Is racism really just a term for warfare?

In this excellent podcast by Onitaset, he examines the futile use of the term “Racism/White Supremacy” (RWS). He also gives illustrious analogies and metaphors as to why the common focus Black people have on “ending racism” is a dead-end road for Afrikan people, and Afrikans would be better off not only revitalizing our culture and nations to fit the threats we collectively face in the 21st century, but to actively seek power through the institutions and tools that are most useful at present.

I once read an exchange with a Neely Fuller-ite who was trying to seek sympathy for an east Eurasian woman who was allegedly being victimized by RWS. You can read the post here entitled, “The Counter-Racist Cul-De-Sac”. The commentator in opposition to this characterization mentioned that the Asian woman was indeed described correctly by the western Eurasian white woman as not being an “American” (read: white European). Furthermore, this east Eurasian woman had a west Eurasian boyfriend which is typical of these white-identified east Eurasian woman who are raised in the USA by parents who want them to be accepted by the dominate society as a member of the “model race” or an “honorary white”. The Fuller-ite couldn’t understand that the commentator was arguing that RWS only exists because it is a convenient excuse for Afrikans not organizing our own resources for achieving power, and that if the east Eurasian woman truly didn’t like RWS, she should re-patriate to an east Eurasian country which has plenty of nuclear weapons and a robust economy where she will be a first-class citizen. This obvious solution which was based in reality was rejected by the Fuller-ite because he needed to believe that “whites control everything and gave the nuclear weapons to the east Eurasians, therefore whites are still in control”, even if she decides to re-patriate. This is such a self-defeating position because it disables us, Afrikan people, from taking the initiative to secure our own survival. The west Eurasian woman went on to say that she was a supporter of Donald Trump and she voted for him so that “we can get you people out of our country”.

Sun Tzu...

A white woman like that would be regarded as a right-wing extremist or a white nationalist. Regardless of her label, I implore you to read the following article from a typical “white-leftist” whom you Afrikan people think is your friend and the last bulwark against the racist right. You can read the full article at this link.

To summarize the article, the writer basically stated that she lived in Senegal for a year as a Peace Corps volunteer, and interspersed among the references to the “brotherhood of man”, “personal fulfillment”, and “adopted family” tripe that these fake liberals routinely espouse, she states a viewpoint similar to that of a right-wing fanatic. Namely, that Afrikan and west Eurasian (American) cultures are too different to be compatible, and that the solution is to let Afrikans solve their own problems and to keep America white by not allowing Afrikan migration to the USA! This mind you after she was fully funded and welcomed by Afrikans to live for a year in their country. But, be that as it may, this statement of hers is counter-intuitive the negros who need to be part of the “Kumbaya Klan”. (pun intended) However, increasingly, with the ease of global travel, these white lefties are returning to North America and Europe disillusioned with their grand schemes of building a raceless society, and are deciding to protect the legacy of what their forbearers stole through rape, enslavement, theft, murder, and war.

Onitaset makes the brilliant insight that what is called RWS by Neely Fuller-ites is actually warfare. Therefore, any approach to solving this problem should be decidedly warlike. Now the definition of warfare is broad and takes many varied methods, from economic warfare, to psychological warfare, and most apparently conventional warfare, which is actually the least effective and most expensive in terms of energy, and manpower. It usually is the last stage of warfare once all other forms have been exhausted or proven ineffective.

I implore Afrikan nationalists, Garveyites, Pro-Blacks, Afrikan Spiritualists, Nationists, and members of the Conscious Community to consider dropping both terms “Racism” and “White Supremacy” and adopting new terms. Kamau Kambon describes it as “white world domination by terror”, others call it ethno-nationalism, I prefer the term white hegemony which I defined in my blog post “Why Mulattoes and other Hybrids are not Afrikan“. It is also in my book, ACBN: A Primer. Onitaset has written a couple of books which I also implore you to purchase, read, and consider their ideas as well. It is abundantly clear that many of the ideas of the last century have failed or been impotent in the face of the dangers we face. With these books and new concepts, it is time to reconsider the approach we are taking to gain power for Afrikan survival and sovereignty.

Article by Lumumba Afrika

Militant Mulattoes: Jesse Williams,Zaza Ali and J. Cole

Jesse Williams...

This past Sunday was the BET Awards.  It’s a celebration of black music,television and film.  I used to watch the award show years ago but it doesn’t hold my interest much anymore.  Mainly because the show promotes music that denigrates black women,colorism,negative images of black people and all around anti-blackness. But yesterday all over the news they were covering a speech given by biracial actor Jesse Williams.  He was given the Humanitarian Award and gave a passionate speech about racism ,oppression,police brutality and cultural appropriation.  That’s a lot to cover under four minutes.  Williams is an actor on the ABC drama Grey’s Anatomy. Some fear he may lose his job for speaking out on these issues.  I highly doubt he will lose his job. If anything he will be praised for speaking on these issues.  Here’s what he said:

This is for the real organizers all over the country, the activist, the civil rights attorneys, the struggling parents, the families, the teachers, the students that are realizing that a system built to divide and impoverish and destroy us cannot stand if we do. It’s kinda basic mathematics: the more we learn about who we are and how we got here the more we will mobilize.

“This award is also for the black women in particular who have spent their lives nurturing everyone before themselves – we can and will do better for you.

“Now, what we’ve been doing is looking at the data and we know that police somehow manage to de-escalate, disarm and not kill white people every day. So what’s going to happen is we’re going to have equal rights and justice in our own country or we will restructure their function and ours.

“I got more, y’all. Yesterday would have been young Tamir Rice’s 14th birthday so I don’t want to hear any more about how far we’ve come when paid public servants can pull a drive-by on a 12-year-old playing alone in a park in broad daylight, killing him on television, and then going home to make a sandwich.

“Tell Rekia Boyd how it’s so much better to live in 2012 than 1612 or 1712. Tell that to Eric Garner, Sandra Bland.

“The thing is though, all of us here are getting money, that alone isn’t going to stop this. Dedicating our lives to getting money just to give it right back to put someone’s brand on our body – when we spent centuries praying with brands on our bodies, and now we pray to get paid for brands on our bodies?

“There has been no war that we have not fought and died on the front lines of. There is no job we haven’t done, there is no tax they haven’t levied against us, and we have paid all of them.

“But freedom is always conditional here. ‘You’re free!’ they keeping telling us. ‘But she would be alive if she hadn’t acted so … free.’ Now, freedom is always coming in the hereafter, but the hereafter is a hustle: We want it now.

“Let’s get a couple of things straight. The burden of the brutalized is not to comfort the bystander – that’s not our job so let’s stop with all that. If you have a critique for our resistance then you’d better have an established record, a critique of our oppression.

“If you have no interest in equal rights for black people then do not make suggestions to those who do: sit down.

“We’ve been floating this country on credit for centuries, and we’re done watching and waiting while this invention called whiteness uses and abuses us, burying black people out of sight and out of mind while extracting our culture, our dollars, our entertainment like oil – black gold! – ghettoizing and demeaning our creations and stealing them, gentrifying our genius and then trying us on like costumes before discarding our bodies like rinds of strange fruit.

“Just because we’re magic doesn’t mean we’re not real.

“Thank you.”

It was a decent speech and he touched on a lot of issues.  But I noticed when they showed his parents in the audience I noticed his white mother.  I think this causes a lot of confusion for black people.  Can you be pro-black with a white parent? This is something I’ve noticed over the last few years.  There are many biracial people coming out speaking on the black struggle.  Many biracial people have gotten the spotlight in the entertainment and sports world.

Drake...

Canadian rapper Drake is one of the biggest rappers in the industry right now. This is his white mother,Sandi.

Alicia...

Grammy award winning singer/actress  Alicia Keys has spoken on issues that affect the black community.  Even though her mother Terria is a white woman.

J Cole1..

Rapper J. Cole gets a lot of praise for dropping socially conscious lyrics. This pic is of him and his mother Kay.

Bob Marley..

Some people tend to forget but legendary reggae singer Bob Marley sang about black unity and African people.  Even though he  had a white father.

Zaza...

On the black conscious circuit there is a biracial woman named Zaza Ali.  I first be familiar with her back in 2013.  She was doing a radio show with rapper Professor Griff.  She touched on issues such as black empowerment,religion,feminism,racism and politics.  She became quite popular in a short time.  Since then she and Griff have parted ways.  And she is now doing lectures and selling dvd’s and books.  I got the felling she was using Griff to get to the next level on the lecture circuit.  Also I think she knows that her light skin,white features and “good hair” will attract more attention then the darker skinned black women.  She is using the fact that many black people are self loathing and will fawn over her looks.  And she has become quite successful in the process. Many people believe she was a fraud from the beginning.  I also heard that she dated Griff and the broke up after she was down with him.  I can’t say I’m surprised at all.  Shame on Griff for falling for it.

In this video(above) Zaza is confronted by a caller on a radio show.  The caller asks her can she truly be against white supremacy if she has a white mother.  You will notice in the video that Zaza never answers the question.  I’m not really surprised at her response.  This also goes back to the Jesse Williams speech.  Can you really fight this racist system if your parent is white?  How can you give 100% against white racism if you came from a white vagina?  I don’t think it’s really possible. A mother is the first person a baby learns to love.  Your mother fed you and cared for you as a baby. Now you’re going to fight against the people who look just like her. NO way in Hell is that going to happen.  Black people need major systematic change for the empowerment of how our people.  And I just don’t think most biracial/mixed people are going to go all the way when the time comes. Also  Jesse Williams is working on a documentary about the Black Lives Matters movement. I have already covered how BLM is funded by rich white folks.  Any movement funded by your open enemy will not liberate you.  Always remember that.

https://kushiteprince.wordpress.com/2015/08/05/black-lives-matter-black-power-or-gay-rights-movement/

So while it was nice that Williams spoke out against white racism it is nothing new.  Marcus Garvey spoke about that decades ago.  Williams talked about police brutality.  Kwame Toure did that years ago. So let’s not act like Williams is the next Malcolm X.  He brought up issues that should be brought up but he said nothing new. It’s just that he was given a large platform to say it to millions of people so it’s getting a lot of hype.  You must also keep in mind that BET is owned by Viacom. The president is a white man named Philippe Dauman. This speech was planned in advance.  They already knew what he was going to say.  This was no surprise. They used this opportunity to stir up some controversy and get people talking.  And it worked.  Black people get excited when we hear some truth don’t we?  But I believe that hearing pro-black rhetoric is more palatable when coming from biracial people.  It’s more acceptable by whites when they hear it from them because they know they have a white parent.  So they don’t take it that seriously.  And many black people suffer from low self esteem so we like hearing this language from someone with light skin,straight hair and light colored eyes.  And Jesse knew what he was doing when he shouted out the black women.  Many black women in the audience were standing up clapping.  I’m sure many of them were fawning over his light skinned ambiguous looks. Much the same way Zaza Ali many times will come down hard on black women.  And she will talk about black men in a positive light.  And of course many black men in the conscious community fawn over her and call her a “real Black queen”.  Do you see the pattern?  I’m telling you,these biracial people know exactly what they’re doing.  I understand they can’t help their parent is a white person. They have no control over that.  But I just wonder why they are given a platform to speak so often on black issues.  They are not of majority African descent.  They maybe non-whte but that doesn’t automatically make them black either. So what do you think? Should they be given a platform to speak for us?  And also can they be genuine in the struggle…if they have a white parent?

https://blackmystory.wordpress.com/2016/06/29/what-the-jessie-williams-speech-at-the-bet-awards-tells-me/#comment-35102

 

 

Why Mulattoes and other Hybrids are not African

Drake

This post is written by blogger Lumumba  Afrika.  He makes a very strong argument about why the “one drop rule” is outdated.  This is a belief that is catching on as many black people realize that they are not benefitting from this belief.  A belief that was started by white people during slavery.  We have accepted their pseudoscience as though it is the gospel truth.  Is the one drip rule outdated?  Is this pseudoscience? Do you think it’s a form of colorism? The video is by YouTube/blogger Bhekizitha. Read the post and watch the video and let me know your thoughts.

It took me a year to finally accept this conclusion. I had an argument with a YouTuber concerning this issue in reference to a video he posted entitled “Just because you got black in you.” He proceeded to say that racially mixed people (i.e. people with parents from two distinctly different racial groups with one being Black/Afrikan) are not Afrikan and I predictably had an emotional argument referencing the systematic rape that occurred to Afrikans perpetrated by whites (Europeans) in the USA which resulted in the wider spectrum of skin colour seen in the Afrikan population in the US today. However, after failing to convince him and unsubscribing from his channel, I had several months to listen to interviews and read a lot of material, historical, biological, sociological, and political. I eventually reached the conclusion that indeed he is correct. Hybridized people are not Afrikan and should not be accepted as such.

Before you throw around the term “racist”, let me define the term as per my understanding, The terms “racism” and “racist” are actually misnomers. The phenomena should more accurately be termed “ethnocentric economic protectionism for the purposes of seeking, securing and wielding wealth and power”. Understandably, with this more accurate term, it is more convenient for the “racists” to use the former terminology because it deftly conceals the true nature of the phenomenon and makes confused, naive, and unsuspecting people believe that “anyone can be racist” because they treat someone of another race or more appropriately termed “geno-cultural group” (Baruti, 2006), rudely or make disparaging comments about them. Moreover, the more academically accepted terms “white supremacists” and “white supremacy” are actually not a correct terms either, although from a eurocentric point of view these terms do surreptitiously stimulate the “utamaroho” (Ani, 1994), of Europeans and people classified as white, these terms are nevertheless used to describe the phenomenon in critical race theory and other fields of study. The appropriate terms are actually either “white world domination by terror” (Kambon, 2006) or “white hegemony”. This is an ideology that holds that whites are better, smarter, and more capable producers and managers of wealth than non-white people, and specifically those categorized as black. Hence it justifies by any means necessary the total destruction of any successful model of development independent of whites or without white people leading, organizing and directing it. The logic of this racial hierarchical model proceeds downward with each racial group being more adept at this activity than the lower caste. This ideology informs the system of “white supremacy” that is presently masquerading as globalism. Therefore, it is impossible for a non-white victim (and especially Afrikans) of this system to be a racist, practice racism, be a white supremacist, white hegemonist, or participate in white ethnocentric economic protectionism or “white world domination by terror” in any way that ultimately benefits his or her existence within his or her geno-cultural group and the group as a whole entity as such.

So back to why mulattoes are not Afrikan. Firstly, I would like to posit the view that mulattoes are genome terminator entities, meaning that they can’t reproduce themselves like their respective parents can if they had have mated with one of their own geno-cultural group. A mulatto must mate with another mulatto to reproduce themselves or else their offspring reverts back towards whichever geno-cultural group they have chosen to mate with or they create another hybridised offspring should they decide to mate with another hybridised person or someone from a geno-cultural group which is not one of their parents. Hence their genome pattern cannot maintain structural integrity and they terminate. This is actually the strongest argument for why mulattoes are not Afrikan. Every other geno-cultural group on the planet knows this including the hybridised groups such as the Arabs. The Hispanic/Latinos are another matter which I will address later. I won’t discuss the Indians of South Asia (see the talk by Dr. Velu Annamalai – “Dali: The Black Untouchables of India” on YouTube) but one could reasonably compare my discussion below of the Hispanic/Latinos with that of the Indians, although it is not entirely the same. Other geno-cultural groups never accept a hybrid as one of them. This DOES NOT mean that they treat the hybrid unkindly or should do so in all cases, nor does it mean that the hybrid cannot participate in economic or educational opportunities. However, at the level of strategic power in which the lives and destiny of the geno-cultural group are at stake, hybrids have no place, no relevant voice in matters such as these as they are not part of the geno-cultural group’s GENETIC survival. This is an error that Afrikan people have made. They have assumed that because of “racist” practices of other geno-cultural groups to cast off their hybrids among us, even when they have been created but not fully accepted among the ranks of others, and furthermore the other groups made rules about why they have done so, (i.e. the one drop rule), we have felt an obligation to accept them which has resulted in a non-exclusive preachment befalling the Afrikan geno-cultural group. This failure to address who is Afrikan and who is not has left us vulnerable to infiltration, not only by hybrids, but by non-Afrikans under the false claim that they are too Afrikan because they were either born on the Afrikan continent, they have some distant ancestor who participated in or was raped into producing a hybrid, or they cling to an as yet unproven theory of the “out of Afrika hypothesis” of human origin founded with the propagation of Darwin’s THEORY of evolution. This has left Afrikan people without a codified set of standards, rules and regulations about who is an Afrikan and has exposed us to confused mulattoes seeking a constituency and other unscrupulous interlopers seeking to dominate us.

Ebony Mag

It was part of racist practices of our enemies to create a one-drop rule. White men did it so they wouldn’t have to legally and formally acknowledge the offspring they had as a result of raping Afrikan women and mulattoes. In fact, I would submit that non-Afrikans who pursue sexual relations with Afrikan people are practicing ethnocentric economic protectionism by way of furthering the social hegemonic aspect of this system, albeit it in a vulgar, perverted, and insidiously biologically destructive way. These people know full well that at present Afrikan people are the least respected geno-cultural group on the planet, so they are seeking to fulfill a need to feel superior to someone through a sexual encounter (which is one of the most vulnerable situations, psychologically and spiritually, a victim of this assault can engage in) which is done most likely due to a sense of inferiority in the non-Afrikan’s own geno-cultural group, or the perpetrators are inherently lustful and perverted and seek to satisfy carnal sexual fetishes at the expense of the non-geno-cultural other, in this case the Afrikan.

The Afrikan geno-cultural group is under no obligation through this behaviour to “accept” mulatto offspring as part of our geno-cultural group anymore than other geno-cultures. It is due to our relative powerlessness and refusal to strictly define who is an Afrikan that has lead to this confusion. Afrikans as part of our liberation and industrial renaissance of Afrikan civilisation, must codify and institutionalise a valid definition of who is an Afrikan. I would suggest reading Chinweizu’s discussion of the “mirror test” for some insight into this matter (Chinweizu, 2006).

Latina Mag

Now concerning the so-called Hispanics or Latinos. The term Hispanic simply means a person who speaks Spanish. It is not a racial classification. Therefore, since Spain is in Europe, Hispanics are primarily European white people. The victims of the conquistadors, who were forced to speak the language are largely the remnants of the indigenous nations which were extant in the Americas prior to invasion from Europe. There has been massive hybridization due to the forced rape practiced by the Europeans and the voluntary rape that results from having been conquered wherein both women and men seek to relate in an intimate way with the geno-cultural group that represents power and control in the imposed society. Latino is a Spanish word that means Latin. Latin is another now defunct language that was spoken in Europe. So the two terms to refer to this group are European languages in origin which have nothing to do with the heritage culture of the preponderance of people in the Americas that these terms indicate. Latin or Latino is used because that was the language of the political theological institution (the Catholic Church) used to repress the minds and cultural rituals of the victims of the colonial enterprise in order to make a more docile population able to be exploited efficiently.  Detractors or rebels of the theological doctrine were tortured or killed, so this created a fervent adherence to the religion closely intertwined with one’s own survival which we still see presently. Today in this population, since those people who speak Spanish in the Americas are from various origins (i.e. Afrika, Europe, and indigenous American nations), it cannot be said that these people are a distinct race. In fact the archetypical “Latino” or “Hispanic” is actually a hybridised person who is conditioned in a false consciousness to identify with the colonial culture that was cultivated by European settler-conquerors. Within this group there are still enclaves that have retained their indigenous language and cultural practices, but for racist reasons they are labeled as “Latino/Hispanic” to again stimulate the utamaroho of the European descendants and immigrants that are interspersed in this population, so that they feel a sense of comfort knowing that the language still reflects their own worldview and identity. The majority of the hybrids in this population are victims, and some have reproduced to the degree that they can be considered a distinct geno-cultural group or race, but they have not as yet organized themselves in such a manner mainly because they are still prisoners of the European colonial social construct. Additionally, given the imperial reliance on their economic activity as a source for raw materials, cheap labor, and consumption markets, they are victimized economically and therefore cannot undertake the necessary steps to develop themselves in this way. Moreover, they still have confused Afrikans (who are decedents of enslaved Afrikans and are still repressed by both the hybrids, and Europeans) suffering from a false consciousness within their midst, as well as Europeans that are desperately trying to maintain their colonial relationship and keep enact their white hegemonist system of exploitation. Therefore, the people known as “Hispanic/Latinos” contain people on the spectrum of hybridised individuals, culturally mis-oriented Afrikans, indigenous nationals, and criminal Europeans attempting to persist in the maintenance of the monstrosity they have created.

Saudi National Guard Recruitment and Training Operations

On the other hand the Arabs have been able to organize themselves into a geno-cultural group. This was largely done 1400 years ago through the development of their own political theological institution known as Islam which is simply Arab Christianity (Popp, 2010). Even though there are hybrids contained in the Arab population, they are either historical hybrids produced in antiquity when these white groups invaded Kemet (Egypt) and created offspring with Afrikan women, or they are offspring of the degenerate Arabs that have kidnapped Afrikan women in the present era and used them for their perverted pleasure as sex slaves. The hybrids they create are used to oppress Afrikans in Afrika and promote the expansion of Arab nationalism (i.e. Islam), even though these hybrids are repressed and discriminated as not really being Arabs themselves. It is a psychological phenomenon that is a result of both hybridization and power relationships being enforced by the Arabs on their Black Afrikan victims which compels the hybrids’ fealty to the white Arab dominators. The hybrids see the true Afrikans as powerless so even though they are mistreated by their fathers’ geno-cultural group, they feel the power that is available and the superior social and economic position they have as Arab identified hybrids, gives them the motivation to mistreat the Afrikans in a brutal way for their fathers’ people. So since these two groups, the Arabs and Hispanic/Latinos, are organised for white power and whites have used sexual predatory practices to attack their victims and consolidate their control, it does not mean that the hybrids are white, nor does it mean that their non-white status is a basis of solidarity with Afrikans. This is a MAJOR historical point that Afrikans have missed, refuse to accept, or have been deliberately mis-educated from knowing. The multiplicity of these factors has brought about the MASSIVE confusion about this matter. The subject is so sensitive that to even broach the topic with many Afrikans will result in emotional outbursts and vicious name-calling instead of calm deliberation and effective implementation of the proper provisions that would protect Afrikans from being used as the world’s sexual toilet and dumping ground.

Lastly, and this is a radical position, I don’t think that Afrikans and Europeans, or for that matter other geno-cultural groups, are the same “species”. Now before you levy a charge of “Eugenics”, I am arguing that the criteria and hence the definition of “THE human species” is incorrect and specifically culturally derived from European culturally structured thought (Ani, 1994) to serve political purposes and a quest for power. One of the main criterion for Europeans arguing that now (after several previous theories about the sub-human status of Afrikans and other races) humans are one species and there is “no such thing as race” is that different geno-cultural groups or these “non-existent races” can breed with one another, hence if two biological entities can procreate together it supports the likelihood that they are part of the same species, whereas if two biological entities cannot breed, for example a cat and a bird, then they are two different species. This notion is absolutely absurd. I think far too much emphasis has been placed on the breeding criterion and fact that whites and blacks for instance can have hybrid children and therefore, there is no difference other than skin colour between us and subsequently, we should then “not see colour” and accept all as human. This directive notwithstanding, in the Afrikan worldview and traditional Afrikan societies, Afrikans never posited the idea that people were “born human”. Human beings had to be developed through education and socialisation, and upon successful completion of this process, then the status of human was imparted upon an individual within the Afrikan socio-cultural context. (Baruti, 2002, 2003, 2006, 2009) It was not simply bestowed because one was born of a homo sapiens male and female. This is a distinct difference that exposes the cultural nature of Europeans’ scientific classification and purposes. Basically, I am arguing that Afrikans, Europeans, Asians, Amerindians, and other hybridised people constitute different species of the human “family”. The word “family” in this sense is of a biological grouping, not the emotionally laden image of mom and hugs from your grandmother that the colloquial use of the term “family” generates. I am not arguing for some “shiny happy people” view of humans on earth or that we should all start holding hands and be blind to the different interests of these geno-cultural groups and their different destinies. It is quite obvious that the Amerindian nation of North America had a decidedly different destiny than say the “Sinic” East Asians, so I purport that this fact is still present today, although hidden under universalist and globalist rhetoric. The main point is that if two species or types of humans from two separate and distant geno-cultural groups procreate, it stands to logic that the offspring is neither one or the other geno-cultural group, and thereby constitutes a new geno-cultural entity that must proceed to either develop a cohesive group with other hybrids, or must “disappear” back into one or the other parent’s geno-cultural group. Azania and its “coloured” population is a stark example of this phenomenon, as are the Arabs and Hispanic/Latinos, although to a lesser degree, that I mentioned before. Nevertheless, I will not take time now to argue whether or not the Afrikan parentage of humanity is valid, but suffice it to say that the present definitive difference in geno-cultures will remain until one or more are exterminated by another (which I am not advocating, but is nonetheless a possibility). So, under these conditions, for Afrikans to help promote and accelerate this process by claiming that all hybrids with one Afrikan parent are Afrikan and are not either a separate geno-cultural group, or are not Afrikan and are part of the other parent’s geno-cultural group, (because hopefully at some point we will have the consciousness and power of definition to codify and implement this idea into reality) is a recipe for extinction and assisted genocide.

Article written by Lumumba Afrika