Pan African Proclamation of 2016

RBG Man...

Hotep family! It’s your brother KP.  I hope everyone is doing well.  I enjoyed my little break from posting. I thought this would be a good post for my return. Here at Kushite Kingdom I have always promoted  the idea of being Pan African. As well as covering topics like Black consciousness,economics,African culture and Black liberation. In exposing the lies that we are told about our history, I’ve tried my best to wake up my people. Many of us get so much disinformation in the media we are very confused.  That’s why I do my best to get out important information to my people. Even if I offend other races in the process. Offending people is not my concern.   If I was scared to offend others I would’ve stop blogging a long time ago.The survival of my people is my main concern.  I have always believed  that black consciousness was a spiritual path based on health,wellness amd knowledge of self. Black consciousness is appreciation for our African heritage,our people and families. And real  power is about determination and self control.  You can call this a proclamation,manifesto,mission statement or public declaration.  But I just wanted to list some ideas and things we as black people should be doing if we want to survive as well as change our mindset.  We have a lot of work ahead of us.  But together we can do this.  I’m sure some of you will like some of it…and others will disagree.  But that’s okay. I’m open to any suggestions anyone may have.

Pan African Flag..

  1. Promote Black Love
  2. Reject ideologies that have European origins
  3. Do not celebrate European holidays(White Gods)
  4. Learn a trade or skill to empower your people
  5. Teach African culture and Black History to your children. And how it can be used as an instrument of Power
Books
6. Study biology and genetics. Learn about your African bloodline.
7.Accept the harsh reality that biracial people are not black
8.Realize that you must sacrifice so that others can be free
9. To live with honor and integrity
10. Must understand that healing means we no longer allow trauma to control our lives
11. Do not engage in sexual activity with non-blacks
12. Stand for justice and equality
Heroes...
13. Learn about great African heroes such as Marcus Garvey,Nat Turner,Queen Nzinga,Shaka Zulu,Thomas Sankara,Steve Biko,Harriet Tubman,Dutty Boukman,Patrice Lumumba,Martin Delany,Edward Blyden,Alexander Crummel,Assata Shakur,Mansa Musa,Malcolm X and Jean Jacques Dessalines. Appreciate their greatness but also learn from their mistakes.
14. Read The Blueprint for Black Power by Amos Wilson(then get all his books)
15. Read The Destruction of Black Civilizations by Chancellor Williams(then get all his books)
16. Read books by black scholars such as John Henrik Clarke,Queen Afua, Kwame Ture,Marimba Ani,Jewel Pookrum,Dr Sebi,Umar Johnson,Llaila Afrika,Bobby E.Wright …among others.
17. Reject European standards of beauty and uplift African Beauty
Black woman..
18.Trust your ancestors and your instincts
19. Support Black businesses
20.Learn how to fish and hunt
21.Grow your own food
22.Learn to speak and write an African language
23.Learn how to read a map and use a compass
24.  Don’t be violent towards black homosexuals,transgenders and lesbians. Live and let live.  But realize that it is not conducive behavior for African people.
25.Understand that homosexuality,bestiality,lesbianism and pedophilia is sexual perversion.
Tomiko..
26. Do not be slut or whore.  It is very self destructive  and shows your immaturity. This applies to women….and men.
27. Assume that all non-blacks do not have your best interest in mind.
28. Brothers: Do not display a misogynistic mindset. Hating and despising black women shows ignorance and no growth as a man.  You must learn to respect your woman. Let sistas express themselves although it is okay to disagree at times. But give sistas their space.
29. Sistas: Do not be a man hating feminist.  Do not put down or degrade your man. Use words of encouragement to uplift your man.  And realize that men want to be leaders. Every gender has their role and should compliment the other gender.  A relationship is a partnership that both can benefit from.
30.  You must realize that the masculine principle  and feminine principle compliment one another. And that black men and women must work together to strengthen the family unit.

Black Community,Preservation and Empowerment-Amos Wilson

Black Fam...

The African American community must realize that it has the right and duty to defend itself from its criminal elements if the government, to which it pays taxes, and whose officials it helps to elect, fails to do so. The ability of unarmed Black Muslim young men and of other Black community organizations — with or without police support — to successfully neutralize or markedly reduce criminal activity from some African American neighborhoods throughout the U.S.A., demonstrates clearly the African American communities potential for ridding itself of crime if encouraged and organized to do so.

For approximately one-third of what a city like New York City expends to employ its patrol forces, a comparable group of young African American males and females could be trained and stipendiated to patrol and protect their own communities. While White America utilizes its sons and daughters to provide protection for itself (which is the police establishment’s principal function) the African American community is not permitted to exercise that right, hence its occupation by colonial police forces. Policing their communities would provide very valuable opportunities for teaching young African American males that their first duty is the protection of their people against internal and external victimization.

African girl

The opportunity to develop discipline, work habits, appropriate attitudes toward and relationships with authority, to learn to appreciate order, to learn to command as well as to obey, is lost when the African American community is treated as some dependent, defenseless, neocolonial protectorate by the White American-controlled constabulary.

Finally, the fear that African American and the worldwide African communities may develop their own effective internal authority system, their own autonomous afrocentrically based organization, which could place them in the position to challenge the hegemonic White American national and global White American/European socioeconomic systems, motivates those sociopolitical conglomerates to actively oppose any semblance of African American self-determination and self-defense. For when all is told, Black self-defense and self-determination is viewed by Whites as criminal offenses and as threats to White authority.

Thus, in the defense of its authority, the White community promotes the defenselessness of the Black community against its own self-destruction. The African American community — at the expense of having to confront the White American community, the White-dominated police force and criminal justice establishment — must not let this situation continue if it is to survive and prosper.

Prevention of Black-on-Black criminality and violence through more rational law enforcement, through the unbiased execution of appropriate criminal justice procedures and the provision of effective counseling and rehabilitation services, is not the same as the prevention of Black-on-Black criminality and violence through the Afrocentric organization of the African American community. While law enforcement and criminal justice systems may effectively suppress, thwart or correct criminal tendencies, intent, and activity after they occur, and may reduce crime in one area by deflecting it to another, appropriate socialization of children, equitable and fair organization and distribution of national and community resources, the provision of Afrocentric educational training and of equitable occupational opportunities, can suppress and redirect possible criminal tendencies, and activities before they are actualized or can occur.

Crime prevention would then result from internal, personal and communal processes rather than from the exertion of external, alien and ultimately corrupting, constabulary forces. To accomplish this end the African American community must: Recapture its Afrocentric self. For it is with the “splitting off” of the African American ego complex from its African self that the tragic transformation of too many Africans into antisocial personalities begin to take place. Neurotic and psychotic behavior is essentially measured by the degree to which the individual is out of touch with reality; the more out of touch with his sociohistorical reality, the more neurotic, psychotic, maladjusted and/or self-destructive. The African American community must confront and accept the reality of its African cultural origins — and identity. The rejection of this reality is the acceptance of psychopathology.

Rebuild, re-create, and create African based cultural and moral values essential to the regaining the cultural sanity, health, liberation, and survival of the African American and Pan-African communities.

• Build Afrocentric national and international economic, military; technological and political systems not dependent on European consent. African power must originate from the psycho political heart of African peoples.

• Take full responsibility for providing its children with an Afrocentric education based on Afrocentric psychology and pedagogic techniques designed to serve the survival and life-enhancement needs of African peoples. The community must take over caring for the health and welfare of its constituents through the increase and distribution of its own wealth and through the vigorous exertion of its collective political power and influence in the U.S.A. Accepting continuing charity from outsiders corrupts the spirit and health of a people.

Black business..

• Take the initiative and responsibility for building and providing adequate housing and employment for its constituents.

• Make one of its central motivating goals the overthrow of European and Eurocentric (and any other ethnocultural group’s), psycho political, psycho cultural, socioeconomic, techno-military, religio-ethical domination of African peoples. This decrees that the African American community envision itself as a people — a nationality — as a nation- within-a-nation, organize and function as such, and relate to the other pluralistic ethnocultural groups as such. For in reality, the African American community is perceived and treated as a separate, outlaw, outcast nation. The refusal to deal with the reality of its separateness and use it to its own advantage, to accept the reality of the pluralistic organization of America society where each ethno cultural group is almost exclusively concerned with its own welfare, entering alliances and coalitions when it is to their advantage to do so, are the sources of the African American communities current negative and frightening vulnerability to alien economic exploitation and to self-destruction. The survival of African American communities cannot continue to be based on the fickle “largesse” and “moral turpitude,” “sympathy,” “empathy” and “brotherly love” of the White American community.

• Take its destiny into its own hands. The African American community must psychosocially be “born again.” It must rehabilitate its incarcerated population and itself by getting to know its true ancient, pre-enslavement, enslavement, and contemporary history; by getting to know the true history and psychology of its oppressors and of other peoples; by getting to know how it was and is created and manipulated in service of Eurocentric and European interests and, conversely, against its own. It must recognize that it is possessed by an antagonistic eurocentrically introjected spirit, a spirit with which it self-destructively identifies and over which it has little or no control, and which directs its collective personality in opposition to its true purpose and character. It must recognize that every thing originates out of a psycho political milieu, possesses psycho political purposes, has psycho political implications, emanations, effects and ramifications. The understanding of these phenomena and their application to the reconstruction of the African American community, to correcting the incarcerated African American population, to the rearing, guidance, education and counseling of African American children, will provide an indestructible foundation upon which African liberation and the liberation of humankind can be re-constructed and realized.

Amos Wilson

Melanin (God’s Dust)

There are those out there that still believe skin melanin is just an adaptation, which is so far from the truth. The lack of melanin is an adaptation, not the other way around. Skin melanin occurs, according to some authors, as a result of UV rays. UV rays have been around since the beginning of the sun. So what now, are they saying we were white-skinned first? We have no organ functions, no motor functions, no sensory functions, or mental functions that work without melanin. Melanin makes us run, electronically. We are solar beings.
Melanin, as a conductor, transmitter and insulator of energy along the information highway, among many other things, directs the body’s sensors with the aid of the brain. Skin melanin is our barrier. It allows our internal melanin to do the job it was created for, and has the ability to create melanin when needed. The five physical senses of sight, sound, smell, taste and touch are our sensors to the outside world in response to melanin. The sixth sense is of perception (pineal gland) and it has its connection to the seventh sense, that of individual spirit, the driver in each of us and our level of spirituality. For acquiring external knowledge, the body uses the five sense organs. The sensations experienced by these sense organs are transmitted to the brain. The sensory nerves conduct chemical (electronical) messages via the nerves and are stored in the brain. The requirement for uninterrupted transmission of these senses is to have healthy and properly lubricated nerves.
For example, during common cold, when blockage of olfactory nerve occurs there is a total loss of sensation of smell. The nose is the gateway of the brain and any product introduced through the nostril has immediate access to the brain tissue. Even modern medicine has identified the potential of this path which bypasses the blood brain barrier. Similarly, if there is any kind of blockage in the optic nerve, the sensation of visual experience will be blocked; auditory nerve will result in impaired listening etc.
Glaucoma is now called a neurologic disorder that affects Blacks more than whites, resulting from free radicals in the eye damaging its vital structures – one of which is the the optic nerve that transmits light signals to the brain. Ocular melanin does not renew itself like skin melanin, which has a turnover rate of every 15 days. We generally keep the same ocular melanin we were born with. Proper cleansing (detox) and lubrication to the sense organs can help to improve the oxygenated blood supply and thereby help to improve the physiological functioning of specific sense organs, the gateways to our melanized brain.
Aromatherapy had its origins in the old world especially Kemet(Egypt). No one has been able to duplicate the use of essential oils the Egyptians used in mummification. The Kemetic people were masters in using essential oils and other aromatics in the embalming process.
There must be something to that free will because without it we are all just machines. If we have free will, we have spirit. More melanin makes us more human and thus more spiritual. Having an abundance of melanin allows us to see into higher dimensions, to smell, to taste, to hear and feel more, adding higher dimensions to music, colours, tastes, smells and touch, putting us more in tune with the universe and completely in tune with nature.