Conversations with The Black Man’s God

Black Mans GOD...

God and the Ancestors speak to the Black race answering questions we ask ourselves – such as – the plight of the Black man, past, present and future. The book provides the tools for woman and man to spiritually transform their lives and relationships.
This book dares to look at the many issues that have been dogging the Black race for generations, in a shocking, frank and open way.
These deep issues are linked to our spiritual belief mindset that remained holistically undiagnosed. Essentially Conversations with the Blackman’s God is a discussion with Motherfather Principle and the Gods of our ancient Ancestors about the obstacles that are affecting the Black race in this time. The answers are raised from a spiritual standpoint channelled through psychic Neferatiti Ife who has been selected by the Gods for this work.
The dialogue is written in God speak, question and answer format.
This book is for those who have begun to question western religion and philosophy. For those who are open minded to believe that they are able to access the Gods directly, who are ready to begin the journey of self-introspection and healing.
‘The Blackman cannot be saved unless he helps himself. Too long have your people been victims to circumstances’
Both authors Neferatiti Ife and Arkenaton Shabazz were plagued by the constant discussions regarding the Black race. Through shared frustrations they began to look for answers and felt that solutions though meditation, connecting with MotherFather Principle and the Gods of the white light. The ancient Kemetians connected with these Gods on a daily basis and look at their achievements!
Following the traditions of their ancient Ancestors Neferatiti began to meditate to obtain the answers to their questions and the result has materialised in the book.
Many of the Spirits and Ancestors are not pleased to see the downfall of all of the work they have put in. They see the rise of their great nation becoming nothing.
The first half of the book addresses major issues of the African race- such as – why are our people suffering, slavery and negative psychological mindsets. Additionally questions about the future of the Black race, Europe and USA are revealed. Truths about Bob Marley, Marcus Garvey, Malcolm X and Martin Luther King as well as biblical characters (Jesus, Moses, Melchisedek) are also revealed.
The second part of the book considers the individual thinking patterns – self love, healing, past pain and intimacy. Connected to this the book explores fundamental patterns in our failing relationships and how can we find true love in our lives?
‘You need to begin with self. Self is looking at your soul. What does your soul say to you everyday?’
Once the individual can embrace this information it can be used as a work book that is able heal internally and in so doing change the downward spiral of the African race for all times. Many of your race lost their inner guidance and their soul. They lost their connection with the divine spirit.

Esoteric Knowledge 101: Symbols all around Us(Part 3 of 3)

Signs8...

I was doing some research about ten years ago on symbolism.  And I noticed that there were many Freemasonic symbols on the Apple iphones millions of people use.  I personally believe that these phones can spy on us at anytime.  I believe these freemasons work with the government to spy on it’s citizens. I know for sure that the late Apple inventor Steve Jobs made some type of deal with the government. And in the process he became a billionaire. He sold out the public so that he could get rich. I believe the GPS(Global positioning system) in these phones know where you are at all times.  And that they can turn on the microphones and hear the conversations of your family and friends.  Many of these symbols are on the iphones and most are not aware of it. They know most people are in the dark about this.   They purposely put them in our faces knowing that most people don’t study symbology,the occult,sacred geometry and numerology.  This is esoteric knowledge many don’t know about. So I’m going to educate some of you on these symbols you see on your phones.

Signs7...

Most people have seen this one.  It’s probably the most obvious one.  It’s the App Store logo.  We’ve been looking at this one for years.  I also thought it was strange that the logo was a bitten apple.  I always thought it was a reference to the biblical Garden of Eden.  In the Bible the bite signifies the “sin of man” by disobeying God. I always believed it meant they would be using these phones in a sinful manner.

Signs4...

There is the Google Play logo.  Google Play is an app in which people can play music,games and movies.  The logo looks very much like the masonic pyramid capstone.

Signs2..

This is a very interesting one.  The Facebook App looks very much like the masonic Tubal Cain logo. When a Mason reaches the 32nd Degree, that of Master Mason, his codeword, his password, is Tubal-Cain. While this sounds unassuming and “sterile”, the truth is this, Tubal-Cain is of the lineage of Cain, as in Cain who slew Abel in the Book of Genesis.
In Genesis Chapter 4, verse 22, we see where Tubal-Cain is born of Cain, this chapter giving us the “family tree” of Cain’s off-spring.  I think the logos look way too similar to be a coincidence.  And I’m sure you all know by now that Fakebook…ahem…I mean Facebook collects all your information.  It’s stored into a central database so they know who are your family and friends.

Signs5...

The Google GPS app looks eerily like the Eye of Providence.  It is a symbol recognized by Freemasons everywhere as a  representation of the watchful care of the Supreme Architect. Are they the same symbol?  I’ll let you be the judge.

Signs1..

Mason apron...The logo for Google mail(Gmail) is obviously a representation of the Royal Arch apron. The apron looks like the letter M so it fits perfectly.  Once you can see the deception it’s quite obvious.  Here’s a little information on the apron:

“As we have seen aprons have throughout the ages possessed a religious and symbolic meaning, a fact that is well applied to our own present apron as I will shortly demonstrate. However, there is little doubt that the Masonic apron evolved from those worn by operative masons to protect their clothes from becoming soiled. In medieval times all masons, whether Freemasons or Guild Masons, used aprons when at work, and the former also wore white leather gloves to protect their hands from the lime This type of apron used by the speculatives had changed very little in the middle of the 18th century from those used by the operative counterparts. These aprons were long, coming down to below the knees, with a flap or bib to protect the chest.It was the speculative masons who at some point in the 1750’s began to decorate their aprons with designs, usually painted by the owner’s own hand. A number of these examples can still be seen in the Museum and Library of Grand Lodge, but we must remember that at this time no definite scheme existed and each brother was free to adorn his own apron as he saw fit, usually including all the symbols of all the various degrees he had attained. Therefore, many of these designs included symbolism of such degrees such as the Mark, Chapter and Ark Mariner in addition to those of the Craft. In due course however, certain designs became more popular and more standardized. The two pillars with the letters that represented them, and often the names were even given in full became an accepted model for most aprons. To this central motif were added various other emblems such as squares, ladders and so forth which can be found in the 1st degree Tracing Board and Masonic Certificates issued to all Master Masons advanced to the 3rd degree.”

Signs3..

The Google Chrome logo looks a lot like the Divine King Sign.  It can also be represented doing the “okay” sign with your hand.

Drake  okay sign...jpg

Rapper Drake(above) is throwing up the sign to let you know who are is masters.  There are countless images on the internet of rappers,singers and actors throwing up his sign.  A little background on the sign:

First, we have the circle, indicating the sun deity and the Mason’s never-ending quest for more light. To Freemasonry, the circle also represents the female genitalia, or yoni. In the Hindu religion, the OK sign is a revered mudra (sacred gesture) meaning “infinity” or perfection. It is associated with the female genitalia — thumb and forefinger pressed together at the tips with the other three fingers extended.
In the practice of tantric yoga (sex rituals), the OK sign is a token of ecstasy, spiritual and physical. In ancient Sumeria and Persia, charms and amulets have been discovered of fingers and hands in the modern OK position, joined along with horns implying fertility. The three fingers extended outward are symbolic of ecstatic union with the Goddess, the third member of the pagan trinity.
In Satanism, when making this sign the three fingers not used to make the circle are considered symbolic of the unholy trinity — horned God, Goddess, and offspring (antichrist). Some go so far as to adopt the view that the bent three fingers are shaped as three number six’s, or 666. Thus, we have 666, the sun deity (Lucifer), the Goddess (Mystery, Babylon the Great, Mother of Harlots), and the beast (antichrist, 666), all in one unitary hand sign. Oh what a web of evil wicked men can weave around something seemingly so ordinary and mundane.
In the Illuminist philosophy, the OK sign becomes a sign indicating approval of the Divine King, their coming Lord of Light, whom we as Christians know as antichrist. To them it means, “He approves our undertaking.” This meaning is roughly equivalent to the words in Latin atop the all-seeing eye of Osiris on our U.S. one dollar bill—Annuit Coeptus.”
Signs6..

And last but not least are the logos for the  Apple App and Android Product stores.  These logos are clearly the same as the square and compass used in Freemasonry.  This symbol has been used in secret societies for many years. The square and circle shapes are related in Euclid’s 47th problem of “Squaring The Circle,” said to be the primary goal of the Masonic craft. Squaring the circle, however, does not in this case refer to a mathematical problem: it is a spiritual reference to man’s instinctive quest to harmonize our physical and spiritual natures.Since Antiquity, the square has represented the physical body. The circle, on the other hand, has always represented the soul. So in a nutsehell, he Square & Compasses thus symbolize Man’s state as an eternal soul manifesting in a temporary body. The circle is our spiritual side that cannot be seen.

So I hope you all enjoyed this esoteric series.  I hope I was able to educate you on a few things you didn’t know.  Let me know your thoughts.

 

The Melanin by Kay Ann Henry

Black Outer Space...

The Black race is so magical
and it really shows how wonderful God is
He made us in different shapes, sizes and hues
The pigment of our skin was never an issue
Yes we were once segregated but color was never the problem
It was about wealth and power until someone brought up the tint of our skin
They enslaved us with this mindset and now some of us adapted it too
Our ancestors wouldn’t like this
They would not be proud
Of this colorism that exists
They taught us that lighter is better
That your dark skin is not suitable
They slander us for our features yet they lust after it
This systematic thinking has our men slandering us too
But I’m here to declare that this must not happen
We can’t let it be true
Black men and women are synonyms
We are carved in the same beauty
and without one, the other can’t exist
So my people, let’s not conform to their standards
Let’s appreciate the melanin we were born with
No matter the shade
Light-skinned, dark-skinned- doesn’t matter
We’re all comprised of mahogany, ebony, caramel, chestnut, coffee and sienna
We can be as dark as the midnight sky
or brown like honey
There is history etched into our skin
Not just slavery, but years of excellence and grace
We are reminiscent of the chocolate that warms cold nights
And we have stars tucked neatly under our bones
We are Black
That means we represent depth, strength, elegance and nobleness
We are Black
That means we are light-filled
Let’s not let the glaring whiteness replace the beauty we have.

Written by Kay -Ann Henry

Black Mother-Marcus Garvey

Black Mother..

Where can I find love that never changes
Smiles that are true and always just the same,
Caring not how the fierce tempest rages,
Willing ever to shield my honored name?

This I find at home, only with Mother,
Who cares for me with patient tenderness;
She from every human pain would rather
Save me, and drink the dregs of bitterness.

If on life’s way I happen to flounder,
My true thoughts should be of Mother dear,
She is the rock that ne’er rifts asunder,
The cry of her child, be it far or near.

Moms...

This is love wonderful beyond compare;
It is God’s choicest gift to mortal man;
You, who know Mother, in this thought must share,
For, she, of all, is Angel of your Clan.

My Mother is black, loveliest of all;
Yes, she is as pure as the new made morn;
Her song of glee is a clear rythmic call
To these arms of love to which I was born.

I shall never forget you, sweet Mother,
Where’er in life I may happen to roam;
Thou shalt always be the Fairy Charmer
To turn my dearest thoughts to things at home.

Marcus Garvey

Divine Feminine Principle- Black Women return to your True Divinity (Part 2 of 5)

Earth is a title the righteous Black woman within the community calleed the Nation of Gods and Earths carries with pride. She is the Mother of Civilization and Queen of the Universe.

The planet Earth is the 3rd planet from the sun and 93 (9=Born, 3 = Understanding) million miles away from that energy source. Here, she is able to born understanding, or give birth to the best part of herself mentally and physically. She is secure in her position and it is through her perfect position that she sees her greatness and understands the divinity of her proper placement in the universe.

3/4ths of the Earth is covered with water. The refined Black woman covers herself approximately 3/4ths of the way, which will often if not always include her head being covered with a crown because she understands her culture and is free to be refined in it. By doing so, she keeps her best part which she considers to be her precious jewels preserved for those and only those who deserve it.

Those precious jewels are her mind and womb, which both have the ability to bring forth life. Her goal is to remain refined and respected. She is not striving to be looked at in a lustful way by men. She knows her worth and knows that being sexy or a “Diva” are not what she aspires to be. She is capable of being so much more. She walks with dignity and self-respect, has high self-esteem, and embraces her natural self.

Divine2

She is the first teacher, and leads by example. Those who are around her see her wisdom through the example she sets. She also sets the standards by which her daughters want to aspire and her son’s would want their wives to be. She is a person that she herself would admire, respect, and keep close as a friend/sister.

The Earth has a Wise Dome and applies wise words, ways, and actions, respectfully. She is a P.O.E.T. This means tha she applies P.roper O.rder while E.xecuting the T.ruth using Supreme Mathematics as her guide. She is loyal, dedicated, and devoted to righteousness.

The Earth is humble, yet firm. Flexible, but not weak. Confident, but not cocky. She is a student and a teacher, thus will do the knowledge before ever manifesting a thought. She is constantly aspiring to gain wisdom.

The Earth is e-motion-al. Her Energy is ALways in Motion. She is in tune with these emotions, and brings clarity to them through peaceful evaluation of the situation at hand. The Earth remains centered and never allows her emotions to get out of hand by acting like a lunatic. She is always in control of her emotions (and if not, she is constantly working towards mastering them). Her emotions are a motivation to her. They prompt her to be motivated in doing what needs to be done.

There are 4 devils specifically she rebukes. They are Hate, Lust, Greed, and Jealousy

  • The Earth counters Hate  by agreeing to disagree, and by taking the best part of everything.
  • The Earth counters  Lust by avoiding obsession with sex, or anything that may lead to that obsession, like pornography, intoxication, or immoral peers. She understands procreation is a natural urge, but saves that urge for her King and God –  the one worthy of her.
  • The Earth counters Greed  by not misinterpreting material wealth or status as true wealth. She does not harbor selfish desires to obtain more than what is needed, excess material goods, social positions, or power.
  • The Earth counters Jealousy by wanting for her brothers and sisters what she would want for herself. She is secure in her perfect position in the universe and strives for greatness!

Divine13

 

The Earth knows God. The 17th letter is Q (1 =Knowledge, 7 = God). She is a Queen. She stands by the side of God who is the Supreme Being. She is very careful when choosing a mate, her king, her God. She knows she is a valuable jewel and whoever should have her will be worthy.

The Earth has respect for her relationship with God. Her dealings with her God and their Universe are sacred. She honors him and what they have together. She knows the value and importance of the family structure; the man, woman, and child, never getting it twisted with monetary value. Therefore, she never has an “I dont need no man” mentality. She need him just as he needs her for life to go on.So as you can see, with all of her positive attributes and duties of greatness, the Earth definitely has a role and position not only within the Nation of Gods and Earths, but within all that exists. The Earth holds this title with her birthright, but she is righteous by choice. She is respected, protected, and loved.

Excerpts of this post were written by  Asad Malik and Sci-Honor Devotion.

The Divine Feminine Principle

Afr (7)

In the context of traditional Africa, people are surrounded not by things but by beings; the first in rank being GOD . Although in many parts of Africa, God is conceived as male, in other instances there are feminine images.  For example, the Supreme gods of the Ewe of Ghana are Mawu-Lisa.  They are twins.   Mawu, the female is represented by the moon, while Lisa the male is represented by the sun.  As husband and wife , Mawu-Lisa had seven pairs of twins which became the major gods of the Ewe.  What is of major interest to us is the red wooden statue with large breasts and a crescent  in one hand found among the Ewe. This image of Mawu is the only known image of the Supreme Being in Africa.

The Akan of Ghana have a similar view  of God.  The  Ashanti  for example, have sometimes thought of [Nyame ] the SUPREME BEING as both male and female.  The female principle is symbolized by the moon which created human beings with water.  The male principle is symbolized by the sun.  The sun shot life-giving fire into the human veins and made human beings live.  Generally however, the women is seen as the MOTHER of humankind, from whom all people originated.  The Akposso  tell  that when God made human beings, he first made woman on the earth and bore her the first child, the first human being.  The main idea here , says Mbiti, is to link human life directly with God through the woman.  The woman herself is created by God and in turn becomes the instrument of human life.

Although the life of the first human beings is generally depicted as having been in a form of paradise, with God providing all the necessities of life, this paradise got lost.  EARTH and HEAVEN separated from each other and God went to live in heaven while human beings lived on the earth. And in place of the lost gifts came diseases  suffering, and death. Incidentally, the blame for this unfortunate tragedy is always put on the woman.   These myths of origin however, often give us a picture of the woman as someone placed in a special relationship with God with whom she shares the creative process of life and also the misfortunes, and death which in various ways came into the world.
THE DIVINITIES

Apart from belief in the Supreme Being, Africans do recognize lesser categories of spiritual forces.  These are considered more responsive to the needs of human beings in their secular and religious lives.  These divinities were created by God to fulfill specific functions.  They are regarded as the children of God or the messengers of God, or his agents.  They may be male or female, good or evil, may have their abode in the environment, such as trees, rocks, rivers, the sea and even certain animals.  They are however not confined to the physical objects in which they reside, since they have unlimited mobility and can move anywhere.  They are treated with respect when they fulfill human expectations.  However, they may be despised when they fail to deliver the goods.  In the cult of these divinities, there are both priests and priestesses who serve at their shrines or temples. However, the sex of the minister is not an indication of the sex of the divinity.  Each sex can operate as the messenger of the deity.  African traditional religion, is therefore less sexist in its image of the spiritual world as compared to other world religions.

It is this factor which has made it possible for both men and women to perform their sacred functions in the worship of God and his functionaries, the divinities, who incidentally are in both sexes.
SPIRIT OF THE EARTH

Next after the Supreme Being is the EARTH DEITY.  In most African societies, the earth is given a feminine image. The Akan of Ghana and the Igbo of Nigeria regard the earth as a goddess.  Among the Akan, she ranks next after the Supreme Being and the second deity to be offered a drink during worship.  Her day of rest is Thursday and severe punishment was meted out in the past to those who infringed this taboo.  Although there are no temples, shrines or priests dedicated to her, because her bounty is accessible to all,  She nonetheless receives offerings and sacrifices at the planting season.
The land generally cannot be farmed without asking for her permission.  When a grave is about to be dug the Spirit of the earth is offered sacrifice. The Igbo of Nigeria, unlike the Akan, dedicate shrines and priestesses to the Mother goddess, the Queen of the underworld who is responsible for public morality.  Homicide, kidnapping , stealing farm products, adultery and giving birth to twins or abnormal children are all offenses against her.  Laws are made and oaths sworn in her name.   According to Parrinder, Ani  is the most-loved deity, and the one who is closest to the people.  She helps them if they are in trouble with other divinities, but punishes hardened criminals.  Also the most important festival, the yam [harvest] festival is held in her honor receives offerings during the planting season, and  also when the first fruits are harvested.

Temporary houses [Mbari] made to accommodate sacred sculptures and other statues representing deities always contain  the statue of Ani which stands in the middle.  Here, she is depicted as a mother with a child in her arms or knees and a sword in her hand.  Facing Ala is the storm god a subordinate counterpart of the goddess.  The Mende of Sierra Leone also regard Mother earth as a goddess, the common mother of mankind  and the wife of God [Maa-ndoo].  Like the Akan, the Mende do not worship the Spirit of the earth, although she is invoked together with God [NGEWO]  during important occasions.  Laws are made to protect her sanctity, for example, sexual intercourse in the bush is a violation of her sacredness and offenders were severely punished.  Apart from the Earth goddess, several other deities are found residing in bodies of water.
SPIRITS OF WATER

It is alleged that the sexual identity of spiritual beings suggest that female deities like their human counterparts, ordinarily have domestic rather than communal orientation. Evidence at our disposal, however does not in any way point to the subordination of female deities to male deities.  All over Africa, water bodies like the sea, rivers lakes and lagoons are regarded as the habitats of deities and are thus treated with great reverence and sometimes worshipped at shrines with specially appointed priests and priestesses.  Yemoja,  the most prominent of the river divinities among the Yoruba, for example, is not only the mother of numerous river deities, but also the ruler of the Ogun river in Abeokuta.  She is also the mother of fishes  and the giver of children.  Women therefore pray to her for children, with yams and fowls.

There are other prominent river goddesses like Oya the goddess of the Niger river who is believed to be the companion , or one of the wives of SHANGO, the god of thunder.  She is so fierce and terrible that no  one can look upon her.  Oya is often identified with the wind that blows when no rain follows.  There are others like Orisha OKO, an important farm goddess.  Temples erected for her are the  most common of all the Yoruba divinities.  Women are her principal worshippers, especially during the yam festival.  There is no doubt that African traditional religion is life- affirming.

The religion seeks  to insure the fertility and vitality of human beings and the land on which  their own and other creatures’ livelihood depends. It is therefore reasonable that women pray to these divinities who are in direct control of fertility.

W0MEN IN RITES OF PASSAGE

Women frequently play important roles in personal rituals of status transformation associated with  birth, puberty and death.  At childbirth, women express gratitude to God with prayers and sacrifices, and at death they sing dirges to express their sorrow.  The most significant role of women is seen during girls nubility rites.  Marion Kilson has observed that “Wherever they occur  the principal officiants and participants are women.  Moreover, the symbolism of these rituals  vividly portray the essential cultural meaning of mature womanhood.  Such rituals express the dualistic  nature of women’s sexuality and the means by which the positive aspects of fertility may be harnessed for  social good and the negative aspects  of sexuality may be contained and socially controlled.

In Ghana,  the most well-preserved female puberty rites are the Dipo of the Krobo, and the Bragoro of the Asante.  So important were the ideals of these rites that its violation in former times constituted a crime.   A girl who became pregnant before the performance of the puberty rites was banished together with the man who was responsible for it.     Purification rites were performed to rid the society of its evil consequences.   It must be noted that not only did the puberty rites prepare the young for marriage, it also prepared them for procreation without which marriage was incomplete.  The ceremonies therefore, marked the entry of young girls into adulthood.  During the period of their ritual seclusion the young girls are taught the secrets of the society and also brought closely to the supernatural forces which are supposed to ensure their protection, blessing and fertility during their period of motherhood.   Mothers of such concerned girls usually pray that their daughters grow to full maturity and bear children.
MUSICAL ROLE OF WOMEN IN TRADITIONAL RELIGION

A lot of festivals  abound in African traditional religions.  A good number of them are in honor of the most important divinities and ancestors.  Of relevance to us is the phenomenon of singing and dancing by well-dressed women during the celebrations of these festivals.  Although the songs and dancing add luster to the  celebrations, they have a veiled but more important effect of curbing recalcitrant and criminally minded members of the community who during the year had broken the norms, convictions and customs prevalent in the community.  The songs are deliberately composed to highlight the abuses and crimes committed and expose the criminals.The singing groups, protected by the community’s traditions, perform the role of ‘the people’s court’  to whose verdict the culprits and their relations cannot pretend to be indifferent and against which they have no appeal.

In Ghana, the popular APOO festival  and others  share the same characteristics with some festivals in Nigeria.  The gaily dressed women, armed with well- rehearsed abusive songs move from house to house, mentioning names and coming down heavily on the social miscreants within the community.

Under the immunity graciously conferred by tradition ,the women boldly call out in songs the names of the offenders in front of their houses and contemptuously pour down condemnation on them.  By so doing these women help to cleanse society of social misfits by bringing to the open the sins committed under the cover of darkness.  Furthermore, with their ritual dances and singing women warm the hearts of the gods who by their nature, hate evil and always want to get rid of them.  Disarmed by the traditional immunity enjoyed by the women social non- conformist are either compelled to mend their ways or flee from the community.  This indeed, has been a very significant and effective mechanism of social control in many African countries.  It is important to note that as part of these celebrations, traditional rulers offer sacrifices to purify the community to remove the evils accumulated during the year, thus renewing the society.