continue participating in a debate flooded with invalid/illogical ground rules. In other words, some of us are trying to have a debate incorporating a reality that makes no logical sense, for us or any other human beings. This is the nature of what makes having this discussion with many Afrikans so problematic in the first place. It is past the time when we can afford to get bogged down in the politics of precisely replicating how our Ancestors formed consensus. We do not live in homogenous, uncompromised Afrikan communities. Every Afrikan voice is not worthy. The mentacidal among us firmly believe that american culture is not european culture (i.e., that it is multicultural, a flawed concept in its own right) or that european culture is an even more valid, progressive and appropriate way for Afrikans to live than Afrikan culture. These Afrikans are completely oblivious to the heart of the european mind. So, before we even begin, their discussion is already couched in an unconditional confidence in the european way. The mentacidal cannot see that Europeans can only be what they are within their culture. While their immediate goal has been physical domination of others, cultural domination has always been the ultimate desire. For only in making others into them can Europeans have and control a world where they are accepted and applauded for their insanity.”

Homo1..

What they are pushing is a crime against nature.  And all decent and moral people can’t just stand by and say nothing. Stay strong my people.

One People,One Love,One,One Tribe