Black Storytellers: Should they have a Black spouse?

I saw this trailer about a month ago.   It’s for a six-part mini-series called Guerrilla on Showtime.  It’s about an interracial couple who are activists in London during the 1970’s.  It kind of  reminds me of the Black Panthers or Black Liberation Army movements.  It stars actor Babou Ceesay and actress Freida Pinto. Actor Idris Elba also is in the series. But I thought it was strange that the film had Indian actress Freida Pinto has the lead actress.  And I saw virtually no black women in the trailer.  Black women have been fighting against racism and sexism since forever.  Is this the erasure of black women? And even if there are some black women in it…why is the lead female an Indian?  I guess some will say that it’s to show that Indian people struggle with racism as well.  But why can’t we ever show black men and women working together against their oppression?  Why can’t we see many more films of black men and women loving each other? What are we  supposed to take from films like this?  That it’s better to fight racism and oppression if you’re having sex with a  non-black person.  This is utter nonsense! And we can no longer fall for this trap. Black unity and black love  is the answer.

Freida Pinto...

Who needs Assata Shakur? Yaa Asantewaa is not needed either.  Freida Pinto will lead black people to freedom!  She is the savior for black people! This would be funny if it wasn’t so sad.

John Ridley....

So after seeing the trailer I wanted to see who was the creator of this series.  I found out that the executive producer is John Ridley. Ridley is a screenwriter,novelist and director. He won an Academy award for his screenplay of 12 Years a Slave. He also is the producer of the show American Crime.  The picture(above) is of Ridley and his Asian wife Gayle.  His wife isn’t black so is this why he didn’t cast a black woman as the lead in his new series?  And why are all these men without black wives telling black stories?  And he’s not the only one. I have noticed black actors,directors and producers telling black stories without black wives.

Steve McQueen.....

This is director Steve McQueen.  McQueen grew up in London. He’s good friends with John Ridley because he directed 12 Years a Slave.  This picture(above) is McQueen and his Dutch wife Bianca.

David Oyelowo...

Actor David Oyelowo is another black British man.  He has been in films like The Butler,The Help,A United Kingdom and Jack Reacher. He even played Martin Luther King in the film Selma. Should this man be playing black historical figures?  This is a picture of him and his white wife Jessica.

Get Out poster....

Jordan Peele....

Actor/filmmaker Jordan Peele got a lot of praise for his horror film Get Out.  It broke box office records making over $160 million.  Some say it was a great horror film.  Some say it was a film that had a much more deep psychological meaning to it.  It definitely had a lot of subliminal messages regarding racsim,occultism and organ harvesting.  But some may not know that he’s biracial.  Peele has a white mother.  And his wife Chelsea is a Zionist Jew.  So even though he told some truths in the film Get Out..will expose it all? Will he tell black people everything that racists whites are doing in Hollywood?  Is wife is a Jew so I know he has some insider information.  But the question is…who is he loyal to?

Underground...

John Legend...

The television drama Underground takes place during slavery.  It has been getting good reviews from critics.  One of the executive producers is singer/songwriter John Legend. He will even play Frederick Douglass in an upcoming episode. His wife is model Chrissy  Teigen.  Her mother is Thai and father is white.  That makes her a hapa. If you don’t know what that is go look it up.

Nate Parker....

Of course we can’t forget actor/director Nate Parker. Parker directed the controversial slave rebellion film The Birth of a Nation.  The film had some good elements and some truth in it.  But it was mostly controversial because back when he was in college Parker was accused of raping a white woman. He claims he was innocent and that people should support the film.  I’ve seen him in interviews and he seems intelligent and articulate. But he can’t be too smart because if that white woman caused him so much grief why did he go and marry a white woman.  What sense does that make??? Some negroes never learn. Anyway this is a picture of him and his ugly ass wife Sarah.Sunken Place....

I bring up this issue because I wonder can they be trusted. Can they accurately tell the black experience?  Can they express our pain and struggle?  Can they express the truth about our oppressors if they’re married to them?  Can they be about black love but not married to black women?  These are the questions that come to my mind. But I think they hire these type of men because they know they’re not about black empowerment. They will always be intellectually dishonest about the black experience.  They know that since they have non-black wives they have already been compromised. The interracial element just adds more confusion to the black psyche. We must be careful watching anything by these men. These films have a way of  distorting black consciousness. And keeping us stuck in the “sunken place”.

Organ Harvesting: It’s a Global problem!

Since the abduction of black girls recently  in Washington DC,people have asked me what happened to them.  A subject that keeps coming up is organ harvesting. I think this is serious problem for black people.  I think there are very powerful people kidnapping black children and adults for their organs. This is a very scary issue that some people don’t want to touch on.  Even in the horror film Get Out is shows black people being abducted and being used for their organs.  Not too many realize that Hollywood was showing what they already do.  Are black people paying attention? I hope so. Art imitates life right? And many people aren’t aware that this is a global problem.  It is really big on the black market.  It’s not only big in America but also India,China and Jamaica.  The video(above) is a Jamaican doctor.  He explains how much of a problem it is in Jamaica. Here’s an article from the Kulture Kritic about organ harvesting:

In a 2006 article, USA today estimated that more than 16,800 families had been represented in lawsuits that claimed that their loved ones’ body parts had been stolen for profit over the course of the previous 19 years. The estimate was based on data from federal and local investigators, lawsuits and public organizations such as medical universities.

David Matas

The lucrative business of illegally harvesting and selling organs and body parts without consent does not appear to have slowed down since then. The World Health Organization estimates that as many as 7,000 kidneys are illegally obtained by traffickers every year. Other organs such as hearts, lungs and livers and human tissue such as bones, tendons and other body parts are illegally harvested all over the world for transplant, research and education.

The illegal harvesting of organs and tissue from Black men, woman, and children who are kidnapped and murdered is not covered widely in the mainstream media and is many times written off has more of a conspiracy theory than fact. However, there are several cases that prove that illegal organ harvesting from Black people is happening, not just in other countries, but right here in the United States.

Organ harvesting....

Get Out....png

In 2008, former dentist Michael Mastromarino was indicted for stealing more than 1,000 bodies in order to sell body parts and tissue. Michael Brown of Murrieta, California kept bodies that he was supposed to have cremated and sold them for more than $400,000. These men and others who participate in the illegal harvesting and trade of body tissue leave many families without answers about what happened to their family members organs and/or body parts.

 

The illegal harvesting of organs from Black people seems to be more sinister due to the fact that organs must be harvested not long after death for them to be viable for transplant. This leads to cases where families have trouble finding answers about the mysterious circumstances their family members died under.

One such case is that of 14-year-old Jason Smith in Eros, Louisiana whose death was ruled an accidental drowning despite the fact that his organs were missing when his body was found. A case that received more attention but did not provide the family with any more answers is that of 17-year-old Kendrick Johnson whose death was initially ruled to have been the result of accidental suffocation. A second autopsy yielded a different conclusion, but when the second autopsy was performed, his body had been stuffed with newspaper, and his organs were missing.

Organ2....

More recently in September 2014, 24-year-old Ryan Singleton’s body was found in a California desert with his eyes, heart, lung, liver and kidneys missing. Singleton’s mother believes that his organs were stolen because the rest of his body remained in tact, meaning the organs had not been eaten by animals.

As the disparity between supply and demand for organs  continues to be insurmountable, authorities are considering rewriting the 1984 law that bans the sale of organs, but in the meantime, the World Health Organization estimates that a human organ is illegally sold every hour, and families all over the world are left without answers about their loved ones death’s and burials.

Missing women....

Organ4.....

Here’s some information taken from Selfuni’s WordPress blog:

64,000 African-Americans girls are reported missing, but nobody’s looking for them.  Why?

Despite representing 12.85% of the population, black Americans accounted for nearly 226,000 — or 34% — of all missing persons reported in 2012. According to the FBI’s National Crime Information Center, the comparison with other racial groups is unfavorable: Whites and Hispanics are a combined 80.1% of the population, but account for 60% of missing persons.

This is especially troubling when you break down the numbers by age. Black and Missing reports that 37% of missing minors and 28.2% of missing adults in 2013 were black. No fewer than 270,000 minorities have gone missing since 2010, 135,000 of whom were black and 64,000 were black women, according to the Atlanta Black Star.

Essence points to a 2010 report titled “Missing Children in National News Coverage,” which found that while black children accounted for 33.2% of missing children that year, the media exposure rate was an unimpressive 19.5%. While black men go missing at statistically higher rates, coverage of black female disappearances is particularly telling in light of the attention similar stories get when white women are involved.

“In the field, I’ve seen a majority of black missing children classified as runaways, who don’t get Amber Alerts.”

From Identies.Mic

Medical History

No way the same US government and media that gave so much attention to 2-300 Nigerian girls would ignore 64,000(!) its own, unless there was a reason.  The most likely reason is organ harvesting, and the  skin is the body’s biggest organ.  Considering America’s dark history of medical exploitation of Blacks, this isn’t as far-fetched as it seems at first.

First of all, there’s a long history of medical research using unwitting/unwilling African-American women for medical experiments:

on the 19th century medical plantation—a locality spatially separate from the agricultural plantation—black women’s bodies were imagined as the ideal test subjects of research and innovation within what became modern gynecology.

http://dsq-sds.org/article/view/3248/3184

That trend has continued from Emancipation until today, at the GOVERNMENT level: ”

throughout their long history in the USA, African-Americans have been secretly used as guinea pigs for medical experimentation by various American governments

http://newafricanmagazine.com/medical-scandal/#sthash.YEwwEi19.dpuf

It’s a MARKET. The medical industry cannot advance without unwitting/unwilling Black subjects. Cells secretly harvested, and later cultivated from a Black woman are the source of ALL cells used for medical research- vaccines, cloning, testing, etc. “This represented an enormous boon to medical and biological research” http://en.wikipedia.org/wiki/Henrietta_Lacks

Get Out- Interracial/Horror Film(Hidden truths)

get-out-poster

Jordan Peele’s directorial debut Get Out proves a fascinating engagement with the racial truths of the contemporary world. The film centers on interracial couple Chris and Rose who are traveling to meet Rose’s parents in a New York City Suburb.

Prior to their visit, Chris asks Rose if she told her parents that he is black. Rose makes a mockery of this query, a query that encompasses the film’s many acts of foreshadow and dramatic irony. Get Out proceeds to illustrate that it is Chris’ blackness that makes him Rose’s prey. The couple’s visit to meet Rose’s parents proves a sick and calculated effort to abduct black bodies and re-appropriate them as a means to enhance the lives of a white counterpart. In short, the film’s resonance lies not in the images themselves but what lies beneath.

1.White Liberal

One of the most demonstrative illustrations in the film is its portrayal of the “white liberal.” Rose, Chris’s girlfriend not only dates a black man but defends him in the face of overt discrimination. Chris is racially profiled by a police officer on the way to meet Rose’s parents. The policeman asks Chris for his identification, to which they receive Rose’s wrath. After the incident, she states that she won’t let anyone “F%ck with her man.” But little does Chris know, Rose is merely protecting Chris the object and not Chris the person. This objectification becomes clear in the silent auction that takes place in Rose’s parent’s garden. What they disguise as “Bingo” is an auction where interested white buyers place bids for the black body Rose brings home. So questions like “Is it better?” referencing black male sexual performance, is the query of a prospective buyer desiring a worthy investment.

Rose portrays a physical embodiment to the phrase “every shut eye ain’t sleep and every goodbye ain’t gone.” An assumed ally can very well bear oppressive feelings towards a marginalized body. Assumed allies often veil self-interest in seemingly supportive gestures. Namely, Rose does not verbalize her prejudices yet is not any different or better than her parents or their “garden party” guests.

2. The Poisonous Apple

Get Out depicts Chris, a black man,  as an Eve-like figure and Rose, a white woman, as the poisonous apple that exploits his vulnerabilities and renders a series of irreversible consequences. The film intertwines physical hypnosis to induce black acquiescence to a  new identity. Rose acts as a form of hypnosis in her pursuit and pseudo-love for the black male. In seeking to consummate white acceptance and assimilation in his romantic relations with white women,  the black male body enters a vulnerable state exploited by his “prize.” Thus, Rose uses her external appeal to sink her thorns deep into the black male psyche. Just as their love seems to bloom, it is not Rose who dies, but her black lover–illustrating the measure of a rose’s beauty is the ability to distract admirers from its thorns sinking into their flesh.

get-out3

3. Science and black experimentation

The Armitage family abducts blacks, hypnotizes them, and uses the black body to improve white quality of life. The procedure leaves a small portion of the black brain but replaces the majority with a white brain. Thus, the black person becomes “a passenger” in his own body. This procedure seems synonymous to the abduction of African bodies and displacing them onto indigenous soil. This displacement renders the black body a passenger in the western experience as each generation proves more distant relationship to their African origins. While the African brain may not be physically extracted, it becomes westernized so that descendants of abducted Africans feel more American than African–making the black body a commuter in their own oppression.

Interestingly, upon first meeting, Chris and Rose disclose that they hit a deer on their way up. In response, Rose’s father remarks that they “did a service” by hitting and ultimately killing the deer. It is this same ideology that prompts the white conservative to seek out black bodies to dismember for their own personal benefit. In their minds, the Armitage family does a service to blacks abducted for their procedure, as their procedure affords the black body a purpose believed to not exist outside of serving whites. Prior to preparing Chris for the procedure, Mr. Armitage asks him “What is your purpose, Chris?” To pose this question prior to their intended procedure suggests that their use of his body incites a purpose otherwise non-existent.

It is this same ideology that prompted white doctors and scientists to use black bodies to test out medical procedures. Henrietta Lacks’ doctor felt entitled to the contents of her vagina, so much so that he did not even consult her next of kin prior to abducting her cells. The pearl-like substances that killed her would acquire purpose in the lives Lacks would come to save following her death. Thus, just as the Armitage family deems the black body purposeful in servicing whites,  Henrietta Lacks’ story similarly illustrates the black body as purposeful solely when appropriated for western motives.

Slavery and the contemporary world implement a similar ideology as the most celebrated black figures: athletes, entertainers, and actresses all serve whites. Thus, the television, radio and even the education system all act as an informal hypnosis implemented as a means to control black bodies and place them on a dead end path to white servitude.

Film Review Get Out

4. The unassumed intellect

Get Out channels Charles Chestnut’s “The Goophered Grapevine” and “Dave’s Neckliss” in illustrating the unassumed intellect in Chris’ TSA friend, Rod Williams. For those unfamiliar with Chestnut or these stories, a prevalent style of Chestnut is to implement a character who due to their vernacular speech prompts most to assume that he is intellectually deficient. The unassumed intellect uses these preconceived notions to his advantage and deceives his “intelligent” counterparts by the story’s conclusion.

Similarly, Williams provides comedic relief to audiences in his delivery. Yet the dramatic irony evokes laughter from some and frustration from others as audiences know that Williams is the sole party in the film that knows the truth. This depiction functions positively, as it evokes a caricatured black image as a means to exploit presumed western conceptualizing of black intellect. In a perfect world, caricatured imaging of blacks would disappear completely. However, it is an act of advancement to include stereotypes in a way that prompts contemplation, or that performs in a way to challenge western predilection for the compartmentalized black body.

The Final Verdict

The most resounding part of the film for me is when the black male body reappropriated as the Artimage grandfather, snaps out of his hypnosis and not only shoots Rose but shoots himself. This depiction illustrates black detachment from a controlled identity as a necessary component to disabling mental enslavement. Furthermore,  blacks not only have to rid themselves from physical obstacles but the part of ourselves that encompasses these harmful ideologies.

My least favorite component of the film was the means in which the hypnotized black body reverts back to semi-consciousness. Although the black body is held hostage by a white brain, it a flash or white light that snaps them back into consciousness. Thus, although it is a black man who physically saves himself from his pending imprisonment–it is a stroke of white light that enables his escape.

Thus, while seemingly a cautionary tale to interracial dating, or to the black body trusting whites in any capacity–the film evokes a white savior in representation rather than form. At surface level, the film seems to evoke the separatist ideology implemented by civil rights leaders like the late Malcolm X. However, the authorship of said movie makes this close reading impossible to take seriously. For this reason, Get Out reminds me a lot of Birth of Nation.

After viewing both Birth of a Nation and Get Out, I left the theater somewhat content. These feelings faded almost instantaneously as I realized that these movies while depicting the complexities of the historical and contemporary black experience can only resonate but so deeply. Namely, both Peele and Parker write and produce movies that should be revolutionary, but are not.

Jordan Peele and Nate Parker both conclude their films in the same manner. Specifically,   Birth of a Nation and Get Out end with all central white characters are murdered by blacks. While fatalities at the hands of blacks substantiate black bestiality, it also functions to depict white bodies as factors that must be eliminated to free blacks from an oppressive state. Like Birth of a Nation, Get Out is authored and directed by a black male married to a white woman. This dynamic casts said black authors as significantly less harmful and least likely to actually eliminate the white demographic because to do so would be to not only murder their wives but the mother of their children. Furthermore, with their interracial unions, the black male writer and director assumes a non-threatening stance in which the murder of fictive white characters seems an artistic choice rather than a means to uplift the black collective.

While the western world attaches a taboo labeling to interracial unions, these unions function favorably to foment white supremacy. The strongest black leaders are strong not because of what they say but because of what they do. Thus, these films are noteworthy, not revolutionary, as it is not enough to implement images that suggest an ideology disconnected from the thought and action of the author.

Writer and producer Jordan Peele also complicates the ability to take Get Out seriously with his comedic background. Thus, his depiction of a white family who abducts blacks and uses their bodies for their own benefit—becomes a well-executed joke rather than reflective of a past and present horror not limited to a New York City suburb.

Article by C.C. Saunders