Militant Mulattoes: Jesse Williams,Zaza Ali and J. Cole

Jesse Williams...

This past Sunday was the BET Awards.  It’s a celebration of black music,television and film.  I used to watch the award show years ago but it doesn’t hold my interest much anymore.  Mainly because the show promotes music that denigrates black women,colorism,negative images of black people and all around anti-blackness. But yesterday all over the news they were covering a speech given by biracial actor Jesse Williams.  He was given the Humanitarian Award and gave a passionate speech about racism ,oppression,police brutality and cultural appropriation.  That’s a lot to cover under four minutes.  Williams is an actor on the ABC drama Grey’s Anatomy. Some fear he may lose his job for speaking out on these issues.  I highly doubt he will lose his job. If anything he will be praised for speaking on these issues.  Here’s what he said:

This is for the real organizers all over the country, the activist, the civil rights attorneys, the struggling parents, the families, the teachers, the students that are realizing that a system built to divide and impoverish and destroy us cannot stand if we do. It’s kinda basic mathematics: the more we learn about who we are and how we got here the more we will mobilize.

“This award is also for the black women in particular who have spent their lives nurturing everyone before themselves – we can and will do better for you.

“Now, what we’ve been doing is looking at the data and we know that police somehow manage to de-escalate, disarm and not kill white people every day. So what’s going to happen is we’re going to have equal rights and justice in our own country or we will restructure their function and ours.

“I got more, y’all. Yesterday would have been young Tamir Rice’s 14th birthday so I don’t want to hear any more about how far we’ve come when paid public servants can pull a drive-by on a 12-year-old playing alone in a park in broad daylight, killing him on television, and then going home to make a sandwich.

“Tell Rekia Boyd how it’s so much better to live in 2012 than 1612 or 1712. Tell that to Eric Garner, Sandra Bland.

“The thing is though, all of us here are getting money, that alone isn’t going to stop this. Dedicating our lives to getting money just to give it right back to put someone’s brand on our body – when we spent centuries praying with brands on our bodies, and now we pray to get paid for brands on our bodies?

“There has been no war that we have not fought and died on the front lines of. There is no job we haven’t done, there is no tax they haven’t levied against us, and we have paid all of them.

“But freedom is always conditional here. ‘You’re free!’ they keeping telling us. ‘But she would be alive if she hadn’t acted so … free.’ Now, freedom is always coming in the hereafter, but the hereafter is a hustle: We want it now.

“Let’s get a couple of things straight. The burden of the brutalized is not to comfort the bystander – that’s not our job so let’s stop with all that. If you have a critique for our resistance then you’d better have an established record, a critique of our oppression.

“If you have no interest in equal rights for black people then do not make suggestions to those who do: sit down.

“We’ve been floating this country on credit for centuries, and we’re done watching and waiting while this invention called whiteness uses and abuses us, burying black people out of sight and out of mind while extracting our culture, our dollars, our entertainment like oil – black gold! – ghettoizing and demeaning our creations and stealing them, gentrifying our genius and then trying us on like costumes before discarding our bodies like rinds of strange fruit.

“Just because we’re magic doesn’t mean we’re not real.

“Thank you.”

It was a decent speech and he touched on a lot of issues.  But I noticed when they showed his parents in the audience I noticed his white mother.  I think this causes a lot of confusion for black people.  Can you be pro-black with a white parent? This is something I’ve noticed over the last few years.  There are many biracial people coming out speaking on the black struggle.  Many biracial people have gotten the spotlight in the entertainment and sports world.

Drake...

Canadian rapper Drake is one of the biggest rappers in the industry right now. This is his white mother,Sandi.

Alicia...

Grammy award winning singer/actress  Alicia Keys has spoken on issues that affect the black community.  Even though her mother Terria is a white woman.

J Cole1..

Rapper J. Cole gets a lot of praise for dropping socially conscious lyrics. This pic is of him and his mother Kay.

Bob Marley..

Some people tend to forget but legendary reggae singer Bob Marley sang about black unity and African people.  Even though he  had a white father.

Zaza...

On the black conscious circuit there is a biracial woman named Zaza Ali.  I first be familiar with her back in 2013.  She was doing a radio show with rapper Professor Griff.  She touched on issues such as black empowerment,religion,feminism,racism and politics.  She became quite popular in a short time.  Since then she and Griff have parted ways.  And she is now doing lectures and selling dvd’s and books.  I got the felling she was using Griff to get to the next level on the lecture circuit.  Also I think she knows that her light skin,white features and “good hair” will attract more attention then the darker skinned black women.  She is using the fact that many black people are self loathing and will fawn over her looks.  And she has become quite successful in the process. Many people believe she was a fraud from the beginning.  I also heard that she dated Griff and the broke up after she was down with him.  I can’t say I’m surprised at all.  Shame on Griff for falling for it.

In this video(above) Zaza is confronted by a caller on a radio show.  The caller asks her can she truly be against white supremacy if she has a white mother.  You will notice in the video that Zaza never answers the question.  I’m not really surprised at her response.  This also goes back to the Jesse Williams speech.  Can you really fight this racist system if your parent is white?  How can you give 100% against white racism if you came from a white vagina?  I don’t think it’s really possible. A mother is the first person a baby learns to love.  Your mother fed you and cared for you as a baby. Now you’re going to fight against the people who look just like her. NO way in Hell is that going to happen.  Black people need major systematic change for the empowerment of how our people.  And I just don’t think most biracial/mixed people are going to go all the way when the time comes. Also  Jesse Williams is working on a documentary about the Black Lives Matters movement. I have already covered how BLM is funded by rich white folks.  Any movement funded by your open enemy will not liberate you.  Always remember that.

https://kushiteprince.wordpress.com/2015/08/05/black-lives-matter-black-power-or-gay-rights-movement/

So while it was nice that Williams spoke out against white racism it is nothing new.  Marcus Garvey spoke about that decades ago.  Williams talked about police brutality.  Kwame Toure did that years ago. So let’s not act like Williams is the next Malcolm X.  He brought up issues that should be brought up but he said nothing new. It’s just that he was given a large platform to say it to millions of people so it’s getting a lot of hype.  You must also keep in mind that BET is owned by Viacom. The president is a white man named Philippe Dauman. This speech was planned in advance.  They already knew what he was going to say.  This was no surprise. They used this opportunity to stir up some controversy and get people talking.  And it worked.  Black people get excited when we hear some truth don’t we?  But I believe that hearing pro-black rhetoric is more palatable when coming from biracial people.  It’s more acceptable by whites when they hear it from them because they know they have a white parent.  So they don’t take it that seriously.  And many black people suffer from low self esteem so we like hearing this language from someone with light skin,straight hair and light colored eyes.  And Jesse knew what he was doing when he shouted out the black women.  Many black women in the audience were standing up clapping.  I’m sure many of them were fawning over his light skinned ambiguous looks. Much the same way Zaza Ali many times will come down hard on black women.  And she will talk about black men in a positive light.  And of course many black men in the conscious community fawn over her and call her a “real Black queen”.  Do you see the pattern?  I’m telling you,these biracial people know exactly what they’re doing.  I understand they can’t help their parent is a white person. They have no control over that.  But I just wonder why they are given a platform to speak so often on black issues.  They are not of majority African descent.  They maybe non-whte but that doesn’t automatically make them black either. So what do you think? Should they be given a platform to speak for us?  And also can they be genuine in the struggle…if they have a white parent?

https://blackmystory.wordpress.com/2016/06/29/what-the-jessie-williams-speech-at-the-bet-awards-tells-me/#comment-35102

 

 

Breaking the Woman like a Horse:Plantation Tales

Slave3..

Slave2..

The urban legend of Willie Lynch according to some, was and is a fake. However, fake or not, whomever it was that first put that information out into the public realm did touch a raw nerve amongst members of the African family. In the Willie Lynch letter, we gleam the essence of how the devil in tight leggings used criminality and terrorism to manufacture the Knee-grow out of an African. Numerous documentations, slave narratives, first hand accounts by none slaves (which gives them more authenticity I guess) and films have described the various methods used to commit or attempt to commit genocide on African peoples in America Inc.

 

Amongst the issues African people have had to contend with, is the division between the Male and female.  Since people are the base of any cultural imperative, creating a dysfunctional relationship amongst the people has to start with breaking the accord between the African male and female, who together enforces and re-enforces the concept of culture, community, and our story of our existence.

Breaking the horse and the hue-man

 

The various ways to “break” a horse can all be effective, but some ways have unwelcome side-effects, such as influencing the disposition, much like rearing a child with dominance instead of positive communication can make for a violent or submissive adult.

 

“You can buck ’em out, snub ’em up, sack ’em out, throw ’em down, desensitize them, dominate them into submission, use tack-less training, or any of the other systems offered by professional trainers. However, any method that might lead to injury or pain or discomfort can be costly in time or money as well as physical and emotional well-being for horse and/or rider. Other methods also require timing and knowledge that inexperienced people simply do not have. The bottom line should be safety for horse and rider, and maximum comfortableness for both.”

 

This is the essence of what the Willie Lynch letter described as the most ideal for manufacturing a knee-grow. This link details further, the Willie Lynch design for handling a knee-grow and is the basis for how the African male and female act and relate to each other today, and how the female specifically acts and reacts to the world around her. This link is very important because in it one can see where the separation begins. Reading further should bring clarity to our over standing of the methods and means of designing and manufacturing the knee-grow.

African people trying to access the “new” media is the latest path we’ve used for self expression that unfortunately ends up making us look like parodies of our selves. African woman yearn so much to fit into the Anglo-Saxons ideals of beauty and success that they manifest, as a form of “liberation expressions” for African woman, the same neurotic behavior we accuse Anglo-Saxon females of indulging in. The differences are the Anglo-Saxon female’s neurosis is codified within their cultural and social expressions and worldview, while the African woman codifies her neurosis from a foreign cultural platform. This foreign platform with no African foundation, denies the African female the necessary cushion to fall back on when her neurosis is in need of treatment.

 

Sex and the female images

Sarah Baartman

 For the longest time National Geography’s pictorials of indigenous women, bare breasted or naked, except for a strip of cloth over the pubis, has been the average Western (primarily Anglo-Saxon) male’s introduction to non western peoples. Anglo-Saxon women, in seeking to wrestle back their femininity from their paternalist sexual oppressors, misunderstand the “naturalness” of these indigenous women and mislabel it as sexual freedom.  In their eyes, they should be allowed to express their freedom to be scantily clad or naked will these Neanderthal brutes can admire her feminine sexuality without touching her uninvitingly, accept her without wanting to clutch at her and respect her without conditions.

 

This is where the neurosis of the Anglo-Saxon women plays its most dangerous role. On one hand there is a brutish, paternalistic system, based on millennium long belief that the woman is a tool for sexual gratification or breeding. She is then easily cast aside when his interest in her wanes, primarily has she gets older, or another young female comes along.  On the other hand, we have the female, desirous, of being wanted by her companion, wanting to be respected by him as much more than a breeder or a sex object, who uses her body FIRST, to entice and compel her man to respect her and treasure her.  She gladly spreads her legs and shows her ass in literary magazines like Playboy, Hustler and the appropriately named swine.  She exposes her neediness in many forms, primarily as willing sexual objects, yet decries the lack of respect she receives as a thinking intellectual human being.

 

African women, who grew up worshipping the many attributes and ways of the Anglo-Saxon female, see them doing little or no wrong as they embark on what Einstein says is “doing the same thing over and over and expecting a different result.  The African female strives to emulate the Anglo-Saxon female in everything she does.  This includes using sex and the availability of sex to get attention, get a “good catch”, to give a head, to get ahead economically or socially. A part of the learned mainstream American culture is sexism and misogyny. Even though the Caucasian male is the most sexist and misogynistic of his kind, he is savvy enough to dress his anti-female hatred in art.  Whether it be visual, performing or literary, his control of the medium of expression, information and education, makes him the source of all that is, considered desirable.

Nicki..

Due to our Maafa, creating a new breed of people called the knee-grow, we have a tempered plate on which Willie Lynches metaphorical sons have dragged the African women from her perch as roundly developed being, complementary to her opposite and more importantly …knowing herself from a African specific perspective.

 

A cursory view of images of beauty standards will show examples such as this. The African female after being conditioned by the Willie Lynch methodology, then becomes a scarred victim, emotionally wounded and susceptible to influences from outside herself. This includes the parody of manhood that the African male had become. The African woman is taught to bare her burden silently, to accept her inferior position, while expected to be the backbone of the family, taking care of the children, while her man is out in the cold world foraging for “bread”. The African woman had become that broken horse, unable to resist the influence of a tamed existence, and despite the odd “wild cards” such as Harriet, Mary McLeod Bethune, etc., by the time the late 20th century rolled around, she had become a pliable “material”, to be molded by a succession of outside influences and ready to be “mounted” by who ever wants to.

The numerous influences include the feminist movement, the black power movement, the civil rights movement, affirmative action, welfare, capitalism running amok and religion. The media was and still is the greatest purveyor of negative influence over the African community world wide, none more significant than the so called “standard of beauty” portrayed in this medium.  The standard of beauty is more than just an image per say, but an emotional roller coaster of cultural denial and self-rejection that continues the devastating effect of Willie Lynch’s fabled design.

Entertainment mediums show sex videos and mainstream movies, transmit, promote, and perpetuate negative images of African women as sex objects. Today’s music videos exhibit dancing women wearing bikinis, flashing their body parts to the cameras. These images are shown accompanied by vulgar lyrics that routinely suggest that women are not worth anything more than money. Hollyweird’s depiction of African women range from some of the most vile, cartoonish images of yesterday, to some of the nastiest, cartoonish images we see today. The African women is promoted as being only good for giving up sex, described as whores and good enough to be the consorts of a pimp, power brokers or broke down ghetto queens. The image of the African woman is now glorified as that of prostitutes, while violence is permitted against them. Halle Berry, a talented actress, recently won an Oscar for spreading her legs for the very same rapist Caucasian male, who murdered her husband, yet somebody like Angela Bassett couldn’t win one for her powerful performance as Tina Turner, one of many powerful performances in a brilliant career.

How many of you were aware that knee-grow men and women lobbied the porn industry to include them prominently in that industry?. Claiming that they are being discriminated against through exclusion.  Imagine that!  Porn was created by Caucasian males to satisfy their less than animal urges and we are pissed when we are not included. This is equity misguided.  Today the knee-grow woman proudly shows of her labia in medium such as the now tame sex magazine, to the more raunchy, internet porn. In fact a majority of pornography involving knee-grows, are that of Caucasian men performing all manner of sexual degrading acts on knee-grow women.  You even have this phenomona where groups of Caucasian males would travel around the country, stopping young females and offering them cash, to suck them or have sex with them on video. They have whole productions where different teams of knee-grow and caucasian males, separately pay knee-grow females to whore for cash.

The broken in woman grows at odds with her man, chastising him for a variety of real and imagined reasons, being lazy and good for nothing, all the while her sons and daughters are taking lessons on how a woman is “supposed” to act.

 

Many broken in African women seeking to pick up the pieces of their shattered femininity, becomes a target for the vultures in the feminism movement. They are trained to verbally or psychologically abuse men and call it being strong. When the knee-grow male and female hears “submit to your nature”, both hear a different thing. The male hears “act like a dog”, the female hears, “ submit physically and emotionally to a man”.

Angry couple

Due to the damage done to her psyche, the knee-grow woman had developed a warped understanding of relationships and the type of relationships healthy enough to assist her in her personal goals. It is a woman’s nature to be attracted to the image of a strong powerful male. It is submitting to her nature to want to be taken care of protected by the male. It is her nature to want to nurture and support him. However the lack of cultural transition to adult as a child forces the young females to develop her own understanding of what strong and powerful should be. There’s an old joke , where the woman asked the man, why doesn’t he love her anymore? When he asked why she would say that? She would reply, “well you don’t beat me anymore”, is indicative of the sickness infecting our souls. When young women, fantasize about wanting a thug, looking for thug love and having a thug as her man, she has distorted that need to be protected by a strong powerful male.

Strong Woman..

Allowing herself to be objectified is never a sign of a “strong” woman, neither is acting like the stereotypical “bitch”, man hater or substitute male. The latter two seems to be promoted in the homosexual or business community. From a purely psychological point of view, a man will feel justified in committing physical or psychological violence against women he has objectified. The fact that many of these women co-sign the prevailing attitude in, Hollywood and society in general, embolden these misogynistic louts to continue degrading women. Some of these women co-sign the prevailing attitude by willingly allow themselves to be used as video girls, silver screen ho’s and, as is more popular now, internet ho’s. Dance clubs, back stages of concerts and around the locker room, are flooded with women who express their willingness to do anything sexually with a man to get drinks, money, jewelry, or just to feel privileged and wanted by someone famous.

These types of behaviors have been past down to today’s generation after the breaking in process, during the MAAFA, when African woman were forced to spread their legs, willingly or unwillingly for slave masters and overseers for their animalistic pleasures, and the enslave male for breeding. African women were sometimes used as breeding instruments to produce more human property, and at other times forced to give sex to pay for food, the safety of her children, or to be treated less harshly on a day to day basis. They were “paying” with their bodies as a survival strategy.

Out of this emerged the stereotype of our women as promiscuous and oversexed, and this shaped our women’s sexual morality and the belief by other ethnic groups of our sexual morality. Some started to look at themselves as society viewed them, and some accepted that they had no control over their own bodies. When trying to fit into the Caucasian society, after the Maafa and take on ascribed Anglo-Saxon gender roles. Some knee-grow men wanted the knee-grow women to have a subordinate role in the home while some women wanted men to be the sole economic providers and use their sexual power to receive economic gain from men. They have been, for the most part, unable to meet each other’s expectations. This is why as a youth worker I see young men acting passive while learning to manipulate women by offering money and power to them.

I’ve heard of the metal girls syndrome, where many knee-grow males learning to value economic resources and used these resources as a way to manipulate and control women. In addition, some women learn to negotiate with their bodies for things that they wanted.  In order to gain access to these things and to get the love and attention from men that they want, some women felt they must cater to the exploitative images of what men want and think women should be.Many women define their own worth on what they can do for and get from a man. Some women were willing to take risks with their bodies, minds and hearts hoping to raise their socio-economic status and gain security for their children’s future, and they have learned to use their sexuality to do this. In the end this is the result of the “Willie Lynch” design for the African enslavement by creating the phenomona we call the knee-grow.

The original article can be found here: https://blackmystory.wordpress.com/

 

Clarification Needed:Real Conscious Sistas vs Fake Bohemian Women(Part 1)

This is a video by Tariq Nasheed. Tariq is a film producer/author/pick up artist.  In this video he talks about the fake Bohemian chicks.   I’ve heard this  term before.   Sometimes they are called fake conscious women,Hotep Hos and wannabe deep mystical women.  Tariq even calls them Herbal Tea chicks.  Yes he likes to be funny at times.  I guess he sees himself as a comedian.  Well he believes that most of them are freaks in bed and they all smoke weed.  He says whether they are black or white women.  Most of the white women I’ve seen who dress up like Rastafarians and wear their hair in “gold locks”  are just trying to sleep with black men.  White people look so silly trying to wear braids and locks in their hair.  But that’s another subject.  One thing I hate is broad generalizations.  Most of the sistas I meet who are Afrocentric  are not freaky whores.  I don’t think that’s an accurate description at all.  I will admit that many of them do wear their hair natural,many are vegan(not all),shop at farmers markets,into holistic health and like different oils and shea butter.  But so what?  There’s nothing wrong with wanting a healthier lifestyle  and wearing natural hair.

I love this natural hair video.  It showcases some lovely sistas.  I think this whole natural hair movement is a great thing.  I think it shows that black women don’t want to conform to European standards of beauty.  And this hair revolution has really caught on in the black conscious community.  I think we need to get rid of sick terms like “good hair”.  They are self destructive terms that instill anti-blackness.  Good hair is healthy hair. And I think we as black men should see this as a good thing that more black women are embracing their natural African-textured hair.  Most of the conscious women I’ve met have been down to earth decent sistas.  Most are not judgmental or mean spirited.  Most I’ve met have been very friendly and happy to meet a brother that has knowledge of self.  I’ve had great discussions with sistas about racism,feminism,misogyny,healthy diet,unemployment and the prison system. I don’t think we should make blanket statements about people like that.  I don’t think we should be poking fun at people gaining knowledge of self. They should be given props for putting forth the effort.

Sheroes

I’ve had conscious sistas tell me they admire women like Marimba Ani,Frances Cress Welsing,Sister Souljah,Harriet Tubman,Betty Shabazz and Assata Shakur.  I think it’s a beautiful thing when black women can look up to sistas who tried to uplift our people.   I don’t think brothers should feel intimidated by the achievements of black women.   It doesn’t mean they are anti-men at all.  There’s no need to say they hate men or that they’re lesbians.   I realize that there are some black feminists that do honestly hate men.  I know because I have chatted with many of them on social media. But most sistas  I meet are not that way.  Also I think many of them have just been hurt by men in the past.  And it’s really sadness that they feel and it eventually turns into anger. Black women have a right to discuss their pain and suffering.  It’s okay for a sista to have an opinion. And we as black men should be open to hearing their voice.  The pain that many black women feel comes from the fact that many feel no one cares about them.  There are many memes on the internet that make fun of them.   By ignorant black men no less. Many calling their hair ugly and nappy.  And I’ve seen memes that poke fun at dark skinned women. I will be addressing this hatred of dark skin in an upcoming post. This is really anti-blackness at it’s core.  So I don’t think it’s funny to make fun of my conscious sistas. At least they’re putting forth the effort to learn about African culture,history and the greatness that is in our bloodline.  If anything we should be saluting these black women.  Not calling them fake Bohemian chicks.  It’s the same thing when they generalize conscious brothers as “fake hoteps” That will be addressed in part two.

Natural Hair

I just want all my conscious pro-black sistas to know that I love you.  Keep reading your African history books, eating vegan,burning incense,shopping at farmers markets,wearing headwraps and listening to Lauryn Hill  and Erykah Badu music.  Keep doing your thing!  Embrace your inner beauty as well as your outer beauty.  And know that you truly are the physical manifestation of God.  I applaud my sistas trying to better themselves and showing young black girls a better past.  Many conscious sistas were on the wrong path themselves and don’t want to see the younger generation make the same mistakes.  As we all know in African culture the mother is the first teacher. It’s really shame that we make fun of those who are trying to seek higher knowledge.  That shows how deep this anti-blackness goes.  We are  a damaged people and in need of healing.  So I leave you with this great video by Queen Afua. She speaks about the need for healing.  Which we really need right now. And no she is not some fake wannabe conscious woman.  She is the REAL deal.  Peace to all my sistas.  I love you. ❤

Black Lesbians,Transgenders and Feminists want to demonize The Black Power Movement

The attacks just keep coming. Bus this is how you divide people up so they can’t unite.  This interview is with Marc Lamont Hill and three women. They are discussing the term Hotep Twitter. It’s a term that mocks black people who are Afrocentric,pro-black or Black nationalists.  These women are doing their best to discredit any type of movement that helps push black people. The three women are Treva Lindsey,Sureshi Jayawardene and Jamilah Lemieux. It seems they believe that anyone that studies African culture and claims to be pro-black is a phony.  Only they represent the true black experience. And they should be the only voice.  I am so sick of this crap!  So what if I don’t like homosexuality. I don’t have to accept transgenders as “normal”. That is my RIGHT!  I don’t have to like that sick sexual perversion. I don’t give a damn what these women say.  They also think all pro-black men hate women. Which is a damn lie! I find it insulting to all Afrocentric or Black nationalists. These women make me sick! They paint all of us with a broad stroke and generalize us. They make it seem as though we are all gay-bashing,women hating,back to Africa bigots. Hotep Twitter?? What the hell is that anyway? They hate us because we stand proud for our people. And yes there are some fake ass pro-black brothers out there. They say they love black women but chase after white girls.  But that’s not every black man that claims to be conscious. And it sure as hell is NOT me!  Then on social media that have all these memes mocking Afrocentric thinkers.

Hotep1

Hotep2

So this is supposed to be insulting right? First of all I want liberation for ALL black people. I don’t agree with people hurting or beating gay,lesbian or transgender black people.  I have never said that on my blog.  I say live and let live. I just don’t want transgender and gays being the face of our movement. I stand by that statement and I’m not backing down from it. I also do not bash the sistas. I’m not a big fan of twerking but so what. Go for it if you want sista. It’s just not my thing. And another thing…. I do not champion only the rights of black men. I always uplift my sistas on this blog. But I’m not afraid to call them out if I think they have coonish behavior. I make no apologies about it.  Self-haters,coons and anti-blackness gets NO love here at Kushite Kingdom.  And I don’t care if you’re male or female. It doesn’t matter to me. I found a list of so-called Hotep Negroes on a black woman’s blog.  Here is the list she came up with:

Here are my tips for identifying hoteps:

  • Hoteps are always talking about kings and queens but rule over their mama’s apartment in the projects.
  • They use words like metaphysical even though they have no clue what it means.
  • They talk about things being 360 degrees because it sounds better than just saying circle.
  • They see conspiracies because that explains why they are not successful and if you disagree with them you are an agent.
  • They talk about a revolution that they hope never comes because it means actually working.
  • They talk about how evil the White man is while taking the slave masters religion and replacing White Jesus with a Black face.
  • They want Black power but only for Black hetero men.
  • They hate anything gay and blame single mothers for gay children forgetting they helped make them.
  • They call their legions of fatherless litters’ nation building while blaming all of his four baby mamas for him not going to see his kids.
  • The mothers of their children try to recruit you in it too.
  • They spell America AmeriKKKA or Africa AFRIKA!
  • They know all about Egypt but know nothing about West Africa, which is where their ancestors are from.
  • Their social media names contains Rah, Bey, Imhotep, or EL even though their legal last name is Johnson.
  • They believe White men are the devils but his daughters are marriage material and good for breeding.
  • They hate Scandal but love Power.
  • They believe feminism is a tool to emasculate Black men because equal pay for Black women, family planning and a life without domestic violence are bad things.
  • They tell you marriage to one woman is an Eurocentric institution and are pro polygamy but are against polyandry.
  • They tell you a Black man should lead and Black women should follow.
  • They want a Black woman to submit but go to work to support him too.
  • They tell you a Black woman should uplift her man while sacrificing her needs for the community aka him.
  • They tell you Black men have it harder than Black women while failing to see that Black women are victimized by both nonBlacks and Black men.
  • They share all kinds of cartoons, movies and memes depicting Black men as weak, light skin Black women with natural hair lifting up Black men or dark skin Black women as hood rats with children who are tools of the White man.
  • They call Black men who love, protect and uplift Black women simps.
  • They insist that no one outside of the Black community wants Black women.
  • They always point to Black women’s unmarried rate but fail to discuss Black men having the highest unmarried rate.
  • They are OK when Black men marry nonblack women while Black women who marry out are bed wenches.
  • They tell you they love ALL Black women but she has to be the right looking kind. She must be Black but not too Black. Only light skin and long curly hair need apply. The memes they share show it.
  • They say the love all Black women but hate Black bitches. Who are Black bitches? Anyone who rejects them.

This was actually kind of funny. I got a chuckle out of it.  But as you can see from the list,some people actually think we are ALL this way.  Some black women got it all twisted.  I also believe this woman promotes interracial dating. Of course she’s talking about black women/white men relationships.  Many of these black women are angry and bitter. I understand it’s hard out there for a lot of black women. It’s not always easy to find a  good brother for themselves.  It’s not easy finding the right match. But all this anti-black man crap has got to go!  It’s very hypocritical to call out these phony “Hotep Negroes” but then you’re worshiping the white man yourself. Doesn’t that sound silly?  They are just lashing out because they know they’re fake their damn self. This woman and others like her have just given up.  They gave up on the black struggle and chose to sell out.  That’s why they bash those of us who are the REAL DEAL.  They couldn’t take the pressure of white supremacy so now they want to date white folks and play nice with their open enemy.. Go right ahead. But some of us are in it for the long haul. The real brothers and sistas know where I’m coming from. We’re not leaving without a fight. You whining bitch -ass sellouts can keep it moving. I will not sell out my ancestors for anyone! If you don’t want people to generalize YOU…then don’t generalize others.  So if anyone wants to call me a Hotep ,Pro-Black,Black woman loving,back to Africa,Black pride,uplift my people,melanin loving,nappy hair loving brother…..then so be it! I wear that badge with honor. Peace.