Degrading the beauty of Black Women-Trojan Pam

Lilian Uwanyuze..

In EVERY culture the mother is sacred; the “civilizer” of her culture, community, children, and society.

The black female is the CREATOR of all authentically black life. She is the FIRST TEACHER and her primary responsibility is to “civilize” the children by passing along the values and traditions of her culture to the next generation. The way the female sees herself will determine the way her offspring ultimately SEES, VALUES, and RESPECTS THEMSELVES.

When the white media degrades the black female’s physical features and moral character, they are DELIBERATELY devastating the self-esteem of the products of her WOMB: little black girls and boys who will one day grow up to be low-self-esteemed black men and women.

If the “Mother” of a nation is a worthless whore how can the products of her womb (her children) have any value?

Once the BLACK MOTHER (the black female) is so degraded and demoralized that she becomes “uncivilized,” she will not be able to civilize anyone else. As a result, her children, her men, her community, and the ENTIRE BLACK NATION will become demoralized, self-hating, self-disrespecting, and UNCIVILIZED. This lays the foundation for a ‘Manufactured Black Inferiority Complex’ that will last a lifetime.

Until blacks collectively understand the importance of protecting the IMAGE of the Black Mother of our Black Nation, we will continue reaping one damaged black generation after another.

Author Trojan Pam-Rest in Power(1953-2018)

 

I recently got some very sad news.  A fellow blogger I’ve followed for many years has made her transition.   Her name was Pamela Harris.  Although most in the blogosphere knew her best as Trojan Pam. She was not only a blogger but also an accomplished author.  And  brilliant one I might add. The first book I bought of her’s was Trojan Horse: Death of Dark Nation.  She went under the pen name Anon.  She later changed it to Umoja.  The book blew my mind!  Pam broke down the wicked nature of racism in America.  She was so intelligent and gave such insight into racism and how it operates. I had spoken to her many times on the COWS radio show. I would call into the host Gus T. Renegade and she was a frequent guest.  I loved the way she was not afraid to challenge white racists.  And she would do her best to wake up black people who were still confused about racism.  She truly was a woman without fear. This is from her obituary:

Pamela Evans Harris was born on Oct. 12, 1953 to Columbia natives Hattye Evans Harris and George B. Harris. She was the niece of Camille and Randolph Howell, Gladys and William Davis and counted many Columbians as a part of her extended family. Ms. Pamela E. Harris passed away in Chicago on Feb. 15, 2018 after a long career as an Electronic Technician, repairing mail processing equipment for the United States Postal Service until her retirement in 2017.

One of Pam’s greatest gifts was her writing: she wrote short stories and novels, and there is a strongly captivating wit and brilliance to her work. In her own words, Pam said “I needed to be gainfully employed, but in my heart I knew that I had to be a writer.

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I loved talking to her and exchanging ideas.  She had a brilliant mind.  I respect the fact that she wanted to educate her people in a world of anti-blackness.  She always spoke truth to power.  She had a deep love for her people. She was definitely BLACK and PROUD. She let that be known. I believe we lost a true warrior for justice and liberation.  I never met her yet I felt like I knew her so well.  We really did lose a dear friend.  She will not be forgotten.  I suggest you all go out and buy her books.  She was kind enough to send me autographed copies.  I really did appreciate that. I don’t think I ever told her I much I admired her. Now I wish I had. Her hard work will not be vain.  My thoughts and prayers go out to her family and friends.  Thank you Pam.  Rest well my friend.

Bookstore

In memory candle background

In memory candle background

Return of The Gods 2018-San Diego,Ca.(World Beat Center)

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Recently I got the chance to attend Return of The Gods.  It was held at the World Beat Center in San Diego,California. It was a fun filled three day event.  Over the course of three days they had a fashion show,yoga,martial arts demonstration and African dancers. They had rappers,singers and guest speakers.  It was really fun to meet a lot of the people in the black conscious community I’ve followed over the years.  Return of The Gods was created by the brilliant Kateria Knows. She wanted to create an event that would bring black people together in love and peace. And also raise the collective consciousness of black people.  We really need that right now. And I respect the fact that she’s putting forth the effort.  Not just talking about it but putting it in action.  I must give her a lot of props for that. The event was hosted by comedian Michael Colyar and Mama Funshine.  Colyar was cracking jokes a lot.  But he did keep it lively and kept the crowd involved. There were performances by rappers such as Sa-Roc,D Ranks,Sole,Herb Alkhemyst and conscious battle rapper BDOT. I also saw Ayanna Gregory,who is the daughter of the late comedian Dick Gregory. And I spoke with entrepreneur/radio host Six Goddis.  Six is a really cool sista. They also had special honorees as well. The renowned healer and author Queen Afua was honored.  I got a chance to chat with the elder.  I told her I had some of her books and have followed her for many years.   It was a pleasure to speak with her and her son.  I also spoke with author/health activist Chef Ahki.  She had a vendor booth selling her books and products. She has a great book called The Fibroid Elimination Recipe Guide.  I suggest any women that want to avoid fibroids purchase that book.  Also Booker T. Coleman was in attendance.  Some of you may remember him from the documentary Hidden Colors. Lecturer Michael Imhotep was also honored. He is the creator of the African History Network. I also saw rapper Lord Jamar from the legendary rap group Brand Nubian. And rapper Rah Digga was in attendance.  It was a really fun event.  I got to meet a lot of really cool and intelligent brothers and sisters.  There was definitely nourishment for the mind,body and soul.  I hope Kateria does it again next year.  I definitely would go!

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Return of The Gods creator Kateria Knows(pictured above) pulled off a great event.  Everyone had a great time.  She’s pictured here with her equally beautiful sister Sherina.

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Is the violence in Chicago the Purge films come to life?

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Have you seen the latest Purge film?  It’s being called the First Purge.  It’s the fourth film in the series.  The film is about pushing the crime rate below one percent. It’s supposed to be a test of the sociological theory that vents aggression for one night in one isolated community.  This version takes place in New York.  In a mostly black area that has black people killing each other. When there isn’t enough killing to their liking the government sends in hired gunmen to kill citizens. But…this could never happen right?

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Or has it already happened before? Sometimes I wonder if it’s art imitating life?

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Well in this radio interview(above)  Umar Johnson believes that the Purge films represent what’s going on in Chicago right now.  He says that’s why you have all these unsolved murders throughout the city.  After listening to the interview I must admit he presents a strong case.  Take a listen and let me know what you think.  I’d love to hear your thoughts.

 

Slavery was way back then- Amos Wilson

Amos Wilson...

“I’m often somewhat amused and taken aback by the number of people in this society who claim that slavery occurred somewhere back then…and that the experience of slavery is not supposed to be operating in the mentality of black folks. You hear a lot of youngsters saying that as well.
“Why do you talk about slavery? That was back there.”
Ladies and gentlemen, we’ve never escaped slavery. We still share the slave consciousness of our great-great-grandparents. We are of the same mind to a great extent that they were. We have not advanced beyond these people.
How can I say that? I generally ask a series of questions. You say that slavery has nothing to do with you and that slavery was back there.
I ask you what language do you speak? When did you learn that language? Was that the language African people were speaking when we were taken into slavery in America? In other words, the language we speak at this moment is a slave language.
The language that our slave ancestors were forced to learn. And we still speak it and you can still hear the pidgin, the Creole and the other kinds of stuff in our language right now. That language, with its words defined by history and by experience, is the language we use today to guide our behavior. It’s the language we use today to talk to ourselves.
It’s the language we use today to learn about ourselves and to learn about the world. It’s the language we use to try to understand ourselves. Is there no wonder then that we are still confused? So we have not escaped slavery because we are still using a slave language, and we speak the language of slaves.

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What kind of food do you eat? You say, “soul food”? Was that the food of African  people? Slave food. The food that we find most satisfying. The food that we find that sticks to our ribs. The food that we call “down home”.
A food that we learned to eat in the quarters.
And yet we dare say that we have escaped slavery. That we have nothing to do with those people back there. When our whole very social life and social relationships, our very definition of ourselves as a people, our very attempt to commune with ourselves is mediated by the food of slaves. How can you say you exist in a different consciousness from another people?
What kind of uniforms are we wearing? What kind of clothes are we wearing? Were these the clothes of African people? This is what we’ve got to look at.
What kind of names do we respond to? What kind of names do we identify with? Why is it that African names sound strange to us now as a people? And yet we dare say we have a different consciousness from our great-grandparents. How can we say that?
We are still in the same consciousness and we are still in the same position.
Because we are still servants of the white man, and our reason for being in America is to serve white folks and to generate wealth for them. And there has been no change at all in terms of our relationship to these people. I’m often somewhat amused and taken aback by the number of people in this society who claim that slavery occurred somewhere back then…and that the experience of slavery is not supposed to be operating in the mentality of black folks. You hear a lot of youngsters saying that as well.
“Why do you talk about slavery? That was back there.”
Ladies and gentlemen, we’ve never escaped slavery. We still share the slave consciousness of our great-great-grandparents. We are of the same mind to a great extent that they were. We have not advanced beyond these people.
How can I say that? I generally ask a series of questions. You say that slavery has nothing to do with you and that slavery was back there.
I ask you what language do you speak? When did you learn that language? Was that the language African people were speaking when we were taken into slavery in America? In other words, the language we speak at this moment is a slave language.
The language that our slave ancestors were forced to learn. And we still speak it and you can still hear the pidgin, the Creole and the other kinds of stuff in our language right now. That language, with its words defined by history and by experience, is the language we use today to guide our behavior. It’s the language we use today to talk to ourselves.
It’s the language we use today to learn about ourselves and to learn about the world. It’s the language we use to try to understand ourselves. Is there no wonder then that we are still confused? So we have not escaped slavery because we are still using a slave language, and we speak the language of slaves.
What kind of food do you eat? You say, “soul food”? Was that the food of African  people? Slave food. The food that we find most satisfying. The food that we find that sticks to our ribs. The food that we call “down home”.
A food that we learned to eat in the quarters.
And yet we dare say that we have escaped slavery. That we have nothing to do with those people back there. When our whole very social life and social relationships, our very definition of ourselves as a people, our very attempt to commune with ourselves is mediated by the food of slaves. How can you say you exist in a different consciousness from another people?
What kind of uniforms are we wearing? What kind of clothes are we wearing? Were these the clothes of African people? This is what we’ve got to look at.
What kind of names do we respond to? What kind of names do we identify with? Why is it that African names sound strange to us now as a people? And yet we dare say we have a different consciousness from our great-grandparents. How can we say that?
We are still in the same consciousness and we are still in the same position.
Because we are still servants of the white man, and our reason for being in America is to serve white folks and to generate wealth for them. And there has been no change at all in terms of our relationship to these people.”