Luke Cage: Hero for Black boys?

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Last week I heard some co-workers talking about a new Netflix show,Luke Cage. It was two black co-workers going on about how it’s a show with a black superhero kicking ass.  I already knew about the character because I used to read the Luke cage comic book as a kid. I don’t have Netflix but I’ve seen the show advertised on television a few times. For those that don’t know,Luke Cage first appeared in Marvel Comics back in 1972. He was also known as Power Man. The basic story on him is he is a black man living in Harlem.  He was  wrongly convicted and unjustly imprisoned, was altered in a failed prison experiment that granted him unbreakable skin and superhuman strength. His skin can resist high-caliber bullets, puncture wounds, corrosives, biological attacks, and extreme temperatures and pressures without sustaining damage. With his street smarts, and unending determination to do right.  Luke was also a member of The Avengers and the Leader of Thunderbolts for a time.

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I’ve always said that white superheroes were an extension of white supremacy.  Which is why white Hollywood finds it important to give the masses heroes like Superman,Batman,Iron Man,Captain America and Thor.  They all represent white power and authority.  Which is why they always win in the end.  It’s also to show white dominance over other races.  So as teenager I liked reading comic books like the Black Panther and Luke Cage.  Most children like to see an image of themselves in a strong and powerful position.  But we have to be mindful of the image that Hollywood gives us of black people. There’s a few reasons why I don’t think this is a positive character for little black boys to admire.

The  show stars actor Mike Colter as Luke Cage.  As well as actors Alfre Woodard,Mahershala Ali,Rosario Dawson and Simone Missick.  The trailer looks pretty good.  It has some nice action scenes and a cool hip hop soundtrack. But one of the things that always disturbed me was Luke Cage was always fighting in the hood.  That’s nice that he was fighting all the drug dealers and gang leaders.  But he was using all that super strength and bullet proof melanin skin against other black people.  Why not use all that power against the racist power structure?  Why not expose the racist cops that kill black men,women and children?  I know that drug abuse and crime is a problem in many of our neighborhoods.  But it seems like they’re giving us an image of a powerful black man but he doesn’t really use it to free his people from racism and oppression.  It’s almost like he’s just doing the dirty work for the powers that be but doing nothing for his people in a poor community.

jessica-jones

And of course he must have a white girlfriend right?  I will admit they did keep it true to the comic book.  In the comic book his girlfriend is superhero Jessica Jones. They have a daughter together. She has her own show on Netflix as well. Jones is played by actress Krysten Ritter.  Many of the sex scenes between them  are quite graphic. But this theme goes in line with the Hollywood agenda I have covered many times before.  Hollywood is scared of black love. They don’t like to promote it at all.  They rather show a big strong dark skinned black man race mixing with a white woman and make biracial babies.  The thought of two black people procreating scares the hell out of the white power elite.  The want us to dilute our beautiful melanin and black genetics. It’s obvious with by all the rap music in the soundtrack they want to market this to young black boys.  But this is not a show for black children.   We want black superheroes that are proud of their African heritage and culture.  We want heroes that marry black women and use their powers to protect their communities.  What good is all that power if it’s not used for the good of your people? It would be better if Luke Cage went after  people like Donald Trump,Hillary Clinton or Bill Gates.  Or used his power to fight the European and Asian power groups.  Taking out small time drug dealers is not making a big impact.   A black superhero should represent Black Power.

mike-colter

But we shouldn’t be surprised after  looking at Mike Colter’s real life wife(above).  I guess that’s why he was perfect for the role.  It shows the type of mentality he already has. Black people are so desperate for a hero many will accept a hero in any form. It doesn’t matter if the image or message is not productive for our people. The bottom line is this show is giving us the same old big Black Buck stereotype.  Just a Buck for hire.  Nothing more…nothing less.  I would advise black boys to go read about real black heroes like Nat Turner,Marcus Garvey or Malcolm X.  This show has nothing to offer you.

Negroes with Guns

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Robert Williams, as an ex-Marine recently discharged from duty, returned to his hometown of Monroe North Carolina at just about the same time as the historic Supreme Court desegregation decision. When he tried to join the local NAACP chapter, he found that it was shrinking rapidly, like many others, because of intimidation from racists enraged by the Supreme Court’s decision. The remaining chapter members elected Williams president and then quit. Within a couple of years of this terrible start, Williams’s chapter had successfully gained the integration of the public library with a hardy fight; other successes were to follow. Instead of relying on the Black middle-class, the traditional members of the NAACP, Williams had recruited heavily the Black poor and working classes. Their chapter quickly gained a reputation of strength and of not relying on standard middle class methods.

Guns have always been common in the South, both Blacks and whites frequently had them and used them. However, organized groups engaging in armed self defense of the Black community were generally rare since Reconstruction. Yet organized armed self defense was one of the main strategies that the Monroe chapter developed in its work. The first major test of this strategy was in the summer of 1957 when a Klu Klux Klan caravan attempted to attack a chapter member’s home. The chapter was prepared and armed, and after a gun battle with no casualties, the Klan fled.

Williams is careful to point out that the Monroe chapter had reputedly requested that the authorities from city to federal level stop the Klan’s intimidation, of course no one acted and the federal government didn’t even respond. He also points out that after the gunfight, the city government moved rapidly to ban any Klan demonstration without a special permit. Williams goes on to say that two weeks later the same Klan group attempted to attack the nearby Lumbee Native American community where they were chased off again by gunfire. This second incident received national attention while the confrontation in Monroe was mostly ignored.

Relations between the Monroe chapter and the middle-class dominated national headquarters of the NAACP had always been tense since Williams joined and this conflict came to a head in 1959. A white man was put on trial for the vicious rape of a Black woman. A white woman testified on the Black woman’s behalf and the Monroe chapter secured a lawyer from New York to help. It was to no avail. A conviction was impossible in the extreme racist atmosphere. Williams relates that many of the Black women demanded to know what the Black community should do now. Before the trial Williams had encouraged the community to use the legal system, but to respond to this pressure and to make sure racists knew it wasn’t going to be open season on Blacks, he released a statement that, among other things, declared “…the Negro in the South can not expect justice in the courts. He must convict his attackers on the spot, he must meet violence with violence…” The statement received national attention and criticism. Roy Wilkins, the head of the NAACP, acted immediately and suspended Williams.

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In spite of controversy, the Monroe chapter continued to have success. They participated in the wave of sit-ins across the South in 1960 to desegregate public facilities. While severe violence occurred in other areas, nothing of the kind occurred in Monroe, which Williams puts to their record of successful self defense. During the campaign to desegregate the Monroe swimming pool, however, racist whites “went wild.” Three different attempts on Williams’s life were made. During one especially harrowing incident a mob formed around Williams’s car after it had just been rammed by a racist’s car. Williams and other NAACP members in the car stood off the mob using guns (several racists also had guns) and even prevented themselves from being disarmed by the local police. The state police finally cleared the mob to prevent a blood bath.

Up to this point in the story, Williams has carefully explained how the intelligent use of self defense has not only saved the lives of many Blacks, but actually prevented much violence from occurring in the first place. In an isolated town where blacks were only a quarter of the population they had matched all the major achievements of the mainstream civil rights movement. Now in 1961, the strategies of the middle-class dominated national movement would be contrasted with that of the Monroe’s local movement in Monroe itself. By this time the Monroe chapter had come up with a series of demands including heavy emphasis on economic demands, which was years ahead of most other groups. The chapter was prepared for long-term struggle but still welcomed help in whatever way it came. Help did come from the “Freedom Ride” campaign. Unfortunately this nationally coordinated campaign did not respect the tactics that the local community had developed. The Freedom Riders, which included many whites, immediately made a public pledge of nonviolence upon arrival. Williams describes how he believes this, and the riders’ passive behavior, was responsible for a dramatic rise in racist attacks including many on the Riders themselves. The descriptions of paternalism from some of the white Freedom Riders are laughable but the descriptions of violence are not. In response to a protest at the courthouse, thousands of racists came from miles around, many of them encouraged to come by local police. This mob was the culmination of a week of threats and beatings. Some of the Freedom Riders were rescued by armed Blacks in cars, others were beaten and arrested. The mob proceeded to attack any Blacks they could find and when night came, racists began attacking the Black section of town. Again, armed Blacks held off white attacks. Williams, however, received phoned death threats from the police chief and decided to leave town to get help. Shortly afterwards, he learned of his indictment on trumped up charges and fled to Canada and then Cuba.

Cuba gave Williams a base from which to publish his newsletter, “The Crusader,” and organized world-wide support for other Blacks framed up on racist charges in Monroe and elsewhere. He also pushed for the building of links between Blacks in the U.S., and people of color throughout the world. This anti-imperialist position was, like many of Williams’s other positions, ahead of its time. Several years later, Williams returned to the U.S. and helped to found the Republic of New Afrika, which incorporated his self defense theories from the start.

The accepted version, even among many radicals, of the history of the Black liberation movement of the sixties is that non-violence worked against blatantly racist Jim Crow laws in the South, but were inadequate to deal with the deeper, more subtle economic inequalities in the North, where frustrated Blacks turned to organizers like the Black Panthers. The truth which “Negroes with Guns” help shows is that non-violence, by itself, wasn’t even adequate against Jim Crow.

Other histories of the civil rights struggle support this alternative view. In “Struggle” by Clayborn Carson, an acclaimed history of SNCC (Student Non-violent Coordinating Committee), Carson states, “the relative paucity of violence in some communities was attributed by SNCC workers not to the Federal presence, but to the willingness of Black to arm themselves.” In 1965, on the civil rights march through Mississippi, armed guard was provided by the Deacons For Defense, a Black self defense group. Even Martin Luther King, a participant, consented to this when it was clear that self defense was what marchers wanted. Possibly the best example was the Lowndes County Freedom Organization, in Alabama. Their militant armed stance and symbol – the black panther – served as direct inspiration for California’s Black Panther Party for Self Defense.

Neither Robert Williams nor the organizations listed above confused legal armed self defense with armed insurrection or guerrilla struggle. All supported mass organizing of all kinds, including non-violent civil disobedience. However they believed they could not trust authorities and recognized that the discipline and pride that came from effective self defense was essential in all levels of struggle. It is possible though, that many of these activists believed that offensive armed action would be needed someday and they would be better prepared than most. Williams in particular, who traveled to Cuba as early as 1960, was probably weighing these possibilities.

Increasingly, many today feel the same way. Once again, grotesque racist murders by police and racists are in the news along with Black organizations proclaiming their right to armed self defense. Sadly, the response by liberals is often the same as it was in 1960, declaring self defense to be “proactive” and “divisive”. these are easy statements to make from a position of privilege, but the facts show, that right wing violence is rising across the board. Anti-abortion violence, homophobic violence and violence against immigrants is chronic and the state, as it always will, fails to provide adequate protection. When this is the situation, armed self defense must be at least part of the discussion of how to respond. For this reason, “Negroes with Guns” is required reading for all progressive and revolutionary activists.

Black Panther Mythos- African Science,Technology & Mathematics

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The story of Marvel comic’s Black Panther is an interesting fictional story which weaves together and draws on multiple fascinating factual elements found throughout various African cultures throughout time.  Perhaps the most important of the facts and themes in the story of the Black Panther is the significance of Metallurgy and Blacksmiths in African culture, spiritual systems, and technological development.

The Story of Black Panther and Wakanda
10,000 years ago a meteorite comprised of a metal called Vibranium crashed on earth and landed in the country of Wakanda in Northeastern Africa.  The crashed Vibranium created a mountain, or mound, which was discovered by the Panther Tribe in Wakanda who became the guardians of the Vibranium moundBast and Sekhmet are two of the feline deities of the Panther Tribe, and the King and protector of the Panther tribe is a warrior who holds the title of “The Black Panther”.  The Black Panther also has a group of female warriors who serve as his personal bodyguards called the Dora Milaje.  As guardians of the Vibranium metal mound, the Panther tribe became skilled blacksmiths and metallurgist in antiquity which translated into a highly technologically advanced and economically stable African country in the present day, where one of the major resources of the country of Wakanda is Vibranium.  Because of their high level of advanced technology, Wakanda has never been conquered, colonized, or enslaved.

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Metal from the Sky 
The earliest known iron artifacts are 9 small beads, dated to 3200 BC, from Ancient Egypt in Northeast Africa, identified as meteoric iron shaped by careful hammering.  This evidence shows the Ancient Africans in Egypt were the first to use Iron prior to the official start of the “Iron Age” in 1300 BC.  The Ancient Egyptians called this Meteoric Iron “BAA EN PET” meaning “iron of the sky” or “metal of Heaven.”  The Ancient Egyptian’s word for the Blacksmith’s Forge was “Khepesh”, and that same word was a homonym to the word for a scimitar sword shaped metal weapon casted in the forge, as well as to the constellation of the Great Bear – Ursa Major.

The Iron King:
The 7th Pharaoh of the Ancient Egypt’s 1st dynasty was named Anedjib Mer-ba-pen (spelled various in English as Merbiape, Meribiap, Merbapen, Miebîdós, and Mibampes) which literally meant “Lover of Iron”. Anedjib ruled around 2930 BC.

African Blacksmiths
Ancient Africans in Egypt who were Blacksmiths and Metallurgists had knowledge of several different types of Metals and Metal alloys as attested to in the Medu Neter from Ancient Egypt:

  • Meteoric Iron    – baa en pet
  • Iron        – benpi
  • Gold        – Nub
  • Silver        – hetch
  • Copper        – hemt
  • Tin, Lead    – anak
  • Electrum     – nub waas
  • Bronze        – ut

The Medu Neter word for “Blacksmith” was Mesen (singular) and Mesniu (plural – the 7 mythic blacksmiths of Heru who made weapons).  The Medu neter word Mesen may be related to the English word “Mason“.  The Mesniu are also called the Heru-shemsu  (the blacksmiths of Edfu).  Additionally, the word Nebi in Medu Neter meant “to smlet, to work in metals” and was also a homonym to the word Nebi or Nebibi meaning “Leopard or Panther”.

The Blacksmith deity in Ancient Egypt was Ptah, who represented the Primordial Mound, and he had two wives Sekhmet (Southern Egypt) and Bast (Northern Egypt) represented by Felines.  The Ancient Egyptian Blacksmith deity Ptah’s son by Bast was the Lion-Headed deity of war named Maahes, who was called Apedemak in Nubia and Meroe.  The “Sem” priests of Ptah (who were more scientists than “priests”) were also Blacksmiths and Metallurgists who wore Leopard Skins.  The wearing of Leopard Skins was also a custom of the Nubians of Meroe, and the Nubian Kingdom of Meroe was huge Iron smelting capital.  It is important to know that Panthers are Melanistic Leopards.

Overtime, various Leopard “Secret Societies” who were also Blacksmiths, spring up across the African Continent:

  • Ekpe – Nigeria (uses the Nsibidi script)
  • Abakuá – Cameroon and Nigeria
  • Anyoto Aniota – Sierra Leone, Liberia, Côte d’Ivoire, and Nigeria
  • Leopard Society of Bassaland – Liberia (uses the Vai script)

In the books “African Jungle Doctor” by Werner Junge and “Jungle Pilot in Liberia” by Abe Guenter, an experience in Bassaland (Liberia) during the early to mid 1900s is described where reports were made about “Leopard Men” and people who would dress in Leopard skins and fashion and wear claws of steel with which they would use as weapons.  Brass Metal rings called ‘Dwin’, ‘tien’ or ‘nitien’, meaning “water spirits”, or ‘Gods of water’ were forged by the blacksmiths of the tribes of Bassaland and left as offerings to the “Brass God” of the Leopard Men.  The Kru and Grebo people believe these objects are living creatures that can be found in creeks, rivers and lagoons.  These objects have shared interpretive meanings with the Dikenga from the African Congo, Thor’s spinning Hammer Fylfot (also called Swastika), and Ptah’s Hammer (the Djed, Ankh, and Waas).

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Similar to the “Dwin – water spirits,” the Mande, Bamana, and Dogon Blacksmiths of Mali tell stories of water Spirits called the Nommo who are Blacksmiths of a Metal from the star Sirius called SAGALA.  The Mande Blacksmiths control a force called Nyama, which is synonymous with Nyame of the Akan people.  An important Blacksmith ancestor in Akan culture is Nana Adade Kofi.  The Mande Blacksmiths of Mali form Castes called Nummu which is phonetically similar to the Nommo water spirits spoken of by the Dogon Blacksmiths.  One of the Nommo the Dogon Blacksmiths speak of is named OGO, who is synonymous with the Orisha Blacksmith OGUN in Nigeria.  The Blacksmith culture in Nigeria has existed since 1000 BC with the NOK culture.  The Blacksmith Orisha Ogun is called GU in the Dahomey culture of Benin.  The Blacksmith Ogun, OGO, or GU is said to be married to the warrior Orisha OYA.  The 19th century Kingdom of Dahomey (present day Benin) who were practitioners of the system of Vodun which ackknowledged Oya, developed an all-female military regiment who were an embodiment of the warrior Orisha OYA.  This group of African Warrior Women had various names including N’Nonmiton or Mino (meaning “our mothers”), Ahosi (meaning King’s wives), and Gbeto (meaning “Elephant Hunters”).  European narratives referred to these women soldiers as Amazons.  This “warrior Queen” characteristic found amongst the women of the  Dahomey Kingdom was also found amongst the Kandakes, or Candaces, who ruled the Nubian Iron smelting city of Meroe (800 BC – 350 CE).

The Role of the Blacksmith has been central and integral to African Culture, Society, Spirituality, and Technology throught the ages, and the Leopard, Panther, or Feline has been one of the Symbols associated with African Blacksmiths since Ancient times.
Article by African Creation Energy

 

Superman vs Batman(Black Man vs White Man) Metaphorical Lesson

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When I was growing up I used to love comic books.  I read most books from the Marvel or DC Comics.  I used to read Spiderman,The Hulk,Fantastic Four,Auqa Man,Wolverine,The Flash,Iron Man,Thor,Captain America and of course…The Black Panther.  As a young kid I was fascinated by this make believe world of heroes with super human strength.  As a nine year old kid it was kind of an escape from reality. I really felt like I knew the superheroes in many ways.  But two of the biggest superheroes were Superman and Batman.  They are by far the two biggest characters in the DC universe.  They both have had successful comic books and solo films. But lately there has been a lot of hype about their new film coming out on March 25,2016.

Batman

The entire comic book world has been waiting for his match up a very long time. There’s supposed to be a great fight between them in the film.  And many comic fans are picking sides. As a kid I always believed that the X Men seemed very familiar to me.  They were mutants with super powers and the world hated them.  It seems as though the whole premise was based off the struggle of black people. It seems my instincts were right.  X men creator Stan Lee admitted a few years back that they were based off of the Civil Rights movement of the sixties. It always seems quite obvious to me. Which brings me to Superman and Batman. There’s been many debates  about this but I think Superman represents the  black man. And Batman is supposed to be a white man. I did a post in the past about Superman.

https://kushiteprince.wordpress.com/2014/07/10/the-real-superman-was-a-black-god-heruhorus/

This post showed how Superman was based off of an African God.  Even the term “hero” comes from the ancient God Heru or Horus.   But anyway I wanted to go a little deeper on this subject.  For starters anytime Superman loses his strength in a battle he goes to the Sun.  The Sun rejuvenates his strength.  Considering that black/African people need vitamin D from the Sun this coincidence seems obvious to me.  Due to our dark melanin we need more vitamin D than other races.  Too much sunlight can cause skin cancer among whites. As author Carol Barnes once said,

“Melanin is responsible for the existence of civilization, philosophy, religion, truth, justice, and righteousness. Individuals (whites) containing low levels of Melanin will behave in a barbaric manner.” Melanin gives humans the ability to FEEL because it is the absorber of all frequencies of energy. Since whites have the least amount of Melanin, this is why they are perceived by People of Color as generally being rigid, unfeeling (heartless), cold, calculating, mental, and “unspiritual.”

The central role that melanin plays in the body has been “suppressed” to maintain the mythological lie that Blacks are “inferior” thus promote’n the “clinging” to whiteness and the lie that white is “better.”

Melanin

Other facts on melanin:

Melanin refines the nervous system in such a way that messages from the
brain reach other areas of the body most rapidly in Black people, the
Original People. Black infants sit, stand, crawl and walk sooner than
whites, and demonstarte more advanced cognitive skills than their white
counterparts because of their abundance of Melanin. Carol Barnes writes
“…your mental processes (brain power) are controlled by the same
chemical that gives Black humans their superior physical (atheltics,
rhythmic dancing) abilities. This chemical… is Melanin!” The
abundance of Melanin in Black humans produces a superior organism
physically, mentally and spiritiually. This why all the founders of the
world’s great religions are Black. Melanin is the neuro-chemical basis
for what is called SOUL in Black people. In the same way Blacks excel in
athletics, they can excel in all other areas as well (like they did in
the past!) once the road blocks are removed! After considering Melanin to be a “waste” product of body-metabolism which
“served no useful function,” Western (white) science has now discovered
that Melanin is the chemical key to life and the brain itself! All
studies and facts about Melanin suggest that after 400 years of
attempting to inferiorize the Black race, “Western science is facing the
sobering reality that, by its own self-defined standards, Black people
are probably superior to whites in both intellectual potential and muscle
coordination. The central role Melanin
plays in the body has been “suppressed to maintain the mythological
inferiority of blacks…and the defensive clinging to whiteness as some
token of superiority.” (Dr. Richard King) The “superiority complex” of
white people is a defense mechanism and a mas for their deepset
inferiority complex which they project onto people of color.
Psychologists say insistent denial means readlity in the opposite way.

In this video(below) is a great breakdown from Mentellect TV. He breaks down how even the Superman symbol is an ancient African symbol. As you can see the powers that be steal everything from African people then claim it as their invention. Stealing ideas is something they have been doing for hundreds of years.

Superman is also from another planet.  He is not from Earth.  Much like black people are seen as foreigners in America. But I noticed that in the comic book he always lost when he fought Batman.  As a kid I never could understand it.  Superman had super speed,super strength and was made of steel. Batman was just a man in a batsuit with a utility belt. But he always tricked Superman somehow. He would set up traps or get some Kryptonite(Superman weakness) and make him lose his power. That’s when I started to think that Batman was the White man. In a metaphorical sense they’re telling us that Superman has awesome brute strength but he’s not very intelligence. It’s like when they say that black men are superior athletes in most sports. Be it basketball,baseball,boxing and football BUT he’s not as intelligence as the white man.  This is where Batman comes in. I remember an old episode of Batman from the sixties that had Bruce Wayne(Batman) talking about his father Thomas Wayne. He spoke about how his father was a member of the secret society known as Skull and Bones.

Skull
It’s a secret society at Yale university started way back in 1832.  I thought that was interesting that the Batman creators made this a part of his history.  We all know that Europeans are behind these secret societies we always here about.
Cavemen

In the comic book Batman would hide out in his “batcave ” a lot. Living in caves is clearly a European thing! Living in caves is not a part of African history.  Whites are always showing us movies and cartoons of them as Neanderthals living in caves.  Even in cartoons like the Flintstones, so Batman hiding out in a cave should not be too shocking.

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Anyone that’s done some research knows that homosexuality was normal in ancient Greece. It was socially accepted to have sex with young teenage boys. Now we know where the term “Greek freaks” comes from. I mention this because I always got a gay vibe from Batman’s sidekick Robin. Who was known as the “boy wonder”.

Batman2

Batman1

Makes me wonder what he and Robin were doing in that “dark cave”.  It’s clear to me that Robin is a nod to the ancient Greek and Roman practice of having sex with young boys.  So in conclusion,I believe that Superman is supposed to be a black man and Batman represents the white man and European culture at large.   Just a little observation I’ve always had. Some of you may disagree. But I think the signs are there if…..your third eye is open.