Terrorism on Black children: Do we need our own Black Militia?

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Did you hear about this?  A fifteen year old black girl was raped on Facebook live!  And people watched this and did nothing!  This is disgusting!  This is heartbreaking to say the least.  Then when you think of the multiple black girls missing in Washington D.C. it makes matters much worse. I know a lot of are frustrated right now.  We have to protect our children at all costs.  They are being kidnapped for organ harvesting or being sex slaves.  The possibilities are endless.  We can’t let our babies be taken like this.  It got me thinking if we need our own black militia groups.  Maybe we need some type of black neighborhood watch across the country.  We actually need it worldwide to be honest.  But we need some type of organization from the grassroots level. And we need to expose any black person helping our enemies hurt our children.  We need a code of conduct of in the black community.  If you harm black children…you deserve DEATH!  Whether you are a black man or woman for that matter.  You are a traitor and must be dealt with harshly.  We need the black warriors to stand up now.  We can’t always rely on the police.  We can give information to authorities if we have it.  But we all know the police come after the fact.  They show up after the incident is over.  Which is we have to do some things on our own.  We need to be properly trained on firearms.  On how to use guns,knives and self defense tactics.  We need our entire families trained in survival.

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Do you think it’s important that black people know self defense?  Should it be taught to our children?  Do we need our own black neighborhood watch?  Something needs to be done?  We can’t just stand by and watch our children be raped and killed and do nothing.  We have to protect them no matter what.  Even at the cost of our own lives.  I’m open to any ideas and suggestions.  I would love to hear your thoughts on this urgent issues.

Marchelle Tigner

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Marchelle Tigner is beautiful but deadly.  This beautiful sista is not to be messed with!  Tigner is a certified firearms instructor. She lives in Savannah,Georgia.  She trains black women on how to shoot guns and rifles correctly. She is doing a great service in teaching self defense to the community.   Her business is called Trigger Happy Firearm Instruction. So I salute Marchelle!  For helping our community step up our self defense game!  Much respect from me!

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Ana Nzinga Mbande-Queen of Angola

NPG D34632; Ann Zingha by Achille DevÈria, printed by  FranÁois Le Villain, published by  Edward Bull, published by  Edward Churton, after  Unknown artist

In the 16th century, Portuguese slave traders turned to the Congo and southwest Africa, after their stake in the slave trade was threatened by England and France in the northern part of the continent. Their most stubborn opposition came from an unexpected source: an Angolan queen who ruthlessly maneuvered her way into power, fought off the slavers for decades, and, rumor has it, immolated her lovers.

Nzinga of Ndongo and Matamba, also known as Nzinga Mbandi, Anna Nzinga, and Rainha Ginga, was born in 1583 to the king of Ndongo, a kingdom of the Mbundu people in modern-day Angola. The story goes that Nzinga was so named because she was born with her mother’s umbilical cord wrapped around her neck, and the Mbundu word for “to twist” is kujinga (an alternate spelling of Nzinga is “Njinga”). This circumstance was believed to indicate that the child would grow to be proud and haughty.

The king, Ngola Kiluanji, allowed Nzinga and his son, Ngola Mbandi, to witness his governance of the kingdom, which included numerous guerrilla raids against Portuguese invaders who were trying to infiltrate the territory. His children, as a result, grew up with a sharp understanding of the horrific implications of Portuguese colonization, which depended on slavery to expand its reach and riches.

According to Joseph C. Miller’s Nzinga of Matamba in a New Perspective, Nzinga first appears in the historical record in 1622, when she arrived in Luanda as the emissary for her brother, the ruler at the time. He had been dedicating all of his efforts and forces to keeping the Portuguese out of the highlands east of Luanda. During her visit, Nzinga converted to Christianity, and was baptized as Ana de Souza, a fact that would help her in her later negotiations with the Portuguese. Within two years of his sister’s visit to Luanda, Ngola Mbandi had died under unknown circumstances, and Nzinga had staked her claim as ruler of the kingdom.

Though Nzinga was about to revolutionize diplomatic relations between the Portuguese and the Mbundu state, she seized her title with great opposition from the internal political factions in the kingdom. The 17th-century Mbundu kingdom was made up of a hierarchy of linked political titleholders each with their own followings. After Ngola Mbandi’s death, the king’s title would normally have gone to the leader with a combination of the most number of followers and the most deft political maneuvering.

“The scant evidence available on Nzinga’s place in this general structure indicates that her claim to the royal title of the ngola a kiluanje violated established Mbundu norms,” writes Miller. “The Mbundu harbored strong feelings against females assuming any political title and explicitly prohibited any woman from assuming the position of the ngola a kiluanje.”

Initially, the Portuguese did not recognize Nzinga as the rightful ruler of the Mbundu people, either; they suspected that she was somehow implicated in her brother’s death and refused to honor her right to succeed him. They instead assumed that the heir apparent to the Mbundu throne was Ngola Mbandi’s son.

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As a result, Nzinga was forced to turn to support from outside the state: from a band of Imbangala warriors who inhabited the borders of the Mbundu kingdom and had expressed hostility against both Mbundu and Portuguese armies in the past. She also offered asylum to slaves escaping from Portuguese territories, eventually recruiting them as manpower.

The Imbangala in particular were crucial to increasing Nzinga’s position in domestic politics. Not only were they notorious for their fierce ways and highly effective war strategies, they did not have the same hierarchical structure as the Mbundu and frequently recognized women under the title of tembanza: a leader in both war and politics. Nzinga manipulated the Imbangala’s readiness to accept a kinless woman as their leader by assuming the tembanza position in a group of Imbangala lead by the kaza, one of the most powerful warlords in the region.

The Mbundu recognized Nzinga’s situation with the kaza as a marriage of sorts, and so did the Portuguese. According to Miller, Nzinga then used the kaza to help her kill her brother’s son, the heir apparent, in an effort to secure her position as the leader of the Mbundu. However, eventually the Imbangala left Nzinga and defected to the Portuguese due to her lack of Imbangala ancestry. By 1629, Nzinga was left without allies, with the Portuguese army in hot pursuit.

She fled to the old Mbundu kingdom of Matamba, a safeground that had in recent years been ravaged by Portuguese and Imbangala raids. In the 16th century, Matamba had flourished under the rule of several queens, although they had long since ceded rule to Nzinga’s father, Ngola Kiluanji, and later her brother. The disarray after his death and the various raids had created a political vacuum which Nzinga was quick to fill, using their willingness to accept female rulers to buttress her position as leader of the Mbundu.

Nzinga increased her wealth, her armies and her power by blocking Portuguese access to slave trade routes and diverting the slaves into Matamba. She continued to resist Portuguese troops well into her 60s, and it is said that she would wear male dress and lead her armies into battle herself.

Legends of Nzinga extend outside of her brilliant military tactics and political strategy. In Philosophy in the Boudoir, the Marquis de Sade wrote that Nzinga “immolated her lovers,” obtaining a large, all-male harem after she became queen and having each man she slept with killed after their carnal encounter. Though there is no way of knowing if there is truth to these rumors, there is no denying Nzinga was a ruthless ruler, unafraid of sacrificing men who came in her way.

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In 1657, at the age of 74, Nzinga entered peace treaty talks with the Portuguese, after having fought and been worn down by colonial and slave raiding attacks for decades. After conceding much of her power, Nzinga devoted her efforts to rebuilding her war-torn nation. Following her death in 1663, the Portuguese lost their most valiant opposition and were able to accelerate their colonial occupation.

As Donald Burness points out in “Nzinga Mbandi” and Angolan Independence, up until the 20th century, not much had been written by African writers on historical African revolutionaries. But during Angola’s fight for independence from the Portuguese in the 1970s, an MPLA leader named Manual Pacavira wrote a novel about Nzinga called Nzinga Mbandi while imprisoned by the Portuguese, drawing many parallels between her fight and the ongoing civil war.

“The spirit of Rainha Ginga is not dead; it serves as a source of inspiration and pride to a people and its leaders who face new challenges and new opportunities,” writes Burness. Angola is now independent, and a statue dedicated to Nzinga in Luanda serves as a tribute to one of the first people to have fought for its freedom.

Article written by Urvija Banjeri

Allegory of the Lion by Onitaset Kumat

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This is a great video by my brother Onitaset Kumat.  He has a brilliant mind.  And light years above most people I have encountered who claim to have a black conscious mind.  He gives an excellent allegory of how a lion in a zoo is much like blacks(Africans) being oppressed by Europeans.  The video is about twenty minutes long but well worth the listen.  Be sure to check out his YouTube page and his blog.  You’ll be glad you did.

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At some point, a Lion in a Zoo will stop fighting. He’ll stop roaring. He’ll stop biting. He’ll sit down as you walk into the back of his cage and turn your back. At some point, he is just not a Lion. For the most part, Africans in America are not the Africans of the Ancient World. And we have no cognizance of what it meant to be an African of the Ancient World. So struggle among those Africans who only look like Africans is a futile endeavor. That is, a Lion longing for the Savannah can not salvage anything from Zookeepers. You’ll never see a Lion in the Savannah with an exercise ball. In parallel, an African longing for Liberty can not salvage anything from Europeans. Our error then is when we try to build within the Zoo when there is nothing in Prison that can resemble Freedom.

If you want to Educate Africans, don’t start with a School. Because there are not enough Africans to be enrolled in that school. The truth is, a Lion in a Zoo is thoroughly disappointed with other Lions. Lions fight in Zoos. They kill each other in Zoos. They don’t respect Lion customs in Zoos. A son may sleep with his own mother in Zoos. The Lions answer to Zookeepers in Zoos. Lions are despicable in Zoos. That is what captivity does. And without Africans for your school you will be thoroughly disappointed in your investment. The conditions of captivity demand that you are disappointed. Your Africans will fight each other. They will kill each other. They won’t respect their customs. A son may sleep with his mother. Your Africans will answer to Europeans. You will be disappointed. And through your disappointment, you will begin to Hate your own people. This is where you find most American Africans.

Because African people are an Oppressed people,don’t start with a school, start with a team. A Zoo Lion must know what a Free Lion is, before he struggles for Freedom. Until he knows he will not be serious about Freedom. Nat Turner did not start preaching Liberation in his Plantation. No, during his time, Meritorious Manumission, the law that granted traitors freedom was in effect. Meritorious Manumission stands to this day. You build a school and you’ll get a scandal paid for through your tax dollars. Nat Turner did not vocalize Liberation. Nat Turner observed our ancestors, discerned the trustworthy and nearly ended Slavery in Virginia! His first step was team building. Another great African, Harriet Tubman herself said, ”I grew up like a neglected weed, ignorant of liberty, having no experience of it. Now that I’ve been free, I know what a dreadful condition slavery is.”

Harriet Tubman joined a team for Liberation. And you know she had difficulties taking our ancestors out of bondage. Some didn’t know they were in bondage. Today, few know we are Oppressed. We can’t begin with institutions. We must begin with Africans. Only when you are an African in an Organization which understands what African Freedom means, can you then build the institutions in your community. You can’t put the cart before the horse. The cart can’t lead the horse.

So on the point of Education, the Educator must concern herself with the reality of Liberated African people, otherwise even the best intentioned endeavor will fail.

We must start where we are. We are Zoo Lions and we need to become Lions. We can not be Lions in a Zoo, so we must escape the Zoo. The only worthwhile Education for the Zoo Lion is how to escape the Zoo. What Lions do or did is only important inasmuch as it contributes to that Lion’s escape from the Zoo. The Lion needs to learn how to fight and how his enemies fight; how to survive and how his enemies survive; how to get Power for himself and how his enemies get Power; how to wage War and how his enemies wage War; how to win battles and how to make his enemies lose battles; how to Organize his forces and how to Disorganize his enemies’; how to Separate and how to make his enemies want to Separate. The Zoo Lion ignorant of these things will never Liberate another Lion.

What do you think would happen, if a Zoo Lion, understanding the Zookeeper’s guard, feigned an injury to lead Zookeepers to escort the feigner out, then divers other Lions slaughtered the lot, brought there family out, countered the snipers and followed their mapping to freedom? What if this happened at ten international Zoos on one Monday? How many Zoos can afford to keep Lions after that?

Here the American African is in America and the American European can not only afford to keep that African in America under European Domination; he’s making a much larger profit off of the American African than he is the Zoo Lion. Your Education should make your lack of Liberty a Liability. Right now, your Education does otherwise. That is Mis-Education. “Always watch and follow Nature.” In Nature, there is no single greatest Predator. Everything has its limit. It’s upon you to learn the limits of your Predator and seek and develop the Organization that empowers its Membership outside those limits.

The African Blood Siblings is such an Organization. Were we in a Zoo, we would be the Zoo Lions who closest approximated Lionhood, who gave the Zookeepers no opportunity to counteract, who increased the cost of maintence into unaffordable, who sparked the misery of the cage and the Zookeeper’s routine, who led the eventual insurrection for Lionkind’s freedom! That’s who we would be in a Zoo, but as Africans of this world, and an international African Race at that, the African Blood Siblings is the international African Organization that has the Battle Plan to Liberate African people and construct for our Posterity Prosperous, Independent African Communities at Home and Abroad. Education for the African requires Membership in Racial Organization. As its Founder, I encourage you to Join the African Blood Siblings.

Let us finish with a recitation of Martin Delany’s Battle Cry,

“I am for war–war upon the whites. ‘I come to bring deliverance to the captive and freedom to the bond.’ Your destiny is my destiny; the end of one will be the end of all. . . . In contemplation of our condition, my heart is sorrowful to sadness. But my determination is fixed; I will never leave you. An overwhelming power of our oppressors or some stern adversity, breathren, may force you to forsake me, but even then will I not leave you. I will take me to the mountains, and there in the dreary seclusion of the wilderness, though alone, will I stand firmly in defense of our cause. Buckle on your armor then, and stand ready for the fight! Finally, brethren, I may eventually go down to a disappointed and untimely, but never to a coward’s or a traitor’s grave! God’s will be done.”

https://africanbloodsiblings.wordpress.com/

Black Men who do NOT date interracially!(Great video)

This may be shocking to some people.  But there are black men who don’t date other races of women.  This is a great discussion between three black men.  They give the reasons they don’t date other races.  And also what they love most about black women.  Check out the video and let me know what you think.

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