Organ Harvesting: It’s a Global problem!

Since the abduction of black girls recently  in Washington DC,people have asked me what happened to them.  A subject that keeps coming up is organ harvesting. I think this is serious problem for black people.  I think there are very powerful people kidnapping black children and adults for their organs. This is a very scary issue that some people don’t want to touch on.  Even in the horror film Get Out is shows black people being abducted and being used for their organs.  Not too many realize that Hollywood was showing what they already do.  Are black people paying attention? I hope so. Art imitates life right? And many people aren’t aware that this is a global problem.  It is really big on the black market.  It’s not only big in America but also India,China and Jamaica.  The video(above) is a Jamaican doctor.  He explains how much of a problem it is in Jamaica. Here’s an article from the Kulture Kritic about organ harvesting:

In a 2006 article, USA today estimated that more than 16,800 families had been represented in lawsuits that claimed that their loved ones’ body parts had been stolen for profit over the course of the previous 19 years. The estimate was based on data from federal and local investigators, lawsuits and public organizations such as medical universities.

David Matas

The lucrative business of illegally harvesting and selling organs and body parts without consent does not appear to have slowed down since then. The World Health Organization estimates that as many as 7,000 kidneys are illegally obtained by traffickers every year. Other organs such as hearts, lungs and livers and human tissue such as bones, tendons and other body parts are illegally harvested all over the world for transplant, research and education.

The illegal harvesting of organs and tissue from Black men, woman, and children who are kidnapped and murdered is not covered widely in the mainstream media and is many times written off has more of a conspiracy theory than fact. However, there are several cases that prove that illegal organ harvesting from Black people is happening, not just in other countries, but right here in the United States.

Organ harvesting....

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In 2008, former dentist Michael Mastromarino was indicted for stealing more than 1,000 bodies in order to sell body parts and tissue. Michael Brown of Murrieta, California kept bodies that he was supposed to have cremated and sold them for more than $400,000. These men and others who participate in the illegal harvesting and trade of body tissue leave many families without answers about what happened to their family members organs and/or body parts.

 

The illegal harvesting of organs from Black people seems to be more sinister due to the fact that organs must be harvested not long after death for them to be viable for transplant. This leads to cases where families have trouble finding answers about the mysterious circumstances their family members died under.

One such case is that of 14-year-old Jason Smith in Eros, Louisiana whose death was ruled an accidental drowning despite the fact that his organs were missing when his body was found. A case that received more attention but did not provide the family with any more answers is that of 17-year-old Kendrick Johnson whose death was initially ruled to have been the result of accidental suffocation. A second autopsy yielded a different conclusion, but when the second autopsy was performed, his body had been stuffed with newspaper, and his organs were missing.

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More recently in September 2014, 24-year-old Ryan Singleton’s body was found in a California desert with his eyes, heart, lung, liver and kidneys missing. Singleton’s mother believes that his organs were stolen because the rest of his body remained in tact, meaning the organs had not been eaten by animals.

As the disparity between supply and demand for organs  continues to be insurmountable, authorities are considering rewriting the 1984 law that bans the sale of organs, but in the meantime, the World Health Organization estimates that a human organ is illegally sold every hour, and families all over the world are left without answers about their loved ones death’s and burials.

Missing women....

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Here’s some information taken from Selfuni’s WordPress blog:

64,000 African-Americans girls are reported missing, but nobody’s looking for them.  Why?

Despite representing 12.85% of the population, black Americans accounted for nearly 226,000 — or 34% — of all missing persons reported in 2012. According to the FBI’s National Crime Information Center, the comparison with other racial groups is unfavorable: Whites and Hispanics are a combined 80.1% of the population, but account for 60% of missing persons.

This is especially troubling when you break down the numbers by age. Black and Missing reports that 37% of missing minors and 28.2% of missing adults in 2013 were black. No fewer than 270,000 minorities have gone missing since 2010, 135,000 of whom were black and 64,000 were black women, according to the Atlanta Black Star.

Essence points to a 2010 report titled “Missing Children in National News Coverage,” which found that while black children accounted for 33.2% of missing children that year, the media exposure rate was an unimpressive 19.5%. While black men go missing at statistically higher rates, coverage of black female disappearances is particularly telling in light of the attention similar stories get when white women are involved.

“In the field, I’ve seen a majority of black missing children classified as runaways, who don’t get Amber Alerts.”

From Identies.Mic

Medical History

No way the same US government and media that gave so much attention to 2-300 Nigerian girls would ignore 64,000(!) its own, unless there was a reason.  The most likely reason is organ harvesting, and the  skin is the body’s biggest organ.  Considering America’s dark history of medical exploitation of Blacks, this isn’t as far-fetched as it seems at first.

First of all, there’s a long history of medical research using unwitting/unwilling African-American women for medical experiments:

on the 19th century medical plantation—a locality spatially separate from the agricultural plantation—black women’s bodies were imagined as the ideal test subjects of research and innovation within what became modern gynecology.

http://dsq-sds.org/article/view/3248/3184

That trend has continued from Emancipation until today, at the GOVERNMENT level: ”

throughout their long history in the USA, African-Americans have been secretly used as guinea pigs for medical experimentation by various American governments

http://newafricanmagazine.com/medical-scandal/#sthash.YEwwEi19.dpuf

It’s a MARKET. The medical industry cannot advance without unwitting/unwilling Black subjects. Cells secretly harvested, and later cultivated from a Black woman are the source of ALL cells used for medical research- vaccines, cloning, testing, etc. “This represented an enormous boon to medical and biological research” http://en.wikipedia.org/wiki/Henrietta_Lacks

Housing Projects:Human Experiments on Black Self Destruction

In 2004, white people looked back on the history of western psychology and proposed a list of “Forty Studies that Changed Psychology.” Joined by papers from freud, pavlov, milgram and skinner, calhoun’s “Population Density and Social Pathology” (1962) captured the white imagination with hundreds of citations and many references in pop culture including novels, comic books and films. It’s impact on Black life is unquestionable; yet despite its Black impact or white popularity, you’d be hard pressed to find a Black person cognizant of its content. Fortunately, the reading man is a ready man, and not only can a reader find the research, a reader can even find several summaries:

[Observations made of rats which were supplied with unlimited food but limited space {in high-rises no less} showed that:] Dominant males became aggressive, some moving in groups, attacking females and the young. Mating behaviors were disrupted. Some became exclusively homosexual. Others became pansexual and hypersexual, attempting to mount any rat they encountered. Mothers neglected their infants, first failing to construct proper nests, and then carelessly abandoning and even attacking their pups. In certain sections of the pens, infant mortality rose as high as 96%, the dead cannibalized by adults. Subordinate animals withdrew psychologically, surviving in a physical sense but at an immense psychological cost. They were the majority in the late phases of growth, existing as a vacant, huddled mass in the centre of the pens. Unable to breed, the population plummeted and did not recover. The crowded rodents had lost the ability to co-exist harmoniously, even after the population numbers once again fell to low levels. At a certain density, they had ceased to act like rats and mice, and the change was permanent.

In essence, the government-funded calhoun correlated population density with social pathologies and since then Black people have been herded into population dense housing projects and riddled with identical social pathologies: street gangs, confused mating, neglectful mothers, child abandonment, high mortality, withdrawn individuals, no harmony, permanent corruption, kwk. The name ‘projects’ isn’t coincidental and its targeting of Black people isn’t accidental. For instance, on the surface, in the united states of america, the Housing Act of 1968 prohibited the use of high-rise developments for families with children (unlikely given how many children are in high-rises today.) The real legislation in that law was Section 235 which gave white people a means to get out and live in the suburbs, effectively leaving Black people behind to the full wrath of the experiments. And it worked. white people lived in the suburbs and Black people lived in the projects. What we know as white-flight is just ‘when the project begins’ and what we know as ‘gentrification’ is ‘when the project ends.’   rats1

Of course, the casual reader may have been mislead into thinking research on rats has no bearing on human beings; however, despite the applicability of the research, the intention of the researcher to apply it to people, the u.s. government funding the research, or the impact of the research on architecture, psychology and science in general–the fact remains that not only do Black people live in ‘Projects’ and white people as early as 1573 correlated dense urban living with ‘rascall and vile sort of men’ (see baret j.); but the more salient fact is that white people have countless studies on Black people and white people control Black environments. Certainly, Black people have a short list of studies on whites, most of which use white studies on white people and few of which are significantly read by Black people; but it’s very similar to the lab rats boldly writing books on their white researchers. Are they truly studying or reiterating? And when they publish with the researchers, is that not more study information for them?

Now, that Black people are studied by whites is undeniable. If you want to learn a fact about Black people, the quickest means is, unfortunately, going to whites. What’s more white people are all very quick on Black facts and statistics; much more so than Black people are of white facts and statistics. However, why white people study Black people isn’t self-evident. I won’t waste much time on conjecture: some will say for sexual accessibility, to financially exploit, to kill us off, to study themselves, because only one Race can be on top, all of the above or none of the above–who knows? The truth is that Black people are in different labs that white people constructed, whether you are in the hood, the prison, the suburbs, the gated community or the white neighborhood. And white people collectively put you there for collective study. What for? Only whites know. What’s more important is for Black people to acquaint themselves with the research and even moreso the smartest solutions out of this predicament.

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For instance, it’s self-evident that if social decay is a result of a lack of space, the solution to the Black problem is emigration. In other words, if the excess rats left the laboratory, the remaining society would have thrived. However, in the rat situation and the Black situation, the whites limited his subject’s individual mobility. The classic example is that Black people wish to move out of the hood all the time; but those who are successful in that transition often find themselves priced out of their destination and returning poorer than ever. Why? Because whether you are in the hood or in the suburbs you are a part of the experiment and if, for instance, the researchers in the suburbs want you back in the hood, he need only make a call and you’re back in room 14. Am I lying?

Further, it’s worth noting that in calhoun’s research, he would observe that the mice became territorial and violent toward one another. But to make it easy for him to verify that the mice were territorial he would mark a handful of mice with different colors. Another scientist then commented that despite how mice are color blind he may have created the territories by assigning different colors, in which calhoun noted that it was possible, especially since the mice could possibly smell the difference between the marks. However, he also lended the idea that although the colors were used on the mice, many mice were uncolored but were as territorial notwithstanding. Anyone in the hood can tell you that different projects (territories/turfs) are represented by different gangs who wear different labels which are oftentimes colors [i.e. neighbors in the same building would rarely be gang rivals]. Not everyone in the building wears the label–but in order for whites to easily study them, many gang affiliates do. Two prominent gang colors — blue and red — have been in Black projects since 1969 and 1972, respectively; very shortly after the 1968 Housing Act and for nearly 50-years! And the flags/bandanas that gangs associate with are manufactured and distributed by, you guessed it, white people–the researchers.

It’s easily said, not so easily done, that Black people should disassociate entirely from territorialism. However, it behooves us to condemn without understanding. In the mice situation, the limit of space also meant the limit of roles; in human terms, the limit of space also means the limit of employment. As in, without predators or diseases, the mice lived longer lives and occupied their social roles longer than nature would permit, so a lot of younger mice would reach the age for social roles and be without any. One impact of this was to destroy the mice’s mating, just the same as an unemployed Black man isn’t as attractive to a Black woman as a gainfully employed Black man or, by design [often and unfortunately], a well-to-do white man. Again, a cursory study of the hood–a prominent project being done to us–is that near every local employable opportunity is taken by eurasians; from the stores we shop down to the police force [The police are not only there to kill us, but also to take our jobs!] The few jobs Black people find in the hood are custodial, transportational and more often than not menial; and many of those employees are aged and not going to give those jobs up. So you have countless young Black people without employment yet under normal circumstances it would not be horrible. For instance, if a hiring factory were nearby, hood employment would be solved [Note to Reader: Build a Black Factory {computers, phones, cars, soap, hair products, frozen foods, kwk}]–or if plentiful arable land was nearby, hood employment would be solved. But there are no hiring factories and not enough arable land near hoods. This is by design.

projects1

Further, the researchers decided to test what impact they can have on Black people if they offered Black people employment as drug dealers and gave them guns, movies, music videos and comic books which reflected how to effectively make a living violently drug dealing. Note: anyone can tell you that Black people do not import drugs into the united states and Black people do not manufacture guns in the united states, but somehow Black people have possession of large quantities of drugs and guns in the united states and its usually the ones with drugs who have the most guns–and those guns are never pointed at the researchers. Anyone can tell you this. It’s easy to suggest Black people should sell their drugs to white people or point their guns at white people; but the experiment is always being perfected. Today, white people mis-educate Black people in schools. They know, in fact, that most Black people only have an 8th-grade education, to this day. They know Black people will drop-off/drop-out in High School because High School is geared toward College and few Black people (particularly males) aren’t intimidated by College when they are being failed left and right. They designed it and we are the lab rats, falling hook-line-and-sinker. In fact, white people know that this article I am writing is above the 8th-grade level so he knows many Black people would not only pass up reading it but will also be unable to grasp fully what is being written. The cracker is laughing. He designed his system to have minimal flaws.

So what in the world can you do? I personally organized a handful of Brothers and Sisters to go into the hoods (where our population is most dense) and endeavor to radicalize the Black population there. Whether it is making them cognizant of the experiments, informing them on how to organize economically, or giving them self-knowledge above and beyond the 8th-grade, that is what I do aside from these writings. And it’s resisted by Black people! It’s thankless work. I’m even resisted by the Black men and women I organized! Only a handful are 100% committed. So the white man sees yours truly, Onitaset Kumat, petitioning certain communities and he’s laughing. The cracker even nods at me. He looks at me and says, without saying, “Nigger, we would have given you any position your Nigger-ass wanted. You individually are smarter than most of us. In another time, we would look up to you, like we looked up to Kmt, Kush, Timbuktu, Olmec, etc. You are a special Nigger, why you wasting your time on those other Niggers?” But personally, I’m just not with abetting the crackers’ agenda. And it’s upon Black readers and leaders to take the same stance. This white man mis-organized Black communities to be self-destructive. Countless Black people, like the lab rats, are turned against themselves while ignoring the impact that the researchers are having. You’ll have your crowd of Black women saying Black men ain’t it; or Black men saying Black women ain’t it; or Black people keeping white secrets (particularly sex secrets–you know who you are! [read “Pieces of a Puzzle: The One Thing Black Females Will Not Talk About” by Reneathia Tate); or Black people serving white people cheaply. But until Black people wake up to the experiments and work toward undoing it, they will be at the mercy of a sadistic and savage people. Black people today are sexually accessible to whites, servile to whites, working for whites, subjugated by whites, mis-educated by whites, mislead by whites, deprived of maturity by whites, reporting all of their information to whites, requiring permission for basic things by whites, being fed and clothed by whites, studied and experimented on by whites; and these white people make sure of it everyday.

Black man and Black woman, you are in a Project. Call it the hood, call it Prison, call it the suburbs, call it a neighborhood, call it Earth, you are in a Project. The solution has always been what it always was: Maroon and Build For Self. I said it for over five-years and ancestors willing, I’ll keep saying it for another one-hundred years. You must break free of white people: then and only then will you be free. Know yourself, know your enemy, and be the rare African who is 100% committed to our liberation. That rare African is our most valuable asset.

Article written by Onitaset Kumat

Plantation Retreats- Black Degradation and White Depravity

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Retreat1..

Those who have loved and dated across the color line have to negotiate the realities of race in our society, and by extension, its impact on their relationships. For many, this is done through explicit conversations. For others, these dialogues come implicitly, through gestures, and taken for granted shared assumptions.

But how many folks actually talk about how race impacts their own sexuality, attraction, physicality, or notions of the erotic?
We live in a society that is structured around many different hierarchies of power, authority, and difference. As Foucault brilliantly observed, Power is not sitting out there in the ether, an abstraction that we just talk about in philosophy classes. Power acts through and upon bodies. Certain people are racialized in American society for example. Their bodies are locations of power–and yes resistance. Likewise, certain types of bodies are marked as “normal,” while others are deemed “different” or “abnormal.”
The “popular” imagination holds many assumptions about particular types of bodies. The black male body is something to be policed, controlled, and feared. It is both envied and despised. The Asian female body is “erotic” and “submissive.” The black female body alternates between being fecund, always available, and out of control, while simultaneously being marked as “masculine,” asexual, and unattractive. Latinas are “hot” and “sexy.” White bodies of a certain type are taken as the baseline for what is considered “beautiful” or “normal.”
Mandingo2..
Ironically, the bodies of black and brown people which are considered beautiful or attractive by the white gaze are judged as such either by how “different” they are from white norms (the exotic or savage) or how close these racialized bodies–almost like impostors or stand-ins–are to the normalized white body.
The very language we use to discuss race, the physical, and the sexual, is a quotidian example of Power in action. But, how are matters complicated when a significant part of a given person’s sexuality, and sense of the erotic, is centered on playing around with the dynamics surrounding dominance and submission?
Consider the following passage from the Colorlines article “Playing with Race”:
Bed wench...

Contrary to popular notions, BDSM is not about abuse. It’s consensual and trusting and people refer to it as “play” (as in “I want to play with you”). The point of BDSM is not sexual intercourse. In fact, when Williams recalls her first experience as a masochist seven years ago, she says she met her partner, a white man, at a bar and “fell in love at first sight.” They made their way back to his hotel. “For the first time I felt someone could see who I really was.” And that was someone who found it erotic to be a submissive to her partner.

In recent years, Williams has added another element to her repertoire as a masochist. She’s begun to engage in what is called “race play” or “racial play”—that is getting aroused by intentionally using racial epithets like the word “nigger” or racist scenarios like a slave auction.

Race play is being enjoyed in the privacy of bedrooms and publicly at BDSM parties, and it’s far from just black and white. It also includes “playing out” Nazi interrogations of Jews or Latino-on-black racism, and the players can be of any racial background and paired up in a number of ways (including a black man calling his black girlfriend a “nigger bitch”). White master seeking black slave, however, seems the more popular of the combinations.

I could not engage is such types of role-playing. My personal politics would not allow it; my libido would not respond.

That is my choice. I do not deny others their pleasure.

Mandingo3..

However, as someone interested in the relationship between race, politics, and racial ideologies, I am fascinated by how individuals negotiate white supremacy and Power.

Are people like Williams or Mollena more “evolved” and “progressive” than those of us who cannot decouple the realities and burdens of race from their bodies and psyches in the present? Alternatively, could this deep sense of both owning and living in a racialized body, be turned into a location for pleasure and catharsis:

Vi Johnson, the black matriarch of BDSM, has presented on race play at kinky conferences and she believes the appeal is different for each person. “When you’re being sexually stimulated, you’re not thinking that what’s stimulating you is a racist image, ” she says. “You’re just getting turned on.”

So, for some, she says, race play is about playing with authority and for others, it might be humiliation.

Well-known sexuality and SM educator Midori, who is Japanese and German, often presents her theory that humiliation in BDSM is linked to self-esteem. Take the woman who likes it when her boyfriend calls her a “slut,” Midori says. Perhaps the woman internalized the idea that “good girls don’t,” but she enjoys her sexuality. Because the boyfriend sees her in all her complexity, Midori says, when he calls her a slut, “he is freeing her of the social expectations of having to be modest.”

That’s different than having some stranger (and jerk) calling you a slut. The stranger doesn’t see the full woman. It’s similar with race play, Midori says. By focusing, for example, on a black man’s body, while he’s bound as a slave, she’s bolstering his own perception of himself as strong and powerful…

Her workshop demonstrations have included full auction scenes mimicking those of the Old South. In them, she is the plantation mistress inspecting a black man for “purchase.” He’s in shackles and “I slap him on his face and push him down on the ground, make him lick my shoes,” she says, emphasizing that she only does the demonstration after the “psychological” talk.

In the interest of transparency, I am a sex positive person (at least according to the survey on yourmorals.org). In many ways, I am also a bit of a libertine and a hedonist who is comfortable in both exclusive and open relationships. I also have certain predilections and tastes that more “vanilla” folks could find “kinky” or “different.” Ultimately, I am just myself, and do not know how to pretend to be anyone else.
I am also full of contradictions and complications as sexuality and the erotic are not neatly bounded constructs (for example, I do not like watching interracial porn where white men have aggressive sex with black women as chattel slavery looms too large in my mind; however, I have no problems watching black men have aggressive sex with white women). I have also dated many women from a range of racial backgrounds: I love women; I love variety.
I share those details not to titillate; rather, because while I am rendering a judgement of sorts, I would not want to sound “judgmental.” The difference is a subtle, but nonetheless, an important one.
One of the questions I will be asking Viola Johnson from the Carter Johnson Leather Library when I interview her in the next few weeks (fingers crossed) is how do we separate more “healthy” types of race play from those encounters that are rooted in disdain for the Other and white supremacy. Are these just inter-personal contracts or do these types of sexual relationships gain power (and are made erotic) precisely because of how they signal to larger societal taboos?
If the website Fetlife is any indication, there is apparently a not insubstantial number of people who engage in sexual roleplaying and BDSM using the motif of chattel slavery in the antebellum South. A cursory review of the member profiles suggests that many of these people are white supremacists. This is apparently not a deterrent to the black men and women who want to “serve” these white masters.
Race play...

Here a white “slave owning” master offers some insight on race play and “plantation retreats”:

My major kink-interest is in chattel slave-ownership in today’s world but following the historical models of 8,000 years of historical slave-ownership tradition (from Greek-Roman through modern day)…along with everything that might relate to it (which sometimes can go pretty far into the realm of BDSM activities, depending on the partner). I’m very knowlegble in the field of historical slavery.

Some of my other non-kink interests include history and philosophy, classic cars, music, science, singing and writing lyrics, architecture, comparative culture, language, reading and counseling..

I get a lot of questions about “Plantation Retreat”…so here are some basic facts:

My goal in creating and hosting Plantation Retreat is to provide a safe and welcoming, private place (and opportunity) for White Masters and plantation slaves/niggers to meet and explore their mutual fantasies. I get a lot of questions and answer many individual questions. To simplify things…here is some general basic information:

The gathering lasts for up to 2 weeks this year, with the main gathering around the 4th of July…folks can stay as long or as short a time as they want (some stay even longer). Masters can stay at the compound here or in a hotel if they want to (as can any personal slaves that they bring with them or any other slave that is ordered to do so).

Slaves arriving on their own stay here and are considered (and protected) as property of the plantation or my personal property.

Slaves sign up for a specific length of service. Slaves can specify what their limits are or that they will serve in any way the Master/guests desire. Sex is not required, but depends on individual choice (as do other activities). Most Masters desire to use slaves sexually in addition to normal domestic services. Some slaves are used only for hard labor. A slave’s assignments and duties are based on its experience and ability-level (some require whipping or punishment). Masters have their own king or queen bed (up to 5 available); slaves sleep where they are told to sleep (unless they are ordered into a Master’s bed and allowed to sleep there). Normally a slave sleeps at the foot of a Master’s bed, but some can be chained or caged elsewhere.

The minimum requirement for slaves is that they be obedient and respectful of all Masters and work to give the Masters and enjoyable time. This can be anything from preparing and serving drinks and meals, doing housework or yard work, to providing sexual relief on demand, to hard labor in the compound (depending on the slave’s previously-stated limitations). Slaves should expect Masters to be totally comfortable and free in using humiliating or degrading racist speech in referring to or speaking to mud-slaves. It’s not all punishment and misery for slaves…there is plenty of time for camaraderie and playful fun also. Some slaves even form a brotherly bond with the other slaves that serve with them. Masters also form lasting bonds and friendships based on their mutual interests and sharing slaves.

It’s just a small friendly gathering of White Masters at my house/compound….being served by mud-slaves as might have been in a modern version of slave-days. one might call it a situation of consensual non-consent/slavery. Slaves can set their limits and the time they will be in service as slaves in advance…. and also what they expect to learn and experience from the experience. The more that a slave lets me know about itself in advance, the better I can guide its growth from the experience.

Backstage racism mates with BDSM, the eroticization of the black body, and finds a place online through a variant of cyber-racism. Amazing. We do in fact live in interesting times.

White supremacy is a mental illness. Western (and global) society is sick with it. All of us, across the color line, have been impacted by white supremacy and white racism. But who are we to judge how adults in a consensual relationship decide to work through its pain and ugliness?
As is per our tradition at WARN, here are some concluding questions.
Have any of you engaged in race play? For those of you in inter-racial relationships, how do you negotiate these bigger questions of race and the erotic? If our kinks and sexual predilections are in some way a function of life experience, trauma, early childhood experiences, etc. what happened in the life of a black person who is willing to play a slave for the pleasures of white racists?
Article by chaunceydevega

Elementary Genocide 3: Academic Holocaust

Genocide 3....

This is part three to the Elementary Genocide Documentary series.  It’s a great film by producer Rahiem Shabazz.  I have part one and two.  They were both very educational. And this film looks just as good as the others. The film seeks to explore how the “Murder In The Streets, Same As Intellectual Murder In The Classroom”. The documentary features notables such as Prof. James Small, Kaba Keme, David Banner, Shahrazad Ali, Michael Imhotep and many more. Be sure to purchase it when it comes out.

http://elementarygenocide.com/

European Antics: Episode 9(Genderbread Person)

The video speaks for itself. Genderbread Person???  What the hell is this?  This is what they are teaching children nowadays.  And they want to teach this in the schools.  Not just in America but worldwide.  They want this type of “knowledge” to be everywhere.  And you wonder why so many children are confused about sexual identity.

genderbread-person

European Antics: Episode 8( Beauty and the Beast)

The Beast...

The Disney film Beauty and the Beast is coming out soon.  There’s a lot of hype about this film.  I remember seeing the cartoon back in 1991.  I always got the feeling it was a film  covertly about bestiality.  Or at the very least a film about worshipping Satan(Beast).  But I thought I would give you my own version of Beauty and the Beast.  This video is by Whitney Wisconsin.  This white cave woman goes into sexual details about all the different breeds of dogs she has screwed.  This creature is a depraved savage!  She suffers from a serious mental illness.  Or maybe not.  Maybe she is completely sane.  Which means this is normal behavior in her mind.  And she has no shame talking about sex with animals.  Just more European antics.  Check out the video if you can stomach it.